B&K_P.018 Flashcards
‘18.4
1
√व्यापद् = वि + आ + √पद् IV व्यापद्यते , CS Xव्यापादयति
व्यापद् A1. -padyate-, to fall away, fall into misfortune, perish, be lost, fail, miscarry ; to disappear, be changed into another sound or symbol Sch (see vy-āpanna-): Causal -pādayati-, to cause to perish, make worse, injure, hurt, spoil, kill, destroy
‘18.5
1
विश्वस्त mfn.
(from विश्वास (m.) ‘confidence’ , from वि + √श्वस् )
\
विश्वस्त mfn. full of confidence, fearless, bold, unsuspecting etc.
विश्वस्त mfn. trusted, confided in, faithful
\
अविश्वस्त = ‘suspicious, untrusting, diffident’
‘18.8
1
त्रिदशेन्द्र (m.)
‘the lord of the thirty (gods)’ = ‘lord of the gods’ = ‘Indra”
‘4.27
1
√संप्रधृ / √सम्प्रधृ
सम् प्र √धृ CS X संप्रधारयति
Caus. -dhārayati-, to direct towards, deliver over to (dative case) ; (with buddhim-) to fix the mind or thoughts steadily upon (locative case), determine, resolve, settle, decide ; (with or without buddhyā-, manasā-,or hṛdaye-) to ponder, reflect, consider, deliberate or think about (accusative) etc.: Passive voice -dhāryate-, to be fixed upon or determined
‘18.10
1
सकाश m.
‘(a person’s) presence, from which each person can SEE the other’
\
काश् cl.1 A1. kāśate- (perf. cakāśe-,3. plural śire-), to be visible, appear etc. ; to shine, be brilliant, have an agreeable appearance : cl.4. kāśyate- : Intensive P. A1. c/ākaśīti-, cākaśy/ate-, to shine brightly ; to see clearly, survey Va1rtt. 1
\
सकाश mfn. having appearance or visibility, visible, present, near
सकाश m. presence, propinquity, vicinity, nearness (used in the sense of a preposition, especially after verbs of motion, such as”to go, come” , etc., with a genitive case [or rarely ablative ]of a person, or in fine compositi or ‘at the end of a compound’; exempli gratia, ‘for example’ sakāśam-,”to, towards, near”; sakāśe-,”in the presence of, before”; sakāśāt-or śatas-,”from the presence of, from”; ā sakāśāt-,”as far as, up to”[the fire])
‘18.14
1
व्यसन n.
व्यसन n. evil predicament or plight, disaster, accident, evil result, calamity, misfortune (vyasanāni- plural misfortunes) , ill-luck, distress, destruction, defeat, fall, ruin etc.
व्यसन n. attachment or devotion or addiction to (locative case or compound), passion, (especially) evil passion, sin, crime, vice (said to arise either from love of pleasure or from anger;eight are enumerated under the first head, vi
\
APPARENTLY from वि + √अस् IV अस्यति ‘to throw away, cast aside’
‘18.14
1
यावद् … न
‘while not’ = ‘UNTIL’
\
यावत् ind. as soon as, the moment that, until that, till, until etc. etc. (in these senses used with either present tense Potential future imperfect tense,or Aorist,or with the simple copula). yāvat- with the 1st sg. of present tense , rarely of Potential , may denote an intended action and may be translated by”meanwhile”,”just”
‘18.17
1
सुचिकित्सक (adj.)
सुचिकित्सक = ‘easily healed’ or perhaps just ‘in good health’
\
चिकित्सा f. medical attendance, practice or science of medicine (especially therapeutics, one of the six sections of med.)
\
The above seems to be just the desiderative of √ चित् …
\
cit चित् 1 P., 1 Ā. (चेतति, चेतयते, चेतित) 1 To perceive, see, notice, observe; नेषूनचेतन्नस्यन्तम् Bk.17.16; चिचेत सामस्तत्कृच्छ्रम् 14.62;15.38;2.29. -2 To know, understand, be aware or conscious of; परैरध्यारुह्य- माणमात्मनं न चेतयते Dk.154; कादम्बरीरसभरेण समस्त एव मत्तो न किंचिदपि चेतयते जनो$यम् K.24. -3 To regain consciousness. -4 To aim at, intend, design (with dat.). -5 To desire or long for. -6 To be anxious about, care for, be intent upon, be engaged in. -7 To resolve upon. -8 To appear, shine. -9 To be regarded as. -1 To make attentive, remind of. -11 To teach, instruct. -12 To form an idea, be conscious of, understand, comprehend think, reflect upon. -13 To be awake; जगत्येकः स चेतति L. D. B.
\
So it is specifically MEDICAL KNOWLEDGE that is considered as knowledge par excellence – as seen also in the somewhat parallel formation वैद्य (m.) ‘doctor” from √ विद् .
‘18.18
1
आपद्रहित (adj.)
आपद्रहित = 'free from disaster' <= आपद् f. misfortune, calamity, distress \+ रहित mfn. left, quitted, forsaken, deserted, lonely, solitary etc. ( rahite te- ind.or rahiteṣu teṣu- ind.in secret, secretly, privately)
‘1.00
K
सचिव (m.)
‘associate, companion, friend; especially a king’s friend or attendant, counsellor, minister’
‘18.20
√उत्प्रेक्ष् = उत् + प्र + √ईक्ष् I ईक्षते
उत्प्रेक्ष् ( ud-pra-īkṣ-) A1. -prekṣate-, to look up to (with attention, as a pupil to his teacher who occupies an elevated seat) ; to observe, regard ; to look out or at ; to expect ; to reflect on the past ; to use (a word) figuratively ; to transfer (with locative case) ; to take anything for another, compare one thing with another, illustrate by a simile ; to fancy, imagine ; to ascribe, impute.
‘18.20
1
स्वाकार m.
‘his own current internal emotional state’ (स्वा + आकार)
\
स्वाकार m. (for sv-āk-See p.1283) one’s own nature, natural disposition
‘18.26
1
द्रुतम् (adv.)
द्रुत mfn. quick, speedy, swift
