B&K.2+3_P.014 Flashcards
‘II+III.
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√उदाहृ = उत् + आ + √हृ = udāhṛ उदाहृ 1 P.
√उदाहृ = उत् + आ + √हृ = udāhṛ उदाहृ 1 P. 1 To relate, narrate, declare, announce. -2 To say, speak, utter; उदाजहार द्रुपदात्मजा गिरः Ki.1.27; Mk.9.4; Pt.2.; चिकित्सका दोषमुदाहरन्ति M.2; Māl.1; त्वां कामिनो मदनदूतिमुदाहरन्ति V.4.11; mutter, repeat; धर्माक्षराणि Mk.8. -3 To cite as an instance or illustration, illustrate; त्वमुदाह्रियस्व कथमन्यथा जनैः Śi.15.29.
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साह्लाद mfn.
साह्लाद mfn. [√ह्लाद् ~ ‘GLAD’ in English] having joy or gladness, cheerful, glad ( sāhlādam am- ind.”joyfully”) ; साह्लादम् ind. Sāhlāda
[= स + आह्लाद m. refreshing, reviving ; आह्लाद m. joy, delight]
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√ह्लाद् (confer, compare hrād-) cl.1 A1. () hlādate- (perhaps originally “to make a cry of joy”) , to be glad or refreshed, rejoice ; to sound, shout (for joy) : Causal hlādayati-, te- (Aorist ajihladat-; Passive voice ahlādayiṣata- ), to refresh, gladden, exhilarate, delight [ confer, compare Greek , Old German glat; English glad.]
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‘14.8
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आदर m.
[CF सादर mf(ā-)n. having or showing respect, respectful, reverential ]
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आदर m. ādaraḥ आदरः [आ-दृ-कप्] 1 Respect, reverence, honour; निर्माणमेव हि तदादरलालनीयम् Māl.9.5; न जातहार्देन न विद्धि- षादरः Ki.1.33; Ku.6.2. -2 Attention, care, notice, close application; आदरप्रयत्न Māl.7 careful efforts; तां प्रणामादरस्रस्तजाम्बूनदवतंसकाम् Ku.6.91. -3 (a) Eagerness, desire, regard; भूयान्दारार्थमादरः Ku.6.13; आदरादुपसर्पित- तुरंङ्गः K.119 eagerly; यत्किंचनकारितायामादरः 12; अन्वेष्टु- मादरमकरवम् 152 made up my mind; Ki.8.26,41; 13.58. (b) Earnest desire, request; Ś.6. -4 Effort, endeavour; गृहयन्त्रपताकाश्रीरपौरादरनिर्मिता Ku.6.41. -5 Commencement, beginning. -6 Love, attachment. -7 Acceptance; तस्मादेषां व्यर्थहिंसानिवृत्त्यै स्यादुत्कृष्टः पिष्टपश्वा- दरो$पि Viś. Guṇā.182.
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व्याज m.
व्याज m. vyājaḥ व्याज m. (rarely n. in fine compositi or ‘at the end of a compound’ f(ā-).;fr. vy-añj-,to smear over; see ac-) deceit, fraud, deception, semblance, appearance, imitation, disguise, pretext, pretence (in the beginning of a compound”treacherously, falsely”, also = in fine compositi or ‘at the end of a compound’“having only the appearance of, appearing as, simulated, deceitful, false”; instrumental case and ablative”treacherously, deceitfully”,”under the pretext or guise of”) व्याजः 1 Deciet, trick, deception, fraud. -2 Art, cunning; अव्याजमनोहरं वपुः Ś.1.18 ‘artlessly lovely’; Māl.5.12. -3 A pretext, pretence, semblance; ध्यान- व्याजमुपेत्य Nāg.1.1; R.4.25,58;1.76;11.66. -4 An artifice, a device, contrivance; व्याजार्धसंदर्शितमेखलानि R.13.42. -5 Wickedness, depravity. -Comp. -आह्वयः a false name. -उक्तिः f. 1 a figure of speech in which what is apparently the effect of one cause is intentionally ascribed to another; in other words, where a feeling is dissembled by being attributed to a different cause; see K. P.1 under व्याजोक्ति. -2 covert allusion, insinuation. -गुरुः a teacher, only in appearance. -निद्रित a. feigning sleep. -निन्दा artful censure. -पूर्व a. having only the appearance of anything. -व्यवहारः artful conduct. -सुप्त a. feigning to be asleep. -स्तुतिः f. a figure of speech resembling the English ‘irony’, wherein censure is implied by apparent praise; or praise by apparent censure; व्याजस्तुतिर्मुखे निन्दा स्तुतिवी रूढिरन्यथा K. P.1.
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‘14.17
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दिनत्रय n.
दिनत्रय n. = ‘a period of 3 (त्रय) days (दिन)’
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पौरोहित्य n.
पौरोहित्य n. Paurohityam [vṛddhi
OF पुरोहित ] पौरोहित्यम् The office of a family-priest; नरकाय मतिस्ते चेत् पौरोहित्यं समाचर Pt.2.63.
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मठचिन्ता f.
मठचिन्ता f. the charge of a convent , the care or responsibility of a monastery, LIT ‘abbey-worry’
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THE MEANING HERE SEEMS TO BE:
“If your mind is set on hell, then take a job as a domestic priest for just (यावत् ) one year - oh, what the hell (किमन्येन ), take a job as head of a monastery for just three days!”
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‘14.25
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मर्कट m.
मर्कट m. markaṭaḥ मर्कटः 1 An ape, a monkey; हारं वक्षसि केनापि दत्तमज्ञेन मर्कटः । लेढि जिघ्रति संक्षिप्य करोत्युन्नतमासनम् Bv.1.99. -2 A spider. -3 A kind of crane. -4 A kind of coitus or mode of sexual enjoyment. -5 A kind of poison. -टी 1 A female ape. -2 N. of various plants. -3 An iron bolt. -Comp. -आस्य a. monkey-faced. (-स्यम्) copper. -इन्दुः ebony. -कर्ण a. monkey-eared. -तिन्दुकः a kind of ebony. -पिप्पली the Apāmārga tree. -न्यायः the monkey-rule (opp. to मार्जारन्यायः). -पोतः a young monkey. -वासः a cobweb. -शीर्षम् vermilion.
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अभ्यागत m.
अभ्यागत m. = ‘the guest, the visitor’
abhyāgata अभ्यागत p. p. 1 Come near, approached, arrived; भो भवानभ्यागतो$तिथिः Pt.4; क्रमादभ्यागतं द्रव्यम् Y.2.119; तस्मिन्नभ्यागते काले Rām. -2 Come as a guest; सर्वत्राभ्या- गतो गुरुः H.1.13; श्रोत्रियाय अभ्यागताय U.4; Śi.4.68. -तः A guest, visitor; ˚क्रियया नियोजितः Pt.2; K.28; Śi.3.81.
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मधुराक्षर mf(ā-)n.
मधुर (adj.) ‘sweet’ + अक्षर (n.) ‘syllable, word’ =>
मधुराक्षर mf(ā-)n. speaking or sounding sweetly, melodious, mellow ( madhurākṣaram am- ind.) ; मधुराक्षर n. plural sweet or kind words ; madhurākṣara n. pl. kindly words; a. sounding sweetly, mellifluous (speech); â-vatta, m. N.; -½âsvâda, a. tast ing sweet.
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गुणदोषकथा (?)
गुणदोषकथा (?) I SUSPECT THIS IS AN INDC CPD MEANING “in accordance with (the guest’s) merits and demerits” BUT… THIS MEANING FOR ॰कथा IS [ND] AND FOR THIS MEANING ONE WOULD RATHER EXPECT ॰यथा - AND ANYWAY THE ESSENCE OF HOSPITALITY IS TO WELCOME ALL, REGARDLESS OF गुणदोष
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OR IT COULD BE NOM. PL. M. ADJ गुणदोषकथ HERE
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STILL, I DON’T THINK ‘possessed of tales of merit and demerit’ OR ‘discussing merits and demerits’ [JHA] MAKES MUCH SENSE HERE - BUT THAT MAY JUST BE CULTURAL IGNORANCE ON MY PART
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‘14.25
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कुतूहल n.
कुतूहल n. HERE = ‘this amazing thing, this object of curiosity’ AND NOT ‘this sense of curiosity (on the part of the mouse or whomever’
(fr. kutas-and hala-,”calling out”?) , curiosity, interest in any extra-ordinary matter
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√तिरस्कृ = तिरस् + √कृ -karoti-
√तिरस्कृ = तिरस् (secret, hidden) + √कृ -karoti- (also rah k- ; ind.p. -kṛtya-[also raḥ kṛtvā- ] ) to set aside, remove, cover, conceal etc. ; to excel etc. ; to blame, abuse, treat disrespectfully, despise
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THE POINT IS THAT EVEN CATS, MONKEYS, ETC. ARE ECLIPSED BY THE LEAPING OF THIS MOUSE - AND THAT IS THE AMAZING THING TO BE SEEN HERE
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कस्मिंस्तत्प्रदेशे
कस्मिंस्तत्प्रदेशे SEEMS STRANGE, AS IT SHOULD MEAN “in what (place) in this place”, I.E. कस्मिं प्रदेशे तत्प्रदेशे
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JHA [p. 319] AND HERTEL [p. 136] BOTH READ कस्मिंञ्श्चित्प्रदेशे - BUT THIS IS ALSO STRANGE SINCE कस्मिंञ्श्चित् IS AN INDEFINITE = “in some place” - AND WE ABSOLUTELY NEED AN INTERROGATIVE HERE. IT MAKES NO SENSE TO SAY, “Is it known (that?) his hole is in some place?” ALTHOUGH कश्चित् , ETC. CAN MEAN LATIN quidem = ‘a certain’, SO MAYBE “Is his hole known to be in a certain place?” THAT WOULD WORK
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TEMPTING TO JUST READ कस्मिं प्रदेशे : “Is it known in what place his hole is?”
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शोचितव्य mfn.
शोचितव्य mfn. to be lamented or mourned ( śocitavye vye- ind.”when there is reason for lamentation or mourning”) , deplorable
