B&K_P.016 Flashcards

1
Q

‘16.1
1
धैर्यध्वंस m.

A

धैर्यध्वंस m. failure of courage

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2
Q

‘16.1
1
धातृ m.

A

‘fate or destiny’

धातृ m. establisher, founder, creator, bearer, supporter (see vasu–), orderer, arranger etc.

धातृ m. Name of a divine being who personifies these functions (in Vedic times presiding over generation, matrimony, health, wealth, time and season, and associated or identified with savitṛ-, prajā-pati-, tvaṣṭṛ-, bṛhaspati-, mitra-, aryaman-, viṣṇu- etc. etc.;later chiefly the creator and maintainer of the world = brahmā- or prajā-pati- ;in Epic one of the 12 āditya-s and brother of vi-dhātṛ- and lakṣmī-, son of brahmā- ;or of bhṛgu- and khyāti- ;Fate personified )

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3
Q

‘16.2
1
शोषित mfn.

A

शोषित mfn. dried or sucked up, drained, desiccated, absorbed, exhausted, emptied

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4
Q

‘16.2
1
निदाघ m.

A

निदाघ m. (gaRa nyaṅkv-ādi-) heat, warmth, the hot season (May and June), summer

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5
Q

‘16.2
1
सिन्धु m.

A

ALSO means ‘the ocean, the sea’ (and not just ‘river, stream’)

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6
Q

‘16.2
1
उद्धत (adj)

A

uddhata उद्धत p. p. 1 Raised up, elevated, lifted up; लाङ्गूल- मुद्धतं धुन्वन् Bk.9.7; आत्मोद्धतैरपि रजोभिः Ś.1.8. raised; खुर˚ R.9.5; heaved; Ki.8.53. -2 Excessive, very much, exceeding. -3 Haughty, vain, puffed up; प्रहितो रावणेनैष सह वीरैर्मदोद्धतैः Rām.5.58.13. अक्षवधोद्धतः R.12.63. -4 Harsh; वचनै रसतां महीयसो न खलु व्येति गुरुत्वमुद्धतैः Śi.16.27. -5 Excited, inflamed, intensified; ˚मनोभवरागा Ki.9.68,69; मदोद्धताः प्रत्यनिलं विचेरुः Ku.3.31, -6 Majestic, stately; ill-mannered. -7 Abounding in, full; ततस्तु धारोद्धतमेघकल्पम् Rām.6.67.142. -8 Eager, ready; युद्धोद्धतकृतोत्साहः संग्रामं सम्प्रपद्यत Rām.5.48.16. -9 Shining, glittering; अन्योन्यं रजसा तेन कौशेयोद्धत- पाण्डुना Rām.6.55.19. -तः A king’s wrestler. -Comp. -मनस्, -मनस्क a. high-minded, haughty, proud, ˚त्वम् Pride.

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7
Q

‘16.2
1
नितराम् (indc.)

A

नितराम् ind. 1 Wholly, entirely, completely; प्राणां- स्त्यजामि नितरां तदवाप्तिहेतोः Ch. P.41; Bh.1.96. -2 Exceedingly, excessively, very much; तुदन्ति चेतो नितरां प्रवासिनाम् Ṛs.2.4; Amaru.1; Bh.2.18; शोषितसरसि निदाघे नितरामेवोद्धतः सिन्धुः Pt.1.14; नितरां नीचो$स्मीति Bv.1.8. -3 Continually, always, eternally. -4 At all events. -5 Certainly. -6 Ved. In a low tone. -7 Downward.

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8
Q

‘16.5
1
तिलक m.

A

तिलक m. (AMONG OTHER THINGS, HERE IT HAPPENS TO MEAN) the ornament of anything (in compound) etc. (in fine compositi or ‘at the end of a compound’ f(ā-). )

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9
Q

‘7.23
1
विरल mf(ā-)n.

A

विरल mf(ā-)n. (perhaps from vira- equals vila-for bila-+ la-,”possessing holes”) having interstices, separated by intervals (whether of space or time) , not thick or compact, loose, thin, sparse, wide apart etc.

विरल mf(ā-)n. rare, scarcely found, unfrequent, scanty, few etc. (in the beginning of a compound and viralam am- ind.sparsely, rarely, seldom; viralaḥ-with or without ko’pi-,one here and there)

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10
Q

‘16.5
1
जननी (f.)

A

‘a mother’ (जननी … जनयति = ‘a mother causes to be born [i.e. Gives birth to]’

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11
Q

‘16.7
1
वैकल्य n.

A

वैकल्य n. (fr. vi-kala-) imperfection, weakness, defectiveness, defect, frailty (also vaikalyatā -tā- f. ; wrong reading vaikalpa-tā-) etc.
\
\
FROM विकल (FROM वि + कला (f.) ‘missing a component/ounce/part/detail’) : विकल mf(ā-,or ī-)n. deprived of a part or a limb or a member, mutilated, maimed, crippled, impaired, imperfect, deficient in or destitute of (instrumental case or compound; see ); confused, agitated, exhausted, unwell, depressed, sorrowful.

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12
Q

‘16.7
1
नम्र (adj.)

A

namra नम्र a. [नम्-र] 1 Bowing, bowing down, bent, inclined, hanging down; भवन्ति नम्रास्तरवः फलागमैः Ś.5.12. स्तोकनम्रा स्तनाभ्याम् Me.84; Pt.1.16; Ratn.1.19. -2 Bowing down, making a low obeisance; अभूत् च नम्रः प्रणिपातशिक्षया R.3.25; इत्युच्यते ताभिरुमा स्म नम्रा Ku.7.28. -3 Lowly, submissive, humble, reverential; as in भक्तिनम्रः Me.57. -4 Crooked, curved. -5 Worshipping. -6 Devoted or attached to. -Comp. -अङ्ग, -मूर्ति a. bent, stooping. -नासिक a. flat-nosed.

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13
Q

‘16.7
1
निःसार mf(ā-)n.

A

निःसार mf(ā-)n. sapless, pithless, worthless, vain, unsubstantial ( niḥsāratā -tā- f. niḥsāratva -tva- n.)

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14
Q

‘16.8
1
जन्मिन् m

A

जन्मिन् m. a creature, man (‘having birth, mortal’)

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15
Q

‘16.10
1
प्रताप m.

A

Here means both ‘heat’ and ‘prowess’.

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16
Q

‘16.11
1
जतु n.

A

जतु n. lac, gum
\
जतुजाभरण = ‘an ornament (आभरण ) made (ज ) of lac (जतु )’

17
Q

‘16.11
1
अवष्टम्भ m.

A

अवष्टम्भ m. self-confidence, resoluteness

18
Q

‘16.14
1
मेदस् n.

A

मेदस् n. fat, marrow, lymph (as one of the 7 dhātu-s, q.v;its proper seat is said to be the abdomen) etc.

मेदस् n. excessive fatness, corpulence

19
Q

‘16.18
1.2
क्षुत्क्षामकण्ठ mfn.

A

क्षुत्क्षामकण्ठ mfn. idem or ‘mfn. emaciated by hunger
(‘with throat wasted by hunger’)
\
क्षुध् (f. ‘hunger’) + क्षाम (‘dried up, emaciated, wasted, thin, slim, slender’) + कण्ठ (m. ‘throat, neck’)

20
Q

‘16.20
1.2
क्षुभित mfn

A

क्षुभित mfn. agitated, shaken, tossed, set in motion

क्षुभित mfn. agitated (mentally), disturbed, frightened, alarmed, afraid (mostly in compound)

क्षुभित mfn. angry, enraged
\
क्षुभ् cl.1 A1. kṣobhate- (only once ) cl.4 P. A1. kṣubhyati- ([ etc.]), te- ([ etc.]), cl.5 P. (only Potential 3. plural kṣubhnuyur- ) cl.9 P. kṣubhnāti- (only according to ; perf. P. cukṣobha- ; cukṣubhe- etc.: Conditional A1. akṣobhiṣyata- ), to shake, tremble, be agitated or disturbed, be unsteady, stumble (literally and metaphorically): Causal P. kṣobhayati-, rarely A1. te-, to agitate, cause to shake, disturb, stir up, excite : Desiderative of Causal See cukṣobhayiṣu-; ([ confer, compare Cambro-Brit.hwbiau,”to make a sudden push”; Greek modern German schiebe.])

21
Q

‘16.21
1.2
प्रोच्चारित mfn.

A

प्रोच्चारित mfn. (fr. Causal) caused to sound, sounding (loudly) = (lit.) ‘having been caused (√चार् => चारयति ) to come (√चर् ) forth (प्र ) upwards (उत् )’

NO connection to उच्चैः ‘loudly’ from उच्च mfn. (said to be fr. ca-fr. añc-with 1. ud-), high, lofty, elevated

22
Q

‘16.21
1.2
दृष्टिगोचर m.

A

दृष्टिगोचर m. range of sight, eyeshot

23
Q

‘16.21
1.2
यावन्न (यावत् + न ) … तावत् …

A

‘for as long as not… (into the eyesight of this loudly sounding [creature] do I come) … for so long [i.e. during this time] … (do I make good my escape)’

24
Q

‘16.22
1.2
युज्यते (verb form)

A

‘it is right, it is proper’ (cf. The common use of युक्तम् = ‘right, proper’)

25
Q

‘16.22
1.2
पितृपैतामह mf(ī-)n.

A

पितृपैतामह mf(ī-)n. inherited or derived from father and grandfather, ancestral (with nāman- n.the names of father and grand father) etc.

26
Q

‘16.23
1.2
√ विमृश् = वि + √मृश्

A

विमृश् (often confounded with vi-mṛṣ-) P. -mṛśati-, to touch (with the hands), stroke, feel ; to touch (mentally), be sensible or aware of, perceive, consider, reflect on, deliberate about etc. ; to investigate, examine, try, test etc. ; (with infinitive mood) to hesitate about doing anything : Causal -marśayati-, to ponder, reflect on, consider
\
CONTRAST WITH विमृष् P. A1. -mṛṣyati-, te-, or -marṣati-, te- (see vi-mṛś-), to be distressed, bear hardly

27
Q

‘16.23
1.2
वेगात् (adv.)

A

‘out of impulse, impulsively’ (abl. Of वेग (m.))

28
Q

‘16.24
1.2
कृत्य mfn. / n.

A

कृत्य here (as occasionally elsewhere) seems to have little or no GDV force but rather to mean simply “an act, a deed”, The couplet thus means: “When either fear or joy befalls, if he, who should (first) think/reflect, does no DEED out of impulse, then he would not obtain sorrow/suffering.”
If there is any GDV force in कृत्य here it would be contrafactual - i.e. ‘that which ought to be done IF one gave in to fear or joy on the basis of first impulse and without reflection’

29
Q

‘16.24
1
यावत् ind.

A

यावत् ind. HERE == ‘UNTIL’