B&K.2+3_P.074 Flashcards
‘II+III.
‘18.20
‘2.2
कलापिन् mfn.
कलापिन् mfn. (kalāpin-) furnished with a bundle of arrows, bearing a quiver with arrows ; कलापिन् mfn. spreading its tail (as a peacock)
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कलापी f. a bundle of grass
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बर्हिन् m. a peacock
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बर्ह m. barhaḥ बर्हः हम् [बर्ह्-अच्] 1 A peacock’s tail; दवोल्काहत- शेषबर्हाः R.16.14; (केशपाशे) सति कुसुमसनाथे कं हरेदेष बर्हः V.4.1 (v. l.). -2 The tail of a bird. -3 A tail-feather (especially of a peacock); ज्योतिर्लेखावलयि गलितं यस्य बर्हम् Me.46; Ku.1.15; Śi.8.11. -4 A leaf; आपाण्डुरं केतकबर्हमन्यः R.6.17. -5 A train, retinue. -Comp. -चन्द्रकः, -नेत्रम् the eye in a peacock’s tail (Mar. मोरपीस). -भारः 1 a peacock’s tail. -2 a tuft of peacock’s feathers on the handle of a club &c.
‘II+III.
‘18.20
‘2.2
कलापिन् mfn.
कलापिन् mfn. (kalāpin-) furnished with a bundle of arrows, bearing a quiver with arrows ; कलापिन् mfn. spreading its tail (as a peacock)
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कलापी f. a bundle of grass
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बर्हिन् m. a peacock
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बर्ह m. barhaḥ बर्हः हम् [बर्ह्-अच्] 1 A peacock’s tail; दवोल्काहत- शेषबर्हाः R.16.14; (केशपाशे) सति कुसुमसनाथे कं हरेदेष बर्हः V.4.1 (v. l.). -2 The tail of a bird. -3 A tail-feather (especially of a peacock); ज्योतिर्लेखावलयि गलितं यस्य बर्हम् Me.46; Ku.1.15; Śi.8.11. -4 A leaf; आपाण्डुरं केतकबर्हमन्यः R.6.17. -5 A train, retinue. -Comp. -चन्द्रकः, -नेत्रम् the eye in a peacock’s tail (Mar. मोरपीस). -भारः 1 a peacock’s tail. -2 a tuft of peacock’s feathers on the handle of a club &c.
‘II+III.
‘74.3
‘3.0
अजातकलापचिह्न adj.
अजातकलापचिह्न adj. ‘with ungenerated tailfeather (कलाप) distinguishing mark’ (SEE कलापिन् mfn. TWO LINES BELOW @ ‘II+III.’18.20 ) : THE REFERENCE IS TO ‘an immature (शिशु) peacock (कलापिन्), whose tail feathers are not yet grown in (अजातकलापचिह्न)’
‘II+III.
‘74.4
‘3.0
कलापिन् mfn.
कलापिन् mfn. (kalāpin-) furnished with a bundle of arrows, bearing a quiver with arrows ; कलापिन् mfn. spreading its tail (as a peacock)
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कलापी f. a bundle of grass
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बर्हिन् m. a peacock
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बर्ह m. barhaḥ बर्हः हम् [बर्ह्-अच्] 1 A peacock’s tail; दवोल्काहत- शेषबर्हाः R.16.14; (केशपाशे) सति कुसुमसनाथे कं हरेदेष बर्हः V.4.1 (v. l.). -2 The tail of a bird. -3 A tail-feather (especially of a peacock); ज्योतिर्लेखावलयि गलितं यस्य बर्हम् Me.46; Ku.1.15; Śi.8.11. -4 A leaf; आपाण्डुरं केतकबर्हमन्यः R.6.17. -5 A train, retinue. -Comp. -चन्द्रकः, -नेत्रम् the eye in a peacock’s tail (Mar. मोरपीस). -भारः 1 a peacock’s tail. -2 a tuft of peacock’s feathers on the handle of a club &c.
‘II+III.
‘74.11
‘3.0
कलुष adj.
कलुष adj.kaluṣa कलुष a. [कल्-उषच् Uṇ.4.75] 1 Turbid, dirty, muddy, foul; गङ्गारोधःपतनकलुषा गृह्णतीव प्रसादम् V.1.9; Ki.8.32; Ghat.13; -2 Choked, hoarse, husky; कण्ठः स्तम्भितबाष्प- वृत्तिकलुषः Ś.4.6. -3 Bedimmed; full of; Ś.6.9. -4 Angry, displeased, excited; U.3.13; भावावबोधकलुषा दयितेव रात्रौ R.5.64 (Malli. takes कलुष to mean ‘unable’, ‘incompetent’). -5 Wicked, sinful, bad. -6 Cruel, censurable; त्वां प्रत्यकस्मात्कलुषप्रवृत्तौ R.14.73. -7 Dark, opaque. -8 Idle, lazy. -9 Perverted; ˚भूतायां वुद्धौ Pt.3.185; कालुष्यमुपयाति बुद्धिः &c. -षः A buffalo. -षम् 1 Dirt filth, mud; विगतकलुषमम्भः Ṛs.3.22. -2 Sin; कलुषेणाद्य महता मेदिनी परिमुच्यताम् Rām.2.96.27. -3 Wrath. -Comp. -मानस a. evil-minded; अथाब्रवीत्सुतान् कद्रूर्नागान् कलुषमानसा Bm.1.11 -योनिज a. illegitimate, of impure origin; Ms.1.57,58.
‘II+III.
‘74.12
‘3.0
संकाश m..
संकाश adj. saṃkāśa संकाश a. 1 Like, similar, resembling (at the end of comp.); अग्नि˚, हिरण्य˚; विपत्तिं घोरसंकाशां क्रुद्धादग्निशिखामिव Rām.7.81.4. -2 Near, close, at hand. -शः 1 Appearance, presence. -2 Vicinity.
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नयसंकाश m. = ‘the presence or appearance of wisdom/prudence/reason | good conduct | plan’ (?)
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नय m. wisdom, prudence, reason (naya- in the beginning of a compound or nayeṣu-,in a prudent manner ; नय m. conduct, behaviour, (especially) prudent conduct or behaviour, good management, polity, civil and military government ; नय m. plan, design
‘II+III.
‘74.2
‘3.0
यदिवेतरच्च (?)
यदिवेतरच्च = यद् इव इतरत् च = ‘and what, as it were, another thing’
I DON’T REALLY UNDERSTAND THE MEANING HERE. VIRTUALLY THE SAME VERSE OCCURS EARLIER AT B&K II+III P. 18.17, WHERE THEY HAVE A NOTE TRANSLATING IT. BUT THE PROBLEMATIC WORDS HERE - यदिवेतरच्च - ARE DIFFERENT THERE:
त्वशुभं शुभं वा
- WHICH IS MUCH CLEARER. I AM STILL NOT SURE WHAT यदिवेतरच्च IS SUPPOSED TO MEAN.
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ACTUALLY, I THINK NOW IT IS THE SAME AS त्वशुभं शुभं वा - VIZ. पुम्सोन्यजन्मसुकृतं यदिवेतरच्च =>
“the good done by a man in another lifetime and that which is, as it were, the other (i.e. BAD)”
THAT’S ALL IT IS. (I THINK.) इव IS A LITTLE STRANGE HERE - UNLESS IT’S JUST METRI GRATIA.
‘II+III.
‘74.5
‘3.0
यस्य विधिः संमुखो भवति
यस्य विधिः संमुखो भवति
= ‘he whose FATE is PROPITIOUS’
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विधि m. vidhiḥ विधिः [विधा-कि] 1 Doing, performance, practice, an act or action; ब्रह्मध्यानाभ्यसनविधिना योगनिद्रां गतस्य Bh.3.41; योगविधि R.8.22; अस्याः सर्गविधौ V.1.8; लेखाविधि Māl. 1.35. -2 Method, manner, way, means, mode; निः- साराल्पफलानि ये त्वविधिना वाञ्छन्ति दण्डोद्यमैः Pt.1.376. -3 A rule, commandment, any precept which enjoins something for the first time (as distinguished from नियम and परिसंख्या q. q. v. v.); विधिरत्यन्तमप्राप्तौ; चिकीर्षाकृतिसाध्यत्व- हेतुधीविषयो विधिः; वहति विधिहुतं या हविः Ś.1.1. -4 A sacred precept or rule, ordinance, injunction, law, a sacred command, religious commandment (opp. अर्थवाद which means ‘an explanatory statement coupled with legends and illustrations’; see अर्थवाद); प्रवृत्तिपरं वाक्यं विधिः, as ज्योतिष्टोमेन स्वर्गकामो यजेत; श्रद्धा वित्तं विधिश्चेति त्रितयं तत् समागतम् Ś.7.29; R.2.16. -5 Any religious act or ceremony, a rite, ceremony; स चेत् स्वयं कर्मसु धर्मचारिणां त्वमन्तरायो भवसि च्युतो विधिः R.3.45;1.34. -6 Behaviour, conduct. -7 Condition; V.4. -8 Creation, formation; सामग्ऱ्यविधौ Ku.3.28; कल्याणी विधिषु विचित्रता विधातुः Ki.7.7. -9 The creator. -1 Fate, destiny, luck; विधौ वामारम्भे मम समुचितैषा परिणतिः Māl.4.4. -11 The food of elephants. -12 Time. -13 A physician. -14 N. of Viṣṇu. -15 Use, application. -16 A means, expedient for; अक्षरं गन्तुमनसो विधिं वक्ष्यामि शीघ्रगम् Mb.12. 236.13. -17 Any act, action. -Comp. -अन्तः The end or the concluding portion of an injunctive text, all the other portion of the प्रयोगविधि (pertaining to an act) except the प्रधान or मुख्य विधि which is called विध्यादि; विध्यन्तो वा प्रकृतिवत्˚ MS.7.4.1; सोमेन यजेत इति विध्यादिः । सौमिकमपि ब्राह्मणं विध्यन्तः ŚB. ibid. Also see विध्यादि. -आदिः m. the beginning of a विधि or injunction; the main or प्रधान injunction; वेदे$पि दर्शपूर्णमासाभ्यां यजेत इति विध्यादिः । विध्यन्तो$पि प्रधानविधिवर्जितं कृत्स्नं पौरोडाशिकं ब्राह्मणम् ŚB. on MS.7.4.1. -कर a. executing commands; विधिकरीरिमा वीर मुह्यतीरधरसीधुनाप्याययस्व नः Bhāg.1.31.8. -m. a servant; सो$यं ते विधिकर ईश विप्रशप्तस्तस्येदं निधन- मनुग्रहाय विद्मः Bhāg.7.8.57. -घ्नः a. disregarding prescribed rites or rules. -ज्ञ a. knowing the ritual. (-ज्ञः) a Brāhmaṇa versed in the ritual, a ritualist. -दर्शकः a priest at a sacrifice who sees that everything is done according to the precepts, and corrects any deviation from them. -दृष्ट, -विहित a. prescribed by rule, enjoined by law. -देशकः 1 = विधिदर्शक above. -2 a preceptor, teacher. -द्वैधम् diversity of rules, variance of precept or commandment. -पूर्वकम् ind. according to rule. -प्रयोगः application of a rule. -यज्ञः 1 a sacrifice performed according to rule; Ms.2. 85-86. -2 a ceremonial act of worship. -योगः 1 the force or influence of fate. -2 the observance of a rule; अनेन विधियोगेन कर्तव्यांशप्रकल्पना Ms.8.211. -लोपः transgression of a commandment. -वधूः f. an epithet of Sarasvatī. -विपर्ययः misfortune. -विभक्तिः f. a potential termination; a termination which lays down an injunction; विधिविभक्तिं हि विधायिकां लिङं मन्यमानाः श्लोकमिमं समामनन्ति ŚB. on MS.4.3.3. The श्लोक referred to here is; कुर्यात् क्रियेत कर्तव्यं भवेत् स्यादिति पञ्चमम् । एतत् स्यात् सर्ववेदेषु नियतं विधिलक्षणम् ॥ This श्लोक speaks of the five forms which the विधिविभक्ति takes in the Vedic literature. -हीन a. devoid of rule, unauthorised, irregular.
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संमुख adj. saṃmukha संमुख a. (-खा or -खी f.), -संमुखीन a. 1 Facing, fronting, face to face, opposite, confronting; कामं न तिष्ठति मदाननसंमुखी सा Ś.1.31; R.15.17; Śi.1.86. -2 Encountering, meeting. -3 Disposed to. -4 Looking or directed towards. -5 Propitious, favourable; त्रयो$प्य- न्यायतः सिद्धाः संमुखे कर्मणि स्थिते Pt.5.91. -6 Fit, suitable. -खम्, -खे ind. In front of, opposite to, before, in the presense of; न बभूव तदा कश्चिद्युयुत्सोरस्य संमुखे Rām. 7.28.5.
‘II+III.
‘74.7-10
‘3.0
न देवा यष्टिमादाय रक्षन्ति पशुपालवत् ।
यं तु वर्धितुमिच्छन्ति बुद्ध्या संयोजयन्ति तम् ॥१८२॥
न देवाः शस्त्रमादाय निघ्नन्ति रिपुवत्कुधा ।
यं तु हिंसितुमिच्छन्ति बुद्ध्या विश्लेषयन्ति तम् ॥१८३॥
QUOTABLE
न देवा यष्टिमादाय रक्षन्ति पशुपालवत् ।
यं तु वर्धितुमिच्छन्ति बुद्ध्या संयोजयन्ति तम् ॥१८२॥
न देवाः शस्त्रमादाय निघ्नन्ति रिपुवत्कुधा ।
यं तु हिंसितुमिच्छन्ति बुद्ध्या विश्लेषयन्ति तम् ॥१८३॥
Quem deus uult perdere, prius dementat.
(STRANGELY, B&K CITE THIS LATIN QUOTATION APROPOS OF VERSE #184, WHICH HAS THE OPPOSITE SENTIMENT - OR RATHER THE REVERSE EXPRESSION OF THE SAME IDEA. BUT IT IS VERY APPLICABLE TO ##182-183 HERE.)
‘II+III.
‘74.11
‘3.0
पर्युपस्थित mfn
पर्युपस्थित mfn. standing round, surrounding (accusative) ; पर्युपस्थित mfn. drawing nigh, imminent, impending, it. ; पर्युपस्थित mfn. slipped, escaped (as a word) ; पर्युपस्थित mfn. intent upon, devoted to (locative case)
‘II+III.
‘74.12
‘3.0
अनयो नयसंकाशो
अनयो नयसंकाशो == अनयः नयसंकाशः == ‘bad planning that looks like good planning’ (i.e. the state of ἄτη that characterizes those whose wits the gods have stolen)
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अनय m.== अ + नय m. ==> ‘bad management, bad planning, bad conduct’
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AT FIRST I DID NOT UNDERSTAND THIS COUPLET - AND SO CAME UP WITH THE FOLLOWING CONFUSION:
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अनयोः LOC DUAL NEUTER (PICKING UP A FEM SG + A MASC SG.) RESUMES THE TWO LOC ABSOLUTES OF THE PREVIOUS LINE, THE REFERENCE BEING TO “THE WISE/GOOD MAN”:
“in the case of either/both of these problems occurring (muddled head, present disaster), the presence/appearance of wisdom/good conduct/plan does not slip away from his heart”
I.E. THE GOOD MAN KEEPS HIS HEAD IN THE MIDST OF DISASTER.
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THE SENTIMENT OF THIS COUPLET #184 IS VERY MUCH THE SAME AS THAT OF #176 AT THE TOP OF THE PRECEDING PAGE (P. 73)..
(STRANGE THAT B&K CITE THE LATIN QUOTATION “Quem deus uult perdere, prius dementat.” APROPOS OF VERSE #184, WHICH HAS THE OPPOSITE SENTIMENT - OR RATHER THE REVERSE EXPRESSION OF THE SAME IDEA. BUT IT IS VERY APPLICABLE TO ##182-183 HERE.)
‘II+III.
‘74.12
‘3.0
विघ्नविहत adj.
विघ्नविहत adj. HERE SEEMS LIKELY TO MEAN “assailed/afflicted/impeded/thwarted (विहत PPP <= वि +√हन्) by obstacles/difficulties (विघ्न)” AND YET विहत PPP <= वि +√हन् OFTEN HAS THE MEANING OF ‘ward(ed) off, repelled’ SO THERE IS A CHANCE HERE THAT THE MEANING COULD BE “middling persons give up after overcoming (just one or a few) obstacle(s) [IN CONTRAST TO THE THOUSANDS MENTIONED IN THE NEXT LINE AS BEING OVERCOME BY SUPERIOR PERSONS]”
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vihata विहत p. p. 1 Struck completely, killed. -2 Hurt. -3 Opposed, impeded, resisted. -तः A Jaina temple.
