B&K.2+3_P.037 Flashcards
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प्रायेण ind. prāyeṇa
प्रायेण ind. prāyeṇa प्रायेण ind. 1 Mostly, as a general rule; प्रायेणैते रमणविरहेष्वङ्गनानां विनोदाः Me.89; प्रायेण सत्यपि हितार्थकरे विधौ हि श्रेयांसि लब्धुमसुखानि विनान्तरायैः Ki.5.49; Ku.3.28; Ṛs.6.24. -2 Probably. प्रायाणिक prāyāṇika प्रायात्रिक prāyātrika प्रायाणिक प्रायात्रिक a. (-की f.) Necessary or suitable for a journey; सर्वमाज्ञापयामास प्रायात्रिकमरिन्दम Mb.3.253.27.
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प्रायेण ind. prāyeṇa
प्रायेण ind. prāyeṇa प्रायेण ind. 1 Mostly, as a general rule; प्रायेणैते रमणविरहेष्वङ्गनानां विनोदाः Me.89; प्रायेण सत्यपि हितार्थकरे विधौ हि श्रेयांसि लब्धुमसुखानि विनान्तरायैः Ki.5.49; Ku.3.28; Ṛs.6.24. -2 Probably. प्रायाणिक prāyāṇika प्रायात्रिक prāyātrika प्रायाणिक प्रायात्रिक a. (-की f.) Necessary or suitable for a journey; सर्वमाज्ञापयामास प्रायात्रिकमरिन्दम Mb.3.253.27.
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प्रायेण ind. prāyeṇa
प्रायेण ind. prāyeṇa प्रायेण ind. 1 Mostly, as a general rule; प्रायेणैते रमणविरहेष्वङ्गनानां विनोदाः Me.89; प्रायेण सत्यपि हितार्थकरे विधौ हि श्रेयांसि लब्धुमसुखानि विनान्तरायैः Ki.5.49; Ku.3.28; Ṛs.6.24. -2 Probably. प्रायाणिक prāyāṇika प्रायात्रिक prāyātrika प्रायाणिक प्रायात्रिक a. (-की f.) Necessary or suitable for a journey; सर्वमाज्ञापयामास प्रायात्रिकमरिन्दम Mb.3.253.27.
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प्रायेण ind. prāyeṇa
प्रायेण ind. prāyeṇa प्रायेण ind. 1 Mostly, as a general rule; प्रायेणैते रमणविरहेष्वङ्गनानां विनोदाः Me.89; प्रायेण सत्यपि हितार्थकरे विधौ हि श्रेयांसि लब्धुमसुखानि विनान्तरायैः Ki.5.49; Ku.3.28; Ṛs.6.24. -2 Probably. प्रायाणिक prāyāṇika प्रायात्रिक prāyātrika प्रायाणिक प्रायात्रिक a. (-की f.) Necessary or suitable for a journey; सर्वमाज्ञापयामास प्रायात्रिकमरिन्दम Mb.3.253.27.
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अपीष्ट (?) adj.
अपीष्ट (?) would seem to be PPP of अपि + VI √इष् = ‘very dear, much beloved’ BUT THIS IS [ND]. THIS IS HOW JHA (P. 379) TAKES IT:
“Generally, the impulse of grief, though subsided (with the passage of time) or faded completely, gets aggravated on the sight of an intimate friend (वाऽपिष्टदर्शनात् ).”
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LIT. (?) “As a result of the sight of (a) dear friend(s), an extreme grief (‘sorrow-upset’) of/for living creatures will/would generally grow/become/arise again, {{{although it has reached slowness or has vanished (or ‘been destroyed’) [PREVIOUSLY] }}} .”
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SEE B&K’S NOTE AD LOC HERE: THIS WHOLE COUPLET IS UNGRAMMATICAL AND UNCLEAR. AS B+K SAY: “The construction of this sloka is ungrammatical. The participles of the first line ought to stand in the genitive plural.” BUT I AM NOT SURE THEY ARE RIGHT ABOUT THIS.
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VI √इष् cl.6 P., Epic and Vedic or Veda also A1. ic-ch/ati- (subjunctive icchāt- ), icchate- (; imperfect tense aicchat-, iyeṣa-and īṣe-, eṣiṣyate-, aiṣīt-, eṣitum-or eṣṭum-)
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बाष्पावसान n.
DISTINGUISH FROM अवसान n. ‘stopping place FROM अवसर m. ‘rain; occasion, opportunity; season”!!!
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बाष्पावसान n. ‘the end of tears, the stopping place for tears’
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SO बाष्पावसाने = बाष्पावसाने = ‘when the deer had stopped crying’
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अवसान n. (see ava-mocana-) “where the horses are unharnessed”, stopping, resting-place, residence
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अत्यय m.
प्राणात्यये = AT THE TIME OF DEATH
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अत्ययm. atyayaḥ अत्ययः [इ-अच्] 1 (a) passing away, lapse; काल˚ आधिश्चोपनिधिश्चोभौ न कालात्ययमर्हतः Ms.8.145. (b) End, conclusion, termination, absence, disappearance; तपात्यये Ku.4.44.5.23; शिशिरात्ययस्य पुष्पोच्चयः 3.61; आतप˚ R.1.52. -2 Complete disappearance, death, destruction, passing away, perishing; पितुरत्ययात् Dk.64. -3 Danger, risk, harm, injury, evil; जीवितात्ययमापन्नः Ms. 1.14 the life being in danger or jeopardy; प्राणानामेव चात्यये 5.27; प्राणात्यये च संप्राप्ते Y.1.179, Ms.6.68,8:69; पुत्रदारात्ययं प्राप्तः 1.99 (Kull. क्षुदवसन्नपुत्रकलत्रः). -4 Suffering, misery, difficulty, distress. -5 Guilt, fault, offence, transgression; क्षत्रियस्यात्यये दण्डो भागाद्दशगुणो भवेत Ms.8.243; दाप्यो$ष्टगुणमत्ययं 8.4 should be made to pay as a fine for his offence. -6 Attack, assault साहसस्तेयपारुष्यगो$भिशापात्यये Y.2.12. -7 Overcoming, mastering mentally, comprehending; बुद्धिश्च ते लोकैरपि दुरत्यया Rām. -8 Overstepping; क्षुरस्य धारा निशिता दुरत्यया Kena. Up. -9 A class kind. cf. अशुभे चापदि स्मृतः । अत्ययो$ तिक्रमे कृच्छ्रे दोषे दण्डविनाशयोः । Nm.
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क्षन्तव्य adj.
क्षन्तव्य adj. kṣantavya क्षन्तव्य pot. p. 1 To be borne or endured. -2 Pardonable, fit to be forgiven; उक्तं मया प्राक्क्षन्तव्यमेतस्मान्मे$- पराधतः Ks.119.53.
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√क्षम् cl.1 A1. kṣ/amate- (Epic also P. ti-;Ved. cl.2 P. kṣamiti- ; cl.4 P. kṣāmyati-[ confer, compare imperative A1.3. sg. kṣamyatām- ] ; perf. cakṣame- etc., 3. plural mire- ;1. dual number cakṣaṇvahe-& 1. plural ṇmahe- Scholiast or Commentator; future 2nd kṣaṃsyate-, ti-, kṣamiṣyati-; Aorist 2. sg. akṣaṃsthās- ; infinitive mood kṣantum- etc.) , to be patient or composed, suppress anger, keep quiet etc. ; to submit to (dative case) ; to bear patiently, endure, put up with (accusative), suffer ; to pardon, forgive anything (accusative) to (genitive case or dative case) etc. (exempli gratia, ‘for example’ kṣamasva me tad-,forgive me that ) ; to allow, permit, suffer () ; (with Potential) ; to bear any one, be indulgent to (Passive voice) ; to resist ; to be able to do anything (infinitive mood) ; to seem good : Causal P. A1. kṣamayati-, kṣāmayate-, to ask any one (accusative) pardon for anything (accusative) ; (perf. kṣamayām āsa-) to suffer or bear patiently (confer, compare kṣamāpaya-); ([ confer, compare Gothic hramja(?) Anglo-Saxon hremman,”to hinder, disquiet.”])
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प्रणय m.
HERE=LOVE, AFFECTION, FOND ATTACHMENT
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प्रणय m. praṇaya m. leader; guidance; mani festation, display; confidence, in (lc.); friendly regard; familiarity; affection, love; fond attachment (of lovers), display of affection; desire, longing, for (lc.): in., ab., °ree;–, and pranaya½upetam, ad. confidently, fearlessly; unreservedly, without ceremony: -kalaha, m. friendly quarrel; -nayana, n. bringing, fetching; means or vessel for fetching; mani festation, display; adduction; wielding (a weapon), infliction of punishment (danda); establishing, founding; performance, execu tion; composition (of, –°ree;); satisfying, satiat ing (–°ree;); -naya-bha&ndot;ga, m. breach of con fidence; -naya-vat,a. acting without re serve or ceremony, unaffected; tenderly at tached to (lc. or –°ree;); addicted to (–°ree;); -nay i-kriyâ, f. friendly service; -nayi-tâ, f. love, affection (for, lc.); desire, longing (for, g. or –°ree;); -nay-in,a. beloved, dear (to, g.); ten derly attached, affectionate, loving; fond of, liking, devoted to, longing for (in. or –°ree;); frequenting, dwelling or being in (–°ree;); aim ing at, having in view (–°ree;); combined orprovided with (–°ree;); m. favourite, dear friend; lover, husband: -î, f. mistress, wife; -nayî kri, attach closely: pp. connected with (in. or –°ree;); -nayî-bhû, again become attached to (lc.).
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अस्मद्विध mfn.
अस्मद्विध mfn. one similar to or like us, one of us ; asmadvidha adjective one of us (Monier-Williams, Sir M. (1988))
one similar to or like us (Monier-Williams, Sir M. (1988))
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॰ विध mfn. विध mn. (f. विधा ) of vidhā- (in fine compositi or ‘at the end of a compound’)
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अमल adj.
अमल adj. amala अमल a. [न. ब.] 1 Free from dirt or impurities, pure, undefiled, stainless, spotless; कपालमेवामलशेखरश्रीः । (बभूव) Ku.7.32,33; लोकानमलान् प्रतिपद्यते Bg.14.14. अमलाः सुहृदः Pt.2.171 pure, sincere. -2 White, bright, shining; कर्णावसक्तामलदन्तपत्रम् Ku.7.23; R.6.8. -ला 1 N. of the goddess Lakṣmī. -2 The navel cord. -3 N. of a tree (Mar. आंवळा) Emblica Officinalis Gaertn; also of a plant (सातलावृक्ष) also n. in this sense. यथा वै द्वे वामलके Ch. Up.7.3.1. -लम् 1 Purity. -2 Talc. -3 The Supreme Spirit. -Comp. -आत्मन् a. Of pure or undefiled mind. -गर्भः N. of a Bodhisattva. -पतत्रिन् m. (त्री) the wild goose; माधुर्यादमलपतत्रिणां कुलानि Śi.8. 12. -रत्नम्, -मणिः a crystal.
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आपन्नाशाय DAT
आपन्नाशाय DAT = ‘for the destruction (नाश m.) of calamities (आपद् f.)’
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कर्तय् / कर्तय CS X
कर्तय् / कर्तय CS X IS FROM ‘TO CUT’ VI √कृत् cl.6 P. kṛnt/ati-, Epic also A1. te- and cl.1 P. kartati- AND NOT FROM V / VIII √कृ ‘TO DO’
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√कृत् cl.6 P. kṛnt/ati-, Epic also A1. te- and cl.1 P. kartati- (perf. cakarta-,2nd future kartsyati-or kartiṣyati-,1st future kartitā- ; subjunctive kṛnt/at-; Aorist akartīt-,Ved. 2. sg. akṛtas-), to cut, cut in pieces, cut off, divide, tear asunder, destroy etc.: Causal kartayati- idem or ‘f. plural idem or ‘f. plural Name of the verses ‘ commentator or commentary ‘ : Desiderative cikartiṣati- or cikṛtsati- ; ([ confer, compare , ; Lithuanian kertu infinitive mood kirsti,”to cut”; Slavonic or Slavonian korju1,”to split”; Latin curtus,culter; Hibernian or Irish ceartaighim,”I prune, trim, cut”;cuirc,”a knife.”])
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जीवतो
IT’S OBVIOUS NOW. BUT THE FIRST TIME YOU READ THIS YOU WERE CONFUSED:
जीवतो = जीवतः = GEN. SG. MASC. PRES. ACT. PPL.जीवन्त् FROM √जीव् ‘to live’
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SO THE COUPLET IS:
“When the time of death has arrived, if the sight of a friend should occur, then it produces happiness for both afterwards - both for the living (friend) and the (friend) who has died.”
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√जीव् cl.1. j/īvati- (Epic also A1.; subjunctive vāti- ; vāt- ; parasmE-pada j/īvat-; Aorist ajivīt-; jīvīt- ; perfect tense jijīva-; future jīviṣy/ati-; preceding vy/āsam-, vyāsma- ; infinitive mood j/īvitum-, etc.;Ved. vāse- ; j/īvitavaī-. ) to live, be or remain alive etc. ; to revive ; (with punar-) ; to live by (instrumental case;exceptionally locative case, ) etc.: Causal jīv/ayati- (Epic also A1.; Aorist aījijvat-or ajijīv- ) to make alive, restore to life, vivify etc. ; to support life, keep alive etc. ; to nourish, bring up, ; to shout” jīva- “ (id est long live!) ; jīvāpayati- (confer, compare pita-) to restore to life : Desiderative jijīviṣati- (A1. ) to wish to live etc. ; to seek a livelihood, wish to live by (instrumental case) ; j/ujyūṣati- idem or ‘m. equals jīna- sub voce, i.e. the word in the Sanskrit order 1. jyā-.’ ; confer, compare jijyūṣita-; ([ confer, compare Latin vivo; Lithuanian gIve1nu.]) View this entry on the original dictionary page scan.
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मया
मया GOES WITH यदुदाहृतम् IN THE PRECEDING LINE - IN PARALLEL WITH THE CONSTRUCTION यन्मया … अभिहितम् IN LINE 9 ABOVE
