B&K_P.013 Flashcards
‘13.2
1
विद्यमानगति (adj.)
(BV) ‘possessed of a being-found (or being-known) goal or course of action’
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विद्यमान mfn. (Passive voice pr. p.)”being found” , existent, existing, present, real. BUT this could also be from the other √विद् “to know”.
‘13.4
1
संनिधि m.
संनिधि m. juxtaposition, nearness, vicinity, presence (au-,with genitive case or in fine compositi or ‘at the end of a compound’,”in the presence of, near”; im-,”near to, towards”; idem or ‘m. depositing together or near ‘,with kṛ-, vi-dhā-or bandh-and locative case,”to take one’s seat or place or abode in”) etc.
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DO NOT CONFUSE with निधि (f.) = ‘receptacle, treasure box’
‘13.6
1
उद्यमसमर्थ (adj.)
‘undertaking-competent’, ‘competent to handle undertakings’
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उद्यम m. the act of raising or lifting up, elevation etc.
उद्यम m. undertaking, beginning
उद्यम m. the act of striving after, exerting one’s self, exertion, strenuous and continued effort, perseverance, diligence, zeal
समर्थ mf(ā-)n. having a similar or suitable aim or object, having proper aim or force, very forcible or adequate, well answering or corresponding to, suitable or fit for (genitive case or compound) etc.
समर्थ mf(ā-)n. very strong or powerful, competent, capable of, able to, a match for (genitive case dative case locative case infinitive mood,or compound;rarely accusative ablative,or pr. p.;with varāṅganāsu-= “sexually potent”) etc.
‘13.6
1
उत्साह (m.)
‘initiative, enterprise’
उत्साह m. power, strength
उत्साह m. strength of will, resolution
उत्साह m. effort, perseverance, strenuous and continuous exertion, energy
उत्साह m. firmness, fortitude
‘13.9
1
अनुग्रह m.
अनुग्रह m. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object
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SYNONYM: उपकार m. help, assistance, benefit, service, favour
‘13.9
1
लोकानुग्रहकारिन् adj.
(a king) ‘producing benefits for the people, having the world’s or his people’s welfare at heart’
‘13.10
मयूख m.
मयूख m. (prob. fr.1. mi-) a kind of peg (especially for hanging woven cloth or skins upon)
मयूख m. the pin or gnomon of a sun-dial (equals kīla-)
मयूख m. a ray of light, flame, brightness, lustre etc. (alsof(ā-). ;once n.in )
DISTINGUISH FROM:
मयूर m. peacock
‘13.10
1
दीप्तांशु m.
दीप्तांशु m. “hot-rayed”, the sun.
‘13.11
1
अर m.n. / mfn
अर mfn. ( ṛ-), swift, speedy
अर mfn. little (only for the etymology of udara-) commentator or commentary on
अर mfn. in fine compositi or ‘at the end of a compound’ “going” see samar/a-
अर m. the spoke or radius of a wheel etc.
अर m. the spoke of an altar formed like a wheel,
अर m. a spoke of the time-wheel, viz. a jaina- division of time (the sixth of an avasarpiṇī- or utsarpiṇī-)
अर m. the eighteenth jaina- saint of the present avasarpiṇī-
अर m. Name of an ocean in brahmā-‘s world (only for a mystical interpretation of araṇya-)
अर n. the spoke of a wheel
‘13.14
1
स्नेह (m.)
Here this word has the double meaning (श्लेष ) of both “oil” (for the hair) and “affectionate treatment” (for the servants).
‘13.16
1
√उपकृ P. A1. उप √कृ उपकरोति
उपकृ P. A1. -karoti-, -kurute-, to bring or put near to, furnish with, provide ; to assist, help, favour, benefit, cause to succeed or prosper etc. ; to foster, take care of ; to serve, do homage to (with accusative;only A1.by ;butSee ) etc. ; to undertake, begin, set about ; to scold, insult ; upa-skṛ- (s-inserted or perhaps original) A1. -skurute-, to add, supply ; to furnish with ; to prepare, elaborate, arrange, get ready ; to adorn, decorate, ornament ; to deform, disfigure, derange, disorder, spoil ; to take care for ; to bring together, assemble.
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DERIVATIVE: उपकार m. help, assistance, benefit, service, favour
‘13.18
1
भक्त adj.
‘devoted’ (in this case ‘devoted to a king’ … with no sense of religious devotion at all except for the pun (श्लेष ) that a king is usually addressed as Deva)
‘13.19
निर्विशङ्क adj.
nirviśaṅka a. unhesitating, fear less: -m or in., fearlessly; -visesha, a. de void of distinction, like, equal; not differing from (–°ree;); unqualified, absolute: -m, without a difference; n. lack of distinction, like ap pearance: in. in the same way as (–°ree;), -vise sha, m. difference without a distinction=not the slightest difference, -½âkriti, a. having an appearance not differing from the rest, looking precisely alike; -visha, a. not poisonous; deprived of poison; -vishaya, a. driven from one’s abode; banished, from (–°ree;); not relating to an object; unattached to the ob jects of sense; -vishayî-kri, banish, remove from (–°ree;);-vishî-kri, free from poison; -vîrya, a. feeble, tame, spiritless.
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KIND OF ODD that निर्विशङ्क = ‘fearless’ but विशङ्क also = ‘fearless’ – i.e. The 2 virtual negatives add up instead of canceling. शङ्क (m.) itself means ‘fear, doubt’ (not to be confused with शङ्ख (m.) = ‘conch shell’).
‘13.19
1
समावेश्य GD X CS वेशयति from √समाविश् = सम् + आ + √विश् I विशति
‘having entrusted’
समावेश्य GD X CS वेशयति from √समाविश् = सम् + आ + √विश् I विशति
समाविश् P. -viśati-, to enter together or at once, enter into, enter thoroughly, take possession of, occupy, penetrate, fill ; to sit or settle down in or on (accusative or locative case) ; to go or fall into any state or condition (accusative) ; to apply one’s self to, begin, undertake : Causal -veśayati-, to cause to enter together or thoroughly, introduce, insert ; to cause to sit down ; to conduct, lead or bring to or into (accusative) ; to place or fix (eyes or mind) upon, direct towards (locative case) etc. ; (with svasmin-) to insert in one’s self. contain ; (A1.) to deliver over, consign or commit or entrust to (locative case)
‘13.20
1
आस्यते (verb form)
आस् II आस्ते ‘sit’ – here in passive as bhave prayoga = impersonal passive ‘it is sat’
āsyate: third person singular passive system present class √ās
āsyate: third person singular passive system causative present class √ās
‘13.22
1
सहाय m.
सहाय mfn. along with clarified butter
सहाय m. (in fine compositi or ‘at the end of a compound’ f(ā-).prob. fr. saha-+ aya- see sahāyana-;but according to to some, a Prakrit form of sakhāya-See sakhi-,p.1130)”one who goes along with (another)” , a companion, follower, adherent, ally, assistant, helper in or to (locative case or compound; in fine compositi or ‘at the end of a compound’“having as a companion or assistant, accompanied or supported by”) etc.
सहाय m. (ibc.) companionship, assistance (See compound)
‘13.24
1
महीभुज् m.
महीभुज् m. “earth-enjoyer”, a king
‘13.24
1
मित mfn.
मित mfn. Measured; fixed, set up, founded, established
‘13.24
1
अर्ह mf(ā-)n.
अर्ह mf(ā-)n. meriting, deserving (praise or blame see pūjārha-, nindārha-), worthy of. having a claim or being entitled to (accusative or infinitive mood or in compound)
‘13.25
1
हानिकर mfn
हानिकर mfn. injurious, detrimental
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हानि f. (according to to some fr. han-) abandonment, relinquishment
हानि f. taking off, laying aside (ornaments)
हानि f. decrease, diminution etc.
हानि f. deprivation of (ablative)
हानि f. damage, loss, failure (also in a lawsuit), ruin etc.
हानि f. insufficiency, deficit, a minus cessation, disappearance, non-existence
‘13.03
1
काच m.
काच m. 1 Glass, crystal; आकरे पद्मरागाणां जन्म काचमणेः कुतः H. Pr.38; काचमूल्येन विक्रीतो हन्त चिन्तामणिर्मया Śānti.1.12; मणिर्लुठति पादेषु काचः शिरसि धार्यते । यथैवास्ते तथैवास्तां काचः काचो मणिर्मणिः ॥ H.2.67. -2 A loop, a swinging shelf, a string so fastened to the yoke as to support burdens. -3 An eye-disease, an affection of the optic nerve, producing dimness of sight. -4 Alkaline ashes. -5 The string of the balance. -6 A house with a southern and a northern hall; पूर्वापरे तु शाले गृहचुल्ली दक्षिणोत्तरे काचम् Bṛi. S.53.4. -चम् 1 Alkaline salt. -2 Wax. -Comp. -अक्षः N. of an aquatic bird (बक). -कामलम् a kind of disease of the eyes, (काचबिन्दु) -घटी a glass ewer. -भाजनम् a glass vessel. -मणिः 1 crystal, quartz. -2 Metallic beads. शेषाः काचमणयः Kau. A.2.11. -मलम्, -लवणम्, -संभवम्, -सौवर्चलम् black salt or soda. -स्थाली N. of a tree (Mar. सागरगोटी).
