B&K_P.091 Flashcards
‘91.3
1
व्रतिन् m.
व्रतिन् mfn. observing a vow, engaged in a religious observance etc. ; व्रतिन् mfn. (in fine compositi or ‘at the end of a compound’) engaged in, worshipping, behaving like ; व्रतिन् m. an ascetic, devotee
‘91.10
‘1.22
अप्रतिषिद्धप्रसर adj.
अप्रतिषिद्धप्रसर adj. ‘coming forth unprohibited’
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अप्रतिषिद्ध mfn. (2. sidh-), unprohibited, unforbidden ; apratiṣiddha adjective unforbidden (Monier-Williams, Sir M. (1988))
unprohibited (Monier-Williams, Sir M. (1988))
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॰प्रसर m. (in fine compositi or ‘at the end of a compound’ f(ā-).) (+ACC) going forwards, advance, progress, free course, coming forth, rising, appearing, spreading, extension, diffusion
‘91.10
‘1.22
अतिविश्वासस्थान n.
अतिविश्वासस्थान n. = ‘the receptacle of (the king’s) supreme confidence’ = अति (‘extreme/supreme/beyond) +
विश्वासस्थान n. “place for or object of confidence”, a hostage, surety ; THE WORD स्थान IS USED HERE LIKE THE WORD पात्र :
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पात्र n. (in fine compositi or ‘at the end of a compound’ f(ā-).) a drinking-vessel, goblet, bowl, cup, dish, pot, plate, utensil etc., any vessel or receptacle ;
पात्र n. (met.) a capable or competent person, an adept in, master of (genitive case), any one worthy of or fit for or abounding in (genitive case locative case, infinitive mood or compound)
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HENCE:
स्थान n. storing-place or storage (of goods) ;स्थान n. place for, receptacle of (genitive case)
‘91.11
‘1.22
व्यजन n.
== a fan
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YOU SEEM TO HAVE A VERY HARD TIME WITH BOTH LEARNING THIS WORD IN AND OF ITSELF AND ALSO WITH DISTINGUISHING IT FROM OTHER SIMILAR WORDS. :(
व्यजन n. a palm-leaf or other article used for fanning, fan, whisk (often dual number)
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DISTINGUISH FROM:
व्याज m. Fraud, deception; pretext
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DISTINGUISH FROM:
व्यसन n. addiction, obsession; misfortune
‘91.11
‘1.22
वक्षस् n.
वक्षस् n. vakṣas वक्षस् n. [वह् असुन् सुट् च Uṇ.4.227-228] 1 The breast, bosom, chest; कपाटवक्षाः परिणद्धकन्धरः R.3.34. -2 Ved. Strength. -m. An ox, a bull. -Comp. -कारः a bag, sack. -जः, -रुह्, -रुहः, (वक्षोजः, वक्षोरुह्, वक्षो- रुहः) the female breast; वक्षोजाग्रं पाणिना$$स्पृश्य Bv.2. 17; वक्षोजयोर्मन्दता S. D.; मा शबरतरुणि पीवरवक्षोरुहभरेण भज गर्वम् Āryā. S.; Mv.7.24. -मण्डलिन् m. a particular position of hands in dancing. -स्थलम् (-वक्ष or -वक्षः -स्थलम्) the breast or bosom.
‘91.11
‘1.22
स्थल n.
स्थल n. dry land (opp. to damp low-land), firm earth (opp. to water) ; स्थल n. ground, soil, place, spot ; स्थल n. a flat surface, roof (of a palace) ; स्थल n. situation, circumstance, case (tathāvidha-sthale-,”in such a case”)
‘91.11
1
मक्षिका (f.)
मक्षिका (f.) ‘a fly’
‘91.12
1
निषिध्यमान adj.
== ‘being restrained, prevented, held back, denied’
निषिध्यमान adj. = pres PASS ppl from
√निषिध् == नि + √सिध् 2 ‘obstruct’ I निषेधति
(2 sidh-) P. -ṣedhati- (imperfect tense ny-aṣedhat-; Aorist ny-aṣedhīt-; perfect tense niṣiṣedha-; Passive voice ni-ṣidhyate- imperfect tense ny-aṣidhyata- Aorist ny-aṣedhi-; ind.p. ni-ṣidhya- infinitive mood ni-ṣeddhum-; see ), to drive away ; to ward off, keep back, prevent from (ablative) etc. ; to forbid, prohibit, object to (accusative) ; to keep down, suppress, outdo, surpass : Causal -ṣedhayati-, to keep off, prohibit, forbid ; to deny
‘91.18
‘1.22
वस्तु n.
वस्तु n. goods, wealth, property
‘91.22
‘1.22
क्षार mf(ā-)n.
क्षार mf(ā-)n. (gaRa jvalādi-) caustic, biting, corrosive, acrid, pungent, saline, converted to alkali or ashes by distillation
‘91.22
‘1.22
नीर n.
नीर n. ( nī-?) water
‘91.25
‘1.22
जङ्घा f.
जङ्घा f. jaṅghā जङ्घा [जङ्घन्यते कुटिलं गच्छति हन् यङ् - लुकि अच् पृषो˚; cf. Uṇ.5.31] 1 Leg from the ankle to the knee, the shank. -2 The upper part of the leg, the part about the loins. -3 A part of a bed-stead. -Comp. -करः, करिकः, -कारः, -कारिकः a runner, courier, an express. Kau. A.2.1. -त्राणम् an armour for the legs. -पथः A foot-path. गङ्घापथश्चतुष्पादस्त्रिपादं च गृहान्तरम् Brahmāṇḍa P., part 1, second अनुषङ्गपाद. Ch.7.5.115. -बलम् ‘Strength of the shanks’, running away किमन्यत् । जङ्घाबलमेव M.3 (between 19th and 2th verses.)
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BOTH B&K AND JHA READ THIS WORD HERE AND JHA DUTIFULLY TRANSLATES IT TO INDICATE THAT THEY HIDE THE JEWELS IN THEIR ‘THIGHS’ (BY HAVING THEM OPERATED UPON) – BUT THIS SEEMS VERY UNLIKELY COMPARED TO HAVING THEM JUST SWALLOW THEM RIGHT BEFORE CAPTURE AS IN OTHER VERSIONS. SO IT SEEMS LIKE WORDS FOR “BELLY” AND “CALF OF THE LEG” HAVE SOMEHOW BEEN CONFUSED HERE.
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(REMEMBER that there is a passage in one of the upanishads (?) OR MORE LIKELY IN ONE OF THE VEDIC HYMNS IN LANMAN OR MACDONELL where the calf of a god’s (Indra’s ?) leg is used as a uterus for the gestation of another god – based on a phrase for ‘calf of the leg’ that means ‘belly of the leg’? The confusion/conflation here must come from that idea.)
‘91.25
‘1.22
तत्समक्षम् indc.
तत्समक्षम् indc. = ‘right before his eyes, in full view of him’
‘91.14
‘1.22
उड्डीय
उड्डीय GD having flown upwards
FROM उत् + √डी IV उड्डयते PASS उड्डीयते
cl.1.4. A1. ḍayate-, ḍ/īyate- ( Va1rtt. 7 ; perfect tense ḍiḍye-, ; pr. p., ḍayamāna-, ; Aorist aḍayiṣṭa- ) to fly ; see uḍ–, proḍ–.
