B&K.4+5_P.021 Flashcards
‘IV+V.
‘21.2
‘4.8
व्यत्यय m.
SYNONYM FOR पर्यय m. inversion, irregularity, confusion with (compound)
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व्यत्यय m. vyatyayaḥ व्यत्ययः 1 Passing over. -2 Opposition, contrariety. -3 Inverted order, inversion; वेणुसंघर्षजो बह्निर्दग्ध्वा शाम्यति तद्वनम् । एवं गुणव्यत्ययजो देहः शाम्यति तत्क्रियः ॥ Bhāg.11.13.7. -4 Interchange, transmutation. -5 Obstruction, hindrance; अभक्ष्ये बहुदोषः स्यात्तस्मात् कार्यो न व्यत्ययः Pt.4.57. -यम् ind. Alternately.
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CF
व्यतिकर adj. vyatikara व्यतिकर a. 1 Reciprocal. -2 Spreading, pervading. -3 Contiguous, near. -रः 1 Mixture, intermixture, mixing, blending together; तीर्थे तोयव्यतिकरभवे जह्नुकन्या- सरय्वोः R.8.95; व्यतिकर इव भीमस्तामसो वैद्युतश्च U.5.13; Māl.9.52; Bhāg.11.1.34. -2 Contact, union, combination; रुद्रेणेदमुमाकृतव्यतिकरे स्वाङ्गे विभक्तं द्विधा M.1.4; Māl.7; Śi.4.53;7.28. -3 Striking against; कठोरास्थि- ग्रन्थिव्यतिकररणत्कारमुखरः Māl.5.34. -4 Obstruction; मार्गाचलव्यतिकराकुलितेव सिन्धुः Ku.5.85. -5 An incident, occurrence, affair, a thing, matter; एवंविधे व्यतिकरे ‘such being the case’. -6 An opportunity. -7 Misfortune, calamity. -8 Mutual relation, reciprocity. -9 Exchange, interchange; सो$यं स्थितिव्यतिकरोपशमाय सृष्टान् Bhāg.4.1. 57. -1 Alternation. -11 Provocation (क्षोभ); कालाद्गुण व्यतिकरः परिणामः स्वभावतः Bhāg.2.5.22. -12 Destruction; प्रजोपप्लवमालक्ष्य लोकव्यतिकरं च तम् Bhāg.1.7.32. -13 Spreading, pervading; Bhāg.5.3.4.
DISTINGUISH FROM:
व्यय m. spending, expense, outlay, disbursement (opp. to āya-,”income”,
‘IV+V.
‘21.1
‘4.8
√प्रदुष् P. -duṣyati-
(B&K) : “ i.e. दोषं जनयति “
√प्रदुष् P. -duṣyati-, to become worse, deteriorate ; to be defiled or polluted, fall (morally) ; to commit an offence against (accusative) ; to become faithless, fall off : Causal -dūṣayati-, to spoil, deprave, corrupt, pollute, defile etc. ; to abuse, blame, censure ; (with cittam-) to be angry ; praduṣ प्रदुष् 4 P. 1 To grow worse, deteriorate. -2 To be corrupted or spoiled, be vitiated; तदहर्न प्रदुष्येत पूर्वेषां जन्मकारणात् Y.3.19. -3 To sin, err, commit an offence against, be faithless or unchaste; अधर्माभिभवात् कृष्ण प्रदुष्यन्ति कुलस्त्रियः Bg.1.41; Ms.9.74; यद्यस्य विहितं भोज्यं न तत्तस्य प्रदुष्यति Pt.4.57. -Caus. 1 (a) To spoil, corrupt, soil, taint. (b) To pollute, contaminate, defile. -2 To blame, censure, find fault with.
‘IV+V.
‘21.3-4
‘4.8
मद्यं यथा द्विजातीनां मद्यपानां यथा हविः ।
भक्ष्यमभक्ष्यतामेति तथान्येषामपि द्विज ॥ ५८ ॥ (?)
WHAT IT SAYS IS THIS:
“Oh brahman (द्विज), just like liquor for brahmins, just like the holy sacred oblation (हविः) for drunkards, what is eatable goes to uneatability (अभक्ष्यता f. [ND]) in this way for different people/creatures.”
THAT’S IT. SO SIMPLE.
BUT DISTINGUISH अभक्ष्यता f. [ND] == ‘uneatability’ (HERE ACC == अभक्ष्यताम्) FROM भक्षयताम् PRES ACT PPL GEN PL M FROM √भक्ष् CS X भक्षयति ‘to cause to be eaten’ HERE BASICALLY W/O CS FORCE == ‘of those eating’.
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PREVIOUS CONFUSION IS RECORDED BELOW.
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मद्यं यथा द्विजातीनां मद्यपानां यथा हविः ।
भक्ष्यमभक्ष्यतामेति तथान्येषामपि द्विज ॥ ५८ ॥ (?)
I AM NOT SURE ABOUT THIS COUPLET, FOR WHICH B&K PROVIDE NO NOTE AND WHICH IS NOT FOUND IN JHA.
THE POINT SEEMS TO BE THAT THE HAWK CRITICIZES HUMANS (SPECIFICALLY BRAHMANS) FOR DRINKING ALCOHOL (WHICH IS NOT THEIR NATURAL FOOD) WHILE CRITICIZING PREDATORY ANIMALS LIKE HIM FOR EATING MEAT, WHICH IS THEIR NATURAL FOOD.
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एति (?) WHAT IS THE SUBJECT? WHO IS GOING? SHOULD THIS BE इति ?
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द्विज VOC IS OK IF ADDRESSED BY THE HAWK TO THE BRAHMAN, BUT WOULD NEED TO BE NOM द्विजः TO PROVIDE A SUBJECT FOR एति .
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मद्यप COULD THIS MEAN BEE? DICTIONARIES HAVE ONLY ‘DRUNKARD’.
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हविः SENSE HERE IN CONTEXT?
‘IV+V.
‘21.6
‘4.8
वृथाचारम् (?)
वृथाचारम् IT’S SIMPLE. THE वृथा GOES WITH आचारम् दण्डयितुमर्हसि ‘Why do you wrongly/vainly deem it right to punish?’ AND आचारम् IS INTERNAL OR DOUBLE ACC WITH माम् ‘…(to punish) me for my good conduct’
THAT’S GOT TO BE IT!
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वृथाचारम् (?) I THINK THIS MUST WORK AS AN ADV. == ‘in vain, vainly, to no purpose’ - AND REFER TO THE BRAHMAN’S CONDUCT, NOT THE HAWK, WHO HAS JUST JUSTIFIED HIS OWN CONDUCT. THE BRAHMAN ‘deems it worthy it punish the hawk by employing vain/fruitless gestures’ (?)
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OR MAYBE IT IS NOT A COMPOUND? MAYBE वृथा आचारम् SEPARATELY: ‘you deem it worthy to punish, in vain, me for my conduct (DOUBLE ACC.) ???
‘IV+V.
‘21.12
‘4.8
निरवद्य mf(ā-)n.
निरवद्य mf(ā-)n. unblamable, unobjectionable ; निरवद्य n. blamelessness, excellence ( niravadyavat -vat- mfn. )
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FROM
अवद्य mfn. ()”not to be praised” , blamable, low, inferior ; अवद्य mfn. disagreeable ; अवद्य n. anything blamable, want, imperfection, vice etc. ; अवद्य n. blame, censure ; अवद्य n. shame, disgrace
‘IV+V.
‘21.12
‘4.8
विचारिन् adj.
विचारिन् adj. vicārin विचारिन् a. 1 Roaming, wandering; लोकालोकविचारि- चारणगणैरुद्गीयमानं यशः Nāg.5.18. -2 Dissolute, wanton. -3 Deliberating, judging. विचर्चिका vicarcikā विचर्ची vicarcī विचर्चिका विचर्ची Itch, scab; एकं कुष्ठं स्मृतं पूर्वं गजचर्म ततः स्मृतम् । ततश्चर्मदलं प्रोक्तं ततश्चापि विचर्चिका ॥ Bhāva P.
‘IV+V.
‘21.12
‘4.8
विशिष्यते
विशिष्यते (B&K) ‘is best, is preferable’ (‘is distinguished in a good way)
‘IV+V.
‘21.11
‘4.8
समबुधि f.
समबुधि f. [ND]
IGNORE THE PART BELOW. THIS WORD JUST MEANS “consistency of mind” AND THE WHOLE POINT OF THIS COUPLET IS THE SAME AS HORACE, AP 125-127. THAT CONSISTENCY EVEN IN SINNING IS BETTER THAN BEING INCONSISTENT. BUT THIS MEANS WE HAVE TO TAKE विचारिन् TO MEAN ‘wanton’ RATHER THAN ‘inconsistent’ HERE. STILL, I THINK THIS IS RIGHT.
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I THINK THIS HAS TO MEAN ‘the mindset of seeing all creatures (good/bad, human/animal) as the same/equal’ (?)
COMMON SENSE (?) - I.E. EVERYONE, GOOD OR BAD, KNOWS HOW THE WORLD WORKS - THAT EVERYONE HAS TO EAT, ETC, SO… “COMMON SENSE”
‘IV+V.
‘21.21
‘4.9
पोतिका f.
पोतिका f. ‘a cloth’ (B&K)
‘IV+V.
‘21.21
‘4.9
धौत adj.
धौत adj. dhauta धौत p. p. [धाव्-क्त ऊठ्] [dhauta pp. of √ 2. dhâv; n. washing.]1 Washed, washed off, cleaned, purified, laved; कुल्याम्भोभिः पवनचपलैः शाखिनो धौतमूलाः Ś.1.15; Śik.58; Ku.1.6;6,57; R.16.49; 19.1. -2 Polished, brightened; षष्ठ्या शरैः संयति तैलधौतै- र्जघान तानप्यथ पृष्ठगोपान् Mb.6.85.7. -3 Bright, white, shining, brightened, glistening; हरशिरश्चन्द्रिकाधौतहर्म्यां Me.7,46; विकसद्दन्ताशुधौताधरम् Gīt.12. -तम् 1 Silver. -2 Cleaning, washing. -Comp. -अपाङ्ग a. having the corners of the eyes illumined; Me.46. -आत्मन् a. pure-hearted. -कट a bag of coarse cloth. -कोषजम्, कौःषेयम् bleached or purified silk. -खण्डी sugarcandy. -मूल a. (a tree) having its roots washed; शाखिनो धौतमूलाः Ś.1.15. -शिलम् rock-crystal.
‘IV+V.
‘21.21
‘4.9
निरालम्ब mfn.
निरालम्ब mfn. == unabhängig ==
self-supported, independent ; निरालम्ब mfn. equals -aval-
‘IV+V.
‘21.22
‘4.9
मयेव
मयेव = मया इव = ‘just as (that mouse was be carried) by me’ (CF भवतेव = भवता इव ‘just as by you’)
‘IV+V.
‘21.22
‘4.9
रहसि स्थितः
रहसि स्थितः ‘sitting somewhere in a secluded spot (LET A YOGI DISCIPLINE HIMSELF CONTINUOUSLY)’
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rahas रहस् n. [रह्-असुन् Uṇ.4.222] 1 Solitude, privacy, loneliness, retirement, secrecy; अथ राजा दशरथः कदाचि- द्रहसि स्थितः A. Rām.2.2.1; रहसि रमते Māl.2.2; R.3. 3;15.92; Pt.1.138. -2 A deserted or lonely place, hiding-place. -3 A secret, mystery; कथ्यतां न रहो यदि Bhāg.9.9.19. -4 Copulation, coition. -5 Truth. -6 Swiftness. -7 A privity. -ind. Secretly, clandestinely, privately, in private or seret; अतः परीक्ष्य कर्तव्यं विशेषात्सं- गतं रहः Ś.5.24; oft. in comp.; वृत्तं रहःप्रणयमप्रतिपद्यमाने 5.23.
‘IV+V.
‘21.22
‘4.9
स्नानसमय m.
स्नानसमय m. ‘a bathing - meeting place’ THE PLACE NEAR A VILLAGE WHERE PEOPLE COME TO BATHE THEMSELVES
‘IV+V.
‘21.3-4
‘4.8
अभक्ष्यता f.
अभक्ष्यता f. [ND] == ‘uneatability’
BUT DISTINGUISH अभक्ष्यता f. [ND] == ‘uneatability’ (HERE ACC == अभक्ष्यताम्) FROM भक्षयताम् PRES ACT PPL GEN PL M FROM √भक्ष् CS X भक्षयति ‘to cause to be eaten’ HERE BASICALLY W/O CS FORCE == ‘of those eating’.
