B&K_P.048 Flashcards
‘48.8
1.8
पराभव m.
पराभव m. vanishing, disappearance, dissolution, separation ; पराभव m. overthrow, defeat, humiliation, mortification, contempt, injury, destruction, ruin
‘48.8
1.8
परिभव m.
परिभव m. insult, injury, humiliation, contempt, disgrace
‘48.8
1.8
दुर्गाश्रयण n.
दुर्गाश्रयण n. taking refuge in a fortress
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दुर्ग n. (m.only ;Bn.) a difficult or narrow passage, a place difficult of access, citadel stronghold (see ab–, giri–etc.)
‘48.8
1.8
विष्कम्भित adj.
विष्कम्भित adj. viṣkambhita विष्कम्भित a. 1 Hindered, obstructed, DETAINED. -2 Richly furnished with.
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स्कम्भ् or skabh- (prob. a mere phonetic variety of stambh- q.v;in native lists written skanbh-) cl.5.9. P. ( ) skabhn/oti-, skabhn/āti- (according to to also cl.1 A1. skambhate-; pr. p. skabhnuv/at- ; skabh/at- ; perfect tense cask/ambha-,2. dual number -skambh/athuḥ- ; parasmE-pada caskabhān/a- ; Aorist askambhīt- grammar; future skambhitā-, skambhiṣyati- ; infinitive mood skambhitum- ; -sk/abhe- ; ind.p. skabhitv/ī- ) to prop, support, make firm, fix, establish : Causal skambhayati- (Aorist acaskambhat-, grammar;See skambhita-) or skabhāy/ati- ( Va1rtt. 1 ;See skabhita-), to prop, support, fix ; to impede, check
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स्कम्भ m. a prop, support, pillar, buttress, fulcrum, the Fulcrum of the Universe (personified in , and identified with brahman-, the Supreme Being, as well as with puruṣa-;See )
‘48.17
1.8
समादेश m.
समादेश m. direction, advice, instruction, order, command
‘48.18
1.8
हिरण्यकशिपु m.
हिरण्यकशिपु m. Name of a daitya- king noted for impiety (he was son of kaśyapa- and diti-, and had obtained a boon from brahmā- that he should not be slain by either god or man or animal; hence he became all-powerful; when, however, his pious son prahlāda- praised viṣṇu-, that god appeared out of a pillar in the form nara-siṃha-,”half man, half lion” , and tore hiraṇya-kaśipu- to pieces; this was viṣṇu-‘s fourth avatāra-;See pra-hlāda-, nara-siṃha-)
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कशिपु mn. a mat, pillow, cushion, mattress ; कशिपु mn. a couch ; कशिपु m. food ; कशिपु m. clothing ; कशिपु m. dual number food and clothing
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The गुगु here is बृहस्पति - the preceptor of शक्र = Indra.
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प्रभाव m. supernatural power
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विश्वकर्मन् m. “all-doer, all-creator, all-maker”, Name of the divine creative architect or artist (said to be son of brahmā-, and in the later mythology sometimes identified with tvaṣṭṛ- q.v,he is said to have revealed the sthāpatyaveda- q.v,or fourth upa-veda-, and to preside over all manual labours as well as the sixty-four mechanical arts [whence he is worshipped by kāru-s or artisans];in the Vedic mythology, however, the office of Indian Vulcan is assigned to tvaṣṭṛ- as a distinct deity, viśva-karman- being rather identified with prajā-pati- [ brahmā-] himself as the creator of all things and architect of the universe;in the hymns he is represented as the universal Father and Generator, the one all-seeing God, who has on every side eyes, faces, arms, and feet;in and elsewhere in the brāhmaṇa-s he is called a son of bhuvana-, and viśva-karman- bhauvana- is described as the author of the two hymns mentioned above;in the and he is a son of the vasu- prabhāsa- and yoga-siddhā-;in the purāṇa-s a son of vāstu-, and the father of barhiṣmatī- and saṃjñā-; according to to other authorities he is the husband of ghṛtācī-;moreover, a doubtful legend is told of his having offered up all beings, including himself, in sacrifice;the rāmāyaṇa- represents him as having built the city of laṅkā- for the rākṣasa-s, and as having generated the ape nala-, who made rāma-‘s bridge from the continent to the island;the name viśva-karman-, meaning “doing all acts”, appears to be sometimes applicable as an epithet to any great divinity)
‘48.22
1.8
सर्वेषां जायते वश्यः
सर्वेषां जायते वश्यः = ‘He becomes under the control of any/everyone’
‘48.25
1.8
जातमात्र mf(ā-)n.
जातमात्र mf(ā-)n. IN THE BUD, RIGHT AT THE BEGINNING, just or merely born ; जातमात्र mf(ā-)n. just or merely arisen or appeared
‘48.9
1.8
समुत्पाद्य (verb form)
समुत्पाद्य IS GD OF CS X OF √समुत्पद् = सम् + उत् + √पद् A1. -padyate- (Epic also ti-), to spring up together, be brought forth or born of (locative case), arise, appear, occur, take place, happen etc.: Causal -pādayati-, to cause to arise, produce, effect, cause ; samutpad समुत्पद् 4 Ā. 1 To happen, take place, occur. -2 To arise, spring up. -3 To present oneself. -Caus. To cause, effect, produce.
