B&K_P.001 Flashcards
‘1.3
KATHĀMUKHAM
॰सार (m.n.)
(in fine compositi or ‘at the end of a compound’ f(ā-).;perhaps to be connected with 1. sāra-above;prob. fr. a lost root meaning. “to be strong”) the core or pith or solid interior of anything etc.’
‘1.6
KATHĀMUKHAM
सार्थ (m.)
‘a travelling company of traders or pilgrims, caravan, etc. ; a troop, collection of men ; a multitude of similar animals, herd, flock etc.’
‘1.6
KATHĀMUKHAM
मुकुट (m.n.)
‘tiara, diadem, crown; crest’
‘1.7
KATHĀMUKHAM
मञ्जरी (f.)
‘cluster of blossoms; flower; shoot; bud’
‘1.0
KATHĀMUKHAM
प्रभृति (f.), ॰प्रभृति
‘a bringing forward, offering; throw, stroke; beginning, commencement’
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(ifc) ‘f. beginning, commencement etc. (in fine compositi or ‘at the end of a compound’ =”commencing with”or”et caetera” exempli gratia, ‘for example’ munayaḥ somaśravaḥ-prabhṛtayaḥ-,”the muni-s beginning with somaśravaḥ-“ id est”the muni-s, somaśravaḥ- etc.”;in this sense also tika-)
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प्रभृति ind. (after an ablative adverb or in fine compositi or ‘at the end of a compound’) beginning with, from–forward or upward, since (exempli gratia, ‘for example’ bālyāt prabhṛti-,”from boyhood upwards”; janma-pr-,”from birth”; adya pr-,”beginning from to-day, henceforth”; tataḥ-or tadā pr-,”thenceforth”etc.)’
‘1.3
KATHĀMUKHAM
सकलार्थशास्त्रसार (adj.)
‘containing the essence of precepts about all things’
‘1.3
KATHĀMUKHAM
सकल (adj.)
‘mf(ā-)n. possessing all its component parts, complete, entire, whole, all (pratijñāṃ sakalāṃ-kṛ-,”to fulfil one’s promise”; m.[sometimes with api-]”everybody”; n.”everything”or”one’s whole property”) etc.’
‘1.6
KATHĀMUKHAM
अर्थिन् (m.)
‘a supplicant, beggar, petitioner, suitor’
‘1.6
KATHĀMUKHAM
कल्पद्रुम (m.)
‘a wishing tree’
‘1.6
KATHĀMUKHAM
सकलार्थिसार्थकल्पद्रुम (m.)
‘a wishing-tree for the multitude of all supplicants’
‘1.7
KATHĀMUKHAM
चय (m.)
‘heap, pile, collection, multitude, assemblage’
‘1.7
KATHĀMUKHAM
चर्चित (adj.)
‘covered in, smeared all over with’
‘1.7
KATHĀMUKHAM
चरणयुगल (n.)
‘pair (युगल) of feet (चरण)’
‘1.7
KATHĀMUKHAM
प्रवरनृपमुकुटमणिमरीचिमञ्जरीचयचर्चितचरणयुगलः(m.)
‘whose pair of feet were covered with piles of flowers that were (in fact) the sparkles of the jewels in the crowns of the heads of prominent kings’
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‘choice-king-crown-jewel-sparkle-flower-pile-covered-foot-pair-ed’ (!)
‘1.7
KATHĀMUKHAM
कला (f.)
‘f. (etymology doubtful) a small part of anything, any single part or portion of a whole, especially a sixteenth part’; SPECIFICALLY ONE OF THE 16 CLASSICAL FINE ARTS SUBJECTS
‘1.3
KATHĀMUKHAM
सकल (adj.)
‘mf(ā-)n. possessing all its component parts, complete, entire, whole, all (pratijñāṃ sakalāṃ-kṛ-,”to fulfil one’s promise”; m.[sometimes with api-]”everybody”; n.”everything”or”one’s whole property”) etc.’
‘1.7
KATHĀMUKHAM
सकलकलापारंगत (adj.)
‘having gone to the other side of or mastered every small part (of all human knowledge)’
‘1.00
KATHĀMUKHAM
सचिव (m.)
‘associate, companion, friend; especially a king’s friend or attendant, counsellor, minister’
‘1.00
KATHĀMUKHAM
जड (mf(ā-)n.)
‘cold, frigid; stiff, torpid, motionless, apathetic, senseless, stunned, paralysed etc. ; stupid, dull (also a– negative, ) (in fine compositi or ‘at the end of a compound’“too stupid for”, ) etc. ; void of life, inanimate, unintelligent; dumb, ‘
ल गु गु गु गु गु ल ल ल ल ल गु गु ल ल ल गु
। ऽ ऽ ऽ ऽ ऽ, । । । । । ऽ, ऽ । । । ऽ
KATHĀMUKHAM
METER:
शिखरिणी has 68 syllables and 4 lines =
4x17 syllables with following distribution:
ल गु गु गु गु गु ल ल ल ल ल गु गु ल ल ल गु
Śikhariṇī - The śikhariṇī is an atyaṣṭi meter (with 17 syllables per quarter). The syllabic pattern is:
। ऽ ऽ ऽ ऽ ऽ, । । । । । ऽ, ऽ । । । ऽ
There is an obligatory word-break (yati) after the sixth and eleventh syllables, although the second word-break seems to be less strictly observed than the first.
YA MA NA SA BHA LA GA
[u - -][- - -][u u u][u u -][- u u][u -]
‘1.05
KATHĀMUKHAM
गर्भस्राव (m.n.)
‘an abortion or miscarriage’
‘1.07
KATHĀMUKHAM
बन्ध्या (f.)
‘a barren or sterile woman’
‘1.08
KATHĀMUKHAM
तनय (m.)
‘(m.) a son; (n.) progeny, posterity, offspring, (grand)child(ren)’
‘1.22
KATHĀMUKHAM
वृत्ति (f.)
DISTINGUISH FROM”
(1) वित्ति f. [विद्-क्तिन्] 1 Knowledge. -2 Judgment, discrimination, thought. -3 GAIN, ACQUISITION -4 Likelihood.
(2) विद्धि f. the act of piercing, perforating etc
(3) विधि m. Rule; fate
वृति f. Fence; hedge, barrier
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वृत्ति f. mode of life or conduct, course of action, behaviour, (especially) moral conduct, kind or respectful behaviour or treatment (also varia lectio for vṛtta-) etc.
वृत्ति f. HERE == WAGES, HIRE
वृत्ति f. general usage, common practice, rule
वृत्ति f. mode of being, nature, kind, character, disposition
वृत्ति f. state, condition
वृत्ति f. being, existing, occurring or appearing in (locative case or compound) etc.
वृत्ति f. practice, business, devotion or addiction to, occupation with (often in fine compositi or ‘at the end of a compound’“employed about”,”engaged in”,”practising”) etc.
वृत्ति f. profession, maintenance, subsistence, livelihood (often in fine compositi or ‘at the end of a compound’; see uñcha-v-; vṛttiṃ-kṛ-or kḷp-[ Causal ] with instrumental case,”to live on or by”;with genitive case,”to get or procure a maintenance for”;only certain means of subsistence are allowed to a BrahmanSee ) etc.
वृत्ति f. HERE == WAGES, HIRE
वृत्ति f. working, activity, function etc.
‘1.21
KATHĀMUKHAM
√अनुष्ठा (अनु
+ √स्था) III अनुतिष्ठति
‘to perform’, hence PASSIVEअनुष्ठीयताम् = ‘let it be done, let it be performed’
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APPARENTLY A RARE CPD VERB ACCORDING TO THE DICTIONARIES
