B&K_P.062 Flashcards
‘62.2
1.11
आप्यायना f.
आप्यायना f. = ‘a fattening up’ (?) [ND] JHA READS आश्वासनम् INSTEAD.
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ALTHOUGH [ND], IT SEEMS B&K’S आप्यायना f. IS MEANT TO BE A FEMININE SUBSTANTIVE FROM
āpyāyana आप्यायन a. Causing fulness or stoutness, promoting welfare. -नम्, -ना [प्याय्-ल्युट्] 1 The act of making full or fat; क्लेदनं पिण्डनं तृप्तिः प्राणनाप्यायनोन्दनम् Bhāg. 3.26.43. -2 Satisfying, refreshing, pleasing. -3 Satisfaction, satiety; देवस्याप्यायना भवति Pt.1. Ms.3.211. -4 Advancing, promoting. -5 Corpulency, growing fat or stout. -6 Anything which causes corpulency or good condition. -7 A strengthening medicine. -8 Pouring water on Soma and thus causing it to swell. -Comp. -शील a. Satisfying.
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आप्यै A1. -pyāyate- (imperative /ā-pyāyasva- ; Aorist subjunctive 1. plural ā-pyāyiṣīmahi- ) to swell, increase ; to grow larger or fat or comfortable ; to thrive ; to become full or strong ; to abound etc. ; to make full ; to enlarge, strengthen : Causal /ā-pyāyayati- (; Aorist subjunctive /ā-pīpayan- ) to cause to swell ; to make full, fill up ; to enlarge ; to cause to grow, increase ; to make fat or strong or comfortable ; to confirm etc. ; to help forward ; to cause to increase or get the upper hand (exempli gratia, ‘for example’ a disease)
‘62.7
1.11
उच्छिष्ट mfn.
उच्छिष्ट mfn. left, rejected, stale ; उच्छिष्ट mfn. spit out of the mouth (as remnants of food) ; उच्छिष्ट mfn. one who has still the remains of food in the mouth or hands, one who has not washed his hands and mouth and therefore is considered impure, impure ; उच्छिष्ट n. that which is spit out ; उच्छिष्ट n. leavings, fragments, remainder (especially of a sacrifice or of food)
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उत् + शिष्ट PPP FROM √शिष् VII cl.7 P. () śinaṣṭi- (in also śiṃṣati-,in later lang. pr. p. śeṣat-; imperative śiṇḍḍhi-or śiṇḍhi- ; perfect tense śiśeṣa- grammar; śiśiṣe- ; Aorist aśiś-hat- ; preceding śiṣyāt- grammar; future śeṣṭā- ; śekṣyati-, te- ; ind.p. śiṣṭvā- ; śiṣya-, -śeṣam- etc.) , to leave, leave remaining (according to to also “to distinguish”) : Passive voice śiṣy/ate-, to be left, remain (with na-,”to be lacking”) etc.: Causal (or cl.10.;See ) śeṣayati-, te- (Aorist aśīśiṣat-), to cause or allow to remain, leave, spare etc.: Desiderative śiśikṣati- grammar : Intensive śeśiṣyate-, śeśeṣṭi-
‘62.7
1.11
शुन m.
शुन m. equals śvan-, a dog
‘62.9
1.11
भर्तृपिण्ड m.
IGNORE WHAT FOLLOWS. THIS JUST MEANS ‘the master’s food (that he has provided to us)’:
== YOU HAVE PAID OFF THE DEBT YOU OWE FOR THE MASTER’S FOOD (WITH THIS DISPLAY OF LOYALTY)
भर्तृपिण्ड m. [ND] APPARENTLY = ‘provider of (our daily) food’, BUT THE ORDER OF ELEMENTS IN THIS CPD SEEMS ODD
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भर्तृ m. a preserver, protector, maintainer, chief, lord, master etc. (f(tr/ī-).a female supporter or nourisher, a mother )
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पिण्ड m. food, daily bread, livelihood, subsistence
‘62.9
1.11
अनृण्य n.
अनृण्य n. = अनृण्यता f. freedom from debt
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CF. ‘61.22 1.11अनृणता f.
‘62.14
1.11
ग्रहणसंभव adj.
ग्रहणसंभव adj. = ‘taking (ग्रहण) life (संभव)’ , HERE as BV with दोषः = ‘a sin arising from the taking of life’
‘62.21
1.11
विक्रिया f.
विक्रिया f. transformation, change, modification, altered or unnatural condition ; विक्रिया f. change for the worse, deterioration, disfigurement, deformity ; विक्रिया f. ailment, indisposition, affection ; विक्रिया f. perturbation, agitation, perplexity ; विक्रिया f. hostile feeling, rebellion, defection, alienation
‘9.14
1
विकार m.
विकार m. (for 1.See) change of form or nature, alteration or deviation from any natural state, transformation, modification, change (especially for the worse) of bodily or mental condition, disease, sickness, hurt, injury, (or) perturbation, emotion, agitation, passion etc.
‘51.3
1
विकृति f.
विकृति f. change, alteration, modification, variation, changed condition (of body or mind; accusative with gam-, yā-, vraj-,or pra-pad-,to undergo a change, be changed) ; विकृति f. sickness, disease ; विकृति f. perturbation, agitation, emotion ; विकृति f. alienation, hostility, defection
‘62.21
1.11
अवसान n.
अवसान n. (in fine compositi or 'at the end of a compound' f(ā-). ) conclusion, termination, cessation ; अवसान n. death ; अवसान n. boundary, limit ; अवसान n. end of a word, last part of a compound or period, end of a phrase ; अवसान n. the end of the line of a verse or the line of a verse itself. ALSO == RESTING PLACE, STOPPING POINT \\ DISTINGUISH FROM: अवसर m. OCCASION, OPPORTUNITY
‘62.24
1.11
विस्तार्यताम् (verb form)
विस्तृ (or stṝ-) P. A1. -stṛṇoti-, -stṛṇute- ; -stṛṇāti-, -stṛṇīte- (Epic also -starati-; ind.p. -stīrya-,or -stṛtya-), to spread out, scatter, strew (sacrificial grass) ; to expand, extend (wings) ; to spread abroad, diffuse, divulge ; to enlarge or expatiate upon, speak diffusely about (accusative) (vi-stīrya- ind.copiously, at large) ; (with vacanam-) to exchange words, converse with (instrumental case) : Passive voice -stīryate- or -staryate- (future -stariṣyate-), to be spread abroad or widely diffused ; to be explained : Causal -stārayati-, to spread, extend, diffuse, display etc. (-stārya-,fully, copiously, at length) ; to discuss in detail ; to expose (wares for sale)
