Maurer 28 Flashcards
अकीर्ति
akīrti [noun] [f]
disgrace
(it’s opposite is kīrti, fame, reknown, glory)
अकीर्तिकर
akīrtikara [adjective]
causing disgrace
अक्लेद्य
akledya [adjective]
not able to be made wet or moistened;
negative gerundive of kledayati, causative of √klid (klidyati), class 4
अङ्गार
aṅgāra [noun] [m]
a coal
अचल
acala [adjective]
motionless, immobile, unmoving; unmovable
अचिन्त्य
acintya [adjective]
not able to be thought of, unthinkable, incomprehensible;
negative gerundive of √cint (cintayati)
अच्छेद्य
acchedya [adjective]
not able to be cut;
negative gerundive of √chid (chinatti)
अज
aja [adjective]
unborn
अतःपरम् / अतः परम्
ataḥparam / ataḥ param [adverbial phrase]
henceforth, from then on, from now on, hereafter
अदाह्य
adāhya [adjective]
not able to be burned;
negative gerundive of √dah (dahati)
अधि-√गम् (अधिगच्छति)
adhi-√gam (adhigacchati) [verb, class 1 P]
go up to, arrive at, go to, go unto, approach; attain, obtain;
ppp: adhigata; gerund: adhigamya or adhigatya; negated by an-, hence anadhigata, unapproached
अधिपत्य
adhipatya [noun] [n]
overlordship, sovereignty
अनधिगत
anadhigata [ppp]
not approached, unapproached;
negative of ppp of adhi-√gam
अनाशिन्
anāśin [adjective]
imperishable
अनु-√इष् (अन्विच्छति)
anu-√iṣ (anvicchati) [verb, class 6 P]
look for, seek after, search after
अनुभाव
anubhāva [noun] [m]
dignity, authority
अनु-√शुच् (अनुशोचति)
anu-√śuc (anuśocati) [verb, class 1 P]
grieve for, lament, be sorry for (+ accusative)
अन्त
anta [noun] [m]
end; boundary; limit, dividing-line; finality
अन्तवत्
antavat [adj]
having or possessing an end, perishable
अप्
ap [noun] [f]
waters (plural only)
अप-√नुद् (अपनुदति)
apa-√nud (apanudati) [verb, class 6 P]
push or drive away, dispel, remove
अपर
apara [adjective]
other, another
(declined like para - see chapter 5 of Goldmans) (can also be: higher, latter)
अपरिहर्य
apariharya [adjective]
not able to be gotten around, unavoidable;
negative gerundive of pari-√hṛ (parihrati)
अप-वृ (अपवृणोति)
apa-vṛ (apavṛṇoti) [verb, class 5 P]
uncover, open up
अपवृत
apavṛta [ppp]
uncovered, opened up;
ppp of apa-√vṛ (apavṛṇoti)
अप्रमेय
aprameya [adjective]
immeasurable, unlimited, not able to be measured;
negative gerundive of pra-√mā (pramimīte)
अभाव
abhāva [noun] [m]
non-existence, absence; non-being, not coming to be
अमृतत्व
amṛtatva [noun] [n]
immortality
अर्चिस्
arcis [noun] [n]
a flame
अर्थ
artha [noun] [m]
meaning, purpose, use, value (G); a thing, object (M);
(can also be: motive; advantage; wealth)
अर्ह्
arh [adjective]
deserving, worthy; fit (+ infinive); fit to; should
अव-√आप् (अवाप्नोति)
ava-√āp (avāpnoti) [verb, class 5 P]
obtain, attain; incur;
future: avāpsyati
अव-√ईक्ष् (अवेक्षते)
ava-√īkṣ (avekṣate) [verb, class 1 Ā]
look upon, see
अवध्य
avadhya [adjective]
not able to be slain;
negative gerundive of √vadh (vadhati)
अव-√स्था (अवतिष्ठति)
ava-√sthā (avatiṣṭhati) [verb, class 1 P] stand off (ava)’,
stand, stand up,
ppp: avasthita; infinitive: avasthātum
अवस्थित
avasthita [ppp]
arrayed;
ppp of ava-√sthā
अविकार्य
avikārya [adjective]
not able to be changed, unchangeable;
negative gerundive of vi-√kṛ (vikaroti)
अविनाशिन्
avināśin [adjecive]
imperishable
अवेक्ष्य
avekṣya [verb, gerund]
having looked after, regarded;
gerund of ava-√īkś (avekṣate)
अव्यक्त
avyakta [adjective]
unmanifest
अव्यय
avyaya [adjective]
imperishable, not subject to change
अशोच्य
aśocya [adjective]
not to be lamented;
negative gerundive of śocayati, which is the causative of √śuc (śocati), class 1
अशोष्य
aśoṣya [adjective]
not able to be dried;
negative gerundive of śoṣayati, which is the causative of √śuṣ (śuṣyati) class 4
अश्रु
aśru [noun] [n]
a tear, crying
√अस् (अस्ति)
√as (asti) [verb, class 2 P]
be
असत्
asat [adjective] [n]
not being or existing;
as a noun = that which is not or does not exist, the non-existant;
a negative participle of √as (asti), class 2
असपत्न
asapatna [adjective]
without a rival or adversary
असु
asu [noun] [m]
the spirit or soul
अस्वर्ग्य
asvargya [adjective]
not leading to heaven
आकर्णय (आकर्णयति)
ākarṇaya (ākarṇayati) [verb, denominative]
hear, listen to, “lend an ear to,”
- M says this verb is taken from the bahuvrīhi compound ākarṇa, “listening” or “have the ear to” from ā + karṇa (ear);
ppp: ākarṇita, gerund: ākarṇya
आकुल
ākula [adjective]
distressed, agitated, disordered, confused; (can also be: filled with)
आगमापायिन्
āgamāpāyin [adjective]
coming and going, transitory
आ-√ज्ञा (आजानाति)
ā-√jñā (ājānāti) [verb, class 9 P]
know (G); notice (M);
causative: (ājñāpayati) means to order, command
आश्चर्यवत्
āścaryavat [adverb]
like a miracle, by a miracle, by a lucky chance
आहति
āhati [noun] [f]
blow or stroke
इन्द्रिय
indriya [noun] [n]
sense, organs of sense, a sense organ
इषु
iṣu [noun] [m]
arrow
इह
iha [adverb]
here, in this world
ईक्षण
īkṣaṇa [noun] [n]
the eye; (can also be: look, view )
ईदृश
īdṛśa idṛś [adjective]
such, of this kind
(M32 has virama on ś, but not elsewhere)
उच्छेषण
uccheṣaṇa [adjective]
causing to dry up, drying up, desiccating
उद्विग्न
udvigna [ppp]
started, having been agitated; distressed; frightened, perturbed;
past passive participle of ud-√vij (udvijate), class 6, start, be agitated
उन्मार्ग
unmārga [noun] [m]
a by-way, a wrong or evil way
उपपत्न
upapatna [ppp]
having come to, approached;
ppp of upa-√pad
उप-√पद् (अपपद्यते)
upa-√pad (apapadyate) [verb, class 4 Ā]
be fit for (+ locative)
(and also to approach or come to, which is where the ppp gets the meaning given in that entry)
उपहत
upahata [ppp]
hit, hurt, afflicted, affected, distressed, pained; stricken; corrupted;
past passive participle of upa-√han (upahanti)
उप-√हन् (उपहन्ति)
upa-√han (upahanti) [verb, class 2 p]
hit, hurt, afflict, pain
उभ
ubha [adjective]
both (used only in the dual)
उष्ण
uṣṇa [adjective]
hot
ऋद्ध
ṛddha [ppp]
prosperous;
ppp of √ṛdh (ṛdhnoti)
√ऋध् (ऋध्नोति)
√ṛdh (ṛdhnoti) [verb, class 5 P]
grow, propser
एरण्ड
eraṇḍa [noun] [m]
the castor-oil plant, Ricinus communis or Palma christi
कतर
katara [interrogative adjective]
which (of the two)?
कतिपय
katipaya [adjective]
some, a few
कदाचिद्
kadācid [indefinite adverb]
one day, once upon a time, at any time, ever
(sometimes written as two words: kadā cid)
कर
kara [noun] [m]
hand; also the trunk of an elephant
कश्मल
kaśmala [noun] [n]
consternation, faint-heartedness, pusillanimity
कार्पण्य
kārpaṇya [noun] [n]
compassion, pity
कुतः
kutaḥ [interrogative adverb]
whence, why, since when, from where? why?;
interchangeable with the phrasal adverb kimartham and kasmāt
कृमि
kṛmi [noun] [m]
a worm or caterpillar
कृषीवल
kṛṣīvala [noun] [m]
farmer, cultivator, peasant
कृष्णय (कृष्णयते)
kṛṣṇaya (kṛṣṇayate) [verb, denominative]
blacken, make black
√कॢप् (कल्पते)
√kḷp (kalpate) [verb, class 1 Ā]
be arranged (G gloss);
be in order, be well ordered or regulated, be fit or suitable for (+ dative) (M)
(chap 29 = conducive to, with dative)
कौमार
kaumāra [noun] [n]
childhood
√क्लिद् (क्लिद्यति)
√klid (klidyati) [verb, class 4 P]
be or become wet;
ppp: klinna, moistened;
causative: kledayati, causes to be wet, makes wet, moistens
क्लैब्य
klaibya [noun] [n]
impotence, unmanliness
क्षुद्र
kṣudra [adjective]
small, tiny
√खाद् (खादति)
√khād (khādati) [verb, class 1 P]
eat, chew;
ppp: khādita (eaten)
गरीयस्
garīyas [comparative adjective]
heavier, greater, dearer, more precious, better;
comparative of guru, heavy
गामिन्
gāmin [adjective]
going, going upon
घात
ghāta [noun] [m]
slaying
घातय
ghātaya [verb, denominative]
bring about or cause a slaying;
from ghāta, a slaying; used as a causative of √han
√चिन्त् (चिन्तयति)
√cint (cintayati) [verb, class 10 P]
think, consider, reflect, worry;
gerund: cintayitvā
चूर्ण
cūrṇa [noun]
powder
√चूर्णय (चूर्णयति)
√cūrṇaya (cūrṇayati) [verb, denominative]
smash, crush, break to pieces (literally ‘reduce to powder);
a denominative verb from cūrṇa, ‘powder’ (see Lesson 28)
चेतस्
cetas [noun] [n]
intellect (G); mind, heart (M) (also: thought)
√छिद् (छिनत्ति)
√chid (chinatti) [verb, class 7 P]
cut, cut off, nibble, hew, split destroy, break
√जन् (जायते, प्ल् जायन्ते)
√jan (jāyate, pl jāyante) [verb, class 4 Ā]
be born, arise;
M says active forms of this verb (like future janiṣyati) are transitive, hence “beget, bring forth, produce;”
perfect: jajñe; aorist: ajahiṣṭa; aorist of causative: ajījanat