B&K.2+3_P.071 Flashcards
‘II+III.
‘71.3
‘3.0
क्रमायात mfn.
क्रमायात mfn. descended or inherited lineally, coming from one’s ancestors in regular succession ; क्रमायात mfn. one who has acceded to the throne by succession ; क्रमायात mfn. proceeding in regular order
‘II+III.
‘71.3
‘3.0
संभाव्य adj.
संभाव्य adj. saṃbhāvya संभाव्य a. 1 Probable, likely, possible. -2 To be expected or deemed probable; संभाव्यसप्तभुवनाभयदानपुण्यसंभार- मस्य वपुरत्र हि विस्फुरन्ति Mv.2.4. -3 Capable, suitable, -व्यम् Adequacy, fitness.
‘II+III.
‘71.5
‘3.0
प्रतिलोमतस् ind.
प्रतिलोमतस् ind. “ASS-BACKWARDS”
in consequence of the inverted order or course ; प्रतिलोमतस् ind. invertedly, in inverted order or series
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वैपरीत्येन (vṛddhi from विपरीत) IN THE COMMENTARY ADDUCED BY B&K
'II+III. '71.5 '3.0 प्रतिलोम mf(ā-)n. VS. अनुलोम mf(ā-)n.
[NOTE: प्रतिरोम & अनुरोम ARE NOT FOUND!!!]
प्रतिलोम mf(ā-)n.
VS. अनुलोम mf(ā-)n.
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प्रतिलोम mf(ā-)n. against the hair or grain (opp. to anu-l-), contrary to the natural course or order, reverse, inverted ; प्रतिलोम mf(ā-)n. adverse, hostile, disagreeable, unpleasant ; प्रतिलोम mf(ā-)n. low, vile ; प्रतिलोम mf(ā-)n. left, not right ; प्रतिलोम mf(ā-)n. contrary to caste (where the mother is of a higher caste than the father) ; प्रतिलोम mf(ā-)n. (in the beginning of a compound and pratilomam am- ind.) against the hair, against the grain, in reversed or inverted order ; प्रतिलोम n. any disagreeable or injurious act
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अनुलोम mf(ā-)n. anuloma अनुलोम a. [अनुगतः लोम P.V.4.75.] 1 ‘With the hair’, regular, in natural order, successive (opp. प्रतिलोम); hence favourable, agreeable; ˚सुखो वायु- रनुसारयतीव माम् Rām.; त्रिरेनामनुलोमामनुमार्ष्टि Śat. Br.; °reeकृष्टं क्षेत्रं प्रतिलोमं कर्षति Sk. ploughed in the regular direction. -2 Mixed as a tribe. -मा A woman of the lower caste than that of the man’s whom she marries; सकामास्वनु- लोमासु न दोषस्त्वन्यथा दमः Y.2.288. -मम् adv. In regular or natural order; प्रतिलोममालिम्पेन्नानुलोमम् Suśr. -माः (pl.) Mixed castes. -Comp. -अय a. having fortune favourable. -अर्थ a. speaking in favour of; जडानप्यनु- लोमार्थान् प्रवाचः कृतिनां गिरः Śi.2.25. -कल्पः the thirty-fourth of the Atharvaveda Pariśiṣṭas. -ग a. straight going; प्रदक्षिणा ग्रहाश्चापि भविष्यन्त्यनुलोमगाः Mb.3.19.92. -ज, -जन्मन् a. born in due gradation, offspring of a mother inferior in caste to the father; said of the mixed tribes; संकीर्णयोनयो ये तु प्रतिलोमानुलोमजाः Ms.1.25; Y.1.95. -परिणीत a. married in regular gradation.
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प्रतिकूल mf(ā-)n. VS.
अनुकूल mf(ā-)n.
प्रतिकूल mf(ā-)n. VS.
अनुकूल mf(ā-)n.
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प्रतिकूल mf(ā-)n. “against the bank”(opp. to anu-kūla- q.v), contrary, adverse, opposite, inverted, wrong, refractory, inimical, disagreeable, unpleasant etc. View this entry on the original dictionary page scan.
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अनुकूल mf(ā-)n. anukūla अनुकूल a. [अनुगतः कूलं तटं स्नेहादिबन्धनं वा] 1 Favourable, agreeable (lit. following the bank of slope, according to the current, with the grain;), as wind, fate &c.; मन्दं मन्दं नुदति पवनश्चानुकूलो यथा त्वाम् Me.9; शान्त ˚पवनश्च Ś.4.11; ˚परिणामा संवृत्ता Ś.7; बाणास्त एव मदनस्य ममानुकूलाः V.3.2. -2 Friendly, kind, well or kindly disposed. -3 Conformable to; pleasing, agreeable or favourable to, conducting to, capable of; oft. in comp.; स्पर्शानुकूला इव सूर्यकान्ताः Ś.2.7; अननुकूलो$भिमानस्य K.45 not inclined to pride; दर्शनानुकूलाहमस्य न वेति 197; कुशलविरचितानुकूलवेशः R.5.76 befitting, suitable. -लः 1 A faithful or kind husband, (एकरतिः S. D. or एकनिरतः एकस्यामेव नायिकायाम् आसक्तः), a variety of नायक. -2 ‘Favourable to all’, epithet of Viṣṇu. -ला 1 N. of a tree (दन्ती) Croton Polyandrum. -2 N. of a metre. -लम् 1 Favour, kindness; नारीणामनुकूलमाचरति चेत् K. P.9. -2 (Rhet.) A figure in which unfavourableness turns into kindness; अनुकूलं प्रतिकूल्यमानुकूल्यानुबन्धि चेत् S. D.; कुपितासि यदा तन्वि निधाय करजक्षतम् । बधान भुजपाशाभ्यां कण्ठमस्य दृढं तदा ॥.
‘II+III.
‘71.5
‘3.0
वनकाष्ठिका f.
वनकाष्ठिका f. kindling, tinder, “forest-twig”, a piece dry of dry wood in a forest
‘II+III.
‘71.6
‘3.0
कुलाय n.
कुलाय n. (in later language also as- m. etc.) a woven texture, web, nest (of a bird) , case or investing integument, receptacle, home
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NOTE THE SYNTAX OF THE WHOLE CLAUSE - WHEREIN YOU MUST KEEP IN MIND THAT कुलायम् == Sthirajīvin’s NEST AND NOT THE ENTIRE OWL’S NEST:
एष कुलायमस्मद् द्योतनाय वृद्धिम् नयति ।
- HERE, WHEREIN कुलायम् … वृद्धिम् नयति == ‘he is building (HIS) nest - AND -
अस्मद् द्योतनाय == ‘for the enkindling (burning up) of us’ (WHERE अस्मद्-द्योतनाय IS A SINGLE COMPOUND WORD).. THERE IS NOTHING UNUSUAL ABOUT THIS SYNTAX. IT IS ABSOLUTELY STANDARD - AS IS THE FACT THAT THIS BIT OF INDIRECT SPEECH DESCRIBING WHAT THE STUPID OWLS ARE *NOT THINKING IS PRESENTED AS DIRECT SPEECH - AS WHAT THE OWLS WOULD ACTUALLY SAY IF THEY REALIZED WHAT THE CROW WAS DOING
‘II+III.
‘71.8
‘3.0
उद्द्योतन n.
उद्द्योतन n. uddyotanam उद्द्योतनम् The act of lighting on fire, enkindling, enlightening, illumination.
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NOTE THE SYNTAX OF THE WHOLE CLAUSE - WHEREIN YOU MUST KEEP IN MIND THAT कुलायम् == Sthirajīvin’s NEST AND NOT THE ENTIRE OWL’S NEST:
एष कुलायमस्मद् द्योतनाय वृद्धिम् नयति ।
- HERE, WHEREIN कुलायम् … वृद्धिम् नयति == ‘he is building (HIS) nest - AND -
अस्मद् द्योतनाय == ‘for the enkindling (burning up) of us’ (WHERE अस्मद्-द्योतनाय IS A SINGLE COMPOUND WORD).. THERE IS NOTHING UNUSUAL ABOUT THIS SYNTAX. IT IS ABSOLUTELY STANDARD - AS IS THE FACT THAT THIS BIT OF INDIRECT SPEECH DESCRIBING WHAT THE STUPID OWLS ARE *NOT THINKING IS PRESENTED AS DIRECT SPEECH - AS WHAT THE OWLS WOULD ACTUALLY SAY IF THEY REALIZED WHAT THE C
‘II+III.
‘71.12
‘3.0
संजातेन्धताम्
संजातेन्धताम् == संजातेऽन्धताम् == संजाते + अन्धताम्
WITH संजाते GOING WITH THE PRECEDING सूर्योदये (‘with daybreak having arrived’) AND अन्धताम् BEING THE D.O. OF THE PPL IN THE FOLLOWING LOC. ABS.प्राप्तेषूलुकेषु (‘with the owls having achieved blindness’)
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SO ALL OF YOUR PREVIOUS CONFUSION (BELOW) WAS DUE TO NOT SEEING THAT संजातेन्धताम् == संजातेऽन्धताम् HERE
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THE FOLLOWING REPRESENTS MY INITIAL CONFUSION HERE:
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THIS IS A TYPO FOR THE CORRECT READING, WHICH IS संजातान्धताम् -
संजातेन्धताम् IS AN EGREGIOUS MISTAKE/CORRUPTION HERE, INTERPOLATED FROM THE WIDER SENSE OF THE PASSAGE, WHICH IT ANTICIPATES. IT WOULD HAVE TO MEAN ‘WITH THE OWLS HAVING ACHIEVED (प्रप्तेषु + उलूकेषु) AN IGNITED CONFLAGRATION’ (AS IF FROM इन्धता f. - WHICH IS [ND]). BUT THE WAY THE PASSAGE CONTINUES SHOWS THAT THE FIRE HAS NOT BEEN LIT YET. THE POINT HERE IS INSTEAD THAT THE OWLS ‘HAVE ACHIEVED INITATED (DAY-)BLINDNESS’ (संजातान्धताम्) NOW THAT THE SUN HAS COME UP.
‘II+III.
‘71.14
‘3.0
प्रान्ते LOC
प्रान्ते LOC = ‘on or at the very end or tip’
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प्रान्त m. prāntaḥ प्रान्तः [प्रकृष्टो$न्तः] 1 Edge, margin, border, skirt, verge; प्रान्तसंस्तीर्णदर्भाः Ś.4.8. -2 Corner (as of the lips, eyes &c.); ईषत्तिर्यग्वलनविषमं कूणितप्रान्तमेतत् Māl.4.2; ओष्ठ˚, नयन˚. -3 Boundary, extremity. -4 Extreme verge, end; यौवनप्रान्त Pt.4. -5 A point, tip. -6 The back part. -Comp. -ग a. living close by. -दुर्गम् a suburb outside the walls of a town, a town near a fort. -निवासिन् a. dwelling near the boundaries. -भूमिः final place or term. -भूमौ ind. finally, at last. -विरस a. tasteless in the end. -वृत्तिः the horizon. -शून्य a. see प्रान्तरशून्य. -स्थ a. one who inhabits the borders.
‘II+III.
‘71.15
‘3.0
कुम्भीपाक m.
कुम्भीपाक m. कुम्भीपाक m. sg. or plural
‘THE KILN HELL” - FROM कुम्भ m. ‘pot’ => कुम्भी F. ‘a little pot’ + पाक FROM √पच् ‘to cook’
- a hell in which the wicked are baked like potter’s vessels or cooked like the contents of a cooking vesse ; कुम्भीपाक m. the contents of a cooking vessel ; कुम्भीपाक m. a kind of fever ; कुम्भीपाक m. sg. or plural a hell in which the wicked are baked like potter’s vessels or cooked like the contents of a cooking vessel ; kumbhīpākam the planet of boiling oil ; kumbhīpāka noun (masculine) a hell in which the wicked are baked like potter’s vessels or cooked like the contents of a cooking vessel (Monier-Williams, Sir M. (1988)) a kind of fever (Monier-Williams, Sir M. (1988)) the contents of a cooking vessel (Monier-Williams, Sir M. (1988))
‘II+III.
‘71.15
‘3.0
(तद् ) गृहायातस्ते हतशत्रोः
ACTUALLY, I THINK आयातः HERE IS MUCH MORE LIKELY NOM. SG. M. OF THE PPP. OF √या REFERRING TO Sthirajīvin HIMSELF - “I, having returned home, will tell YOU’ - SINCE I AM NOT SURE I HAVE EVER SEEN THE ACTIVE PRESENT PPL. OF √या - WHICH WOULD IN ANY CASE GIVE THE WRONG ASPECT HERE. HE WON’T TELL THE KING AS THE KING IS COMING BACK HOME. RATHER HE WILL TELL THE KING AFTER HE HIMSELF (ALONG WITH THE KING AND EVERYONE ELSE) HAS COME HOME.
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AT FIRST I THOUGHT THUS:
( तद् ) गृहायातस्ते हतशत्रोः IS ALL GENITIVE INDIRECT OBJECT (GEN. PRO DAT.) = तत् गृह+आयातः ते हत+शत्रोः = ‘So, to you, returning home (PR ACT PPL IC), possessed of having-been-killed-enemies (BV), (… I will explain)’
‘II+III.
‘71.2
‘3.0
परिक्षय m.
परिक्षय m. parikṣayaḥ परिक्षयः 1 Decay, waste, destruction; परिक्षयो$पि अधिकं रमणीयः Mk.1; किरण˚ Ku.4.46. -2 Disappearing, ceasing. -3 Ruin, loss, failure; व्रजद्भिरार्द्रेन्धनवत्परिक्षयम् Ki.16.57; Ms.9.59.
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√क्षि [φθίνω] cl.1 P. kṣayati- (only once ) cl.5 P. kṣiṇoti- ( etc.;1. sg. kṣiṇ/omi- for ṇ/āmi-of ) cl.9 P. kṣiṇ/āti- (3. plural kṣiṇ/anti-; perf. 3. dual number cikṣiyatur- on ), to destroy, corrupt, ruin, make an end of (accusative), kill, injure etc.: Passive voice kṣīy/ate- (;3. plural kṣ/īyante- ; Aorist subjunctive kṣeṣṭa-[ ] or kṣāyi- ; Conditional akṣeṣyata- ), to be diminished, decrease, wane (as the moon) , waste away, perish etc. ; to pass (said of the night) : Causal P. kṣapayati- (future yiṣyati-), rarely A1. te- ( ) , very rarely kṣayayati- ( edition Calc.) , to destroy, ruin, make an end of (accusative), finish etc. ; to weaken ; to pass (as the night or time, kṣapām-, pās-, kālam-)
‘II+III.
‘71.2
‘3.0
न चिरात्
न चिरात् = ‘close at hand’, “NOT FAR OFF”
‘II+III.
‘71.4-5
‘3.0
मन्त्रिरूपा … प्रतिलोमतः ॥१६८॥
मन्त्रिरूपा … प्रतिलोमतः ॥१६८॥
SEE JHA P. 509 #216, THE SENSE BEING:
“Those who, having renounced good conduct, serve (their lord) in a contrary fashion (I.E. BETRAY HIM), these (are) considered-as-probable (संभाव्याः) enemies in the shape of ministers by those who are wise.”
