Beliefs and Society: Topic 4- Religion, renewal and choice Flashcards

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1
Q

New forms of religion

What are the explanations for the new forms of religion?

A
  • From obligation to consumption
  • Spiritual shopping
  • Postmodern religion
  • A spiritual revolution
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2
Q

New forms of religion: From obligation to consumption

What does Davie argue about obligation to choice?

A
  • She argues religious engagement is less of an obligation and more a choice
  • People can believe without belonging, they’re attached to the beliefs but dont attend
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3
Q

New forms of religion: From obligation to consumption

What does Davie argue about believing without belonging?

A

She argues people are reluctant to belong to organisation or may not have time to go to church in general but people hold beliefs

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4
Q

New forms of religion: From obligation to consumption

What does Davie argue about vicarious religion: the spritiual health service?

A
  • Like the NHS, people go to churches when needed. E.g. weddings, funerals, baptisms
  • Compared to the tip of the iceburg, evidence of believing without belonging
  • They go to church when needed for support
  • Davie argues there are multiple modernities- In Canada 25% attendees while 80% believes
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5
Q

New forms of religion- From obligation to consumption

What are the criticism: Neither believing nor belonging?

A
  • Bruce: if people dont invest time in church, it reflects the declining strengths of their beliefs
  • More believing than belonging: 5750 respondents shows both attendence and belief are declining
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6
Q

New forms of religion

What does Hervieu-Leger argue about spiritual shopping?

A
  • Argues theres a decline due to cultural amnesia, religion is no longer passed down generations
  • Young people are not socialised with religion
  • People have become spiritual shoppers

2 religions are now emerging:
* Pligrams: Flolloeing a path for self-discovery
* Converts: Join religious groups that offer a strong sense of belonging and community

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7
Q

New forms of religion

What are the factors for postmodern religion?

A
  • Globalisation, the media and religion
  • Selfreligious and the new age
  • Online religion and religion online
  • Re-enchantment of the world
  • Religious consumerism
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8
Q

New forms of religion: Postmodern religion

What is the argument for globalisation, the media and religion?

A
  • Due to globalisation, religion has become ‘disembedded’ and are relocated to the internet
  • Can express faith without attending
  • Religion has become de-institutionalised
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9
Q

New forms of religion: Postmodern religion

What does Hellband argue about online religion and religion online?

A

Theres 2 internet activity:
* Online religion: ‘Cyber religion’ that has no existence outside the internet
* Religion online: Top-down communication religions use internet to address members

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10
Q

New forms of religion: Postmodern religion

What is the arguement for religious consumerism? What does Ammermans argue about this?

A
  • We construct our identities through what we consume
  • Emphasised by Hervier-Leger: Spiritual shopping
  • We dont have to sign up to religions
  • Religion has relocated to the sphere of consumption
  • Ammermans study shows a family using different churches for different things. E.g. daycare, counselling
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11
Q

New forms of religion: Postmodern religion

What does Lyon argue about self-religions and the new age?

A
  • He argues new age spirituality rejects obidience from external authority
  • Emphasises life is a journey of discovery
  • Individualism links these features- everyone can decide for themselves
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12
Q

New forms of religion: Postmodern religion

What does Lyon argue about re-enchantment of the world?

A
  • He argues secularisation assumes religion is declining and replaced by logic
  • Were in re-enchantment with growth of unconventional beliefs, practices and spiritualisation
  • Declined in Europe
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13
Q

New forms of religion- A spiritual revolution?

Explain the ‘Kendal project’ case study. What does Heelas and Woodhead argues?

A
  • They found in tthe 2000, in a week, 7.9% of the population attended church, 1.6% took part in holistic milieu
  • The new age has grown due to a shift from obeying ecternal authority to exploring inner self, causing traditional religions to decline
  • Evangelic churches are popular because it demand dicscipline and duty but emphasises personal growth
  • According to H & W, the winners are those who appeal to personal experience as the genuine source of fulfillment
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14
Q

New forms of religion

What are the criticisms of the new age?

A
  • Weak commitment: Very few said the practices were important in their lives
  • Socialisation of next gen: Only 32% of parents involved said their children shared interest
  • Its has a small scale
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15
Q

Religious market theory

What does Stark & Bainbridge argue about the religous market theory?

A
  • People are naturally religous and religion meets human needs
  • Its human nature to seek reward and avoid costs
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16
Q

Religious market theory

What are the factors to religion changing due to a religious market?

A
  • Compensators
  • America vs Europe
  • Supply-led religion
17
Q

Religious market theory

What is the argument for compensators?

A
  • Religious compensators is when real rewards are scarce, religion compensates by promising supernatural ones
  • Religious competition leads to improvements in the quality of the religious ‘goods’ on offer
  • More attractive=more custoemrs
18
Q

Religious market theory

What is the argument for America vs Europe?

A
  • Demand increases when there is multiple choices
  • In America: Religion thrives because theres no religous monopoly- encouraged by growth
  • In Europe: countires have been dominated by an official state church (religious monopoly). E.g. church of england
19
Q

Religious market theory

What is the arguement for supply-led religion? What does Hadden and Shupe argue?

A
  • Growth at evengelic megachurches, they have lavish resources ad can offer vast range of activities for diversity
  • H & S argue that the growth of ‘televangelism’ shows that the level of religious parcicipants is supply-led. Commercial funding opened competition
20
Q

Religious market theory

What are the criticisms for the explanations for religion changing due to religious market? What does Beckford and Bruce argue?

A
  • Beckford: unsocilogical because it assumes people are ‘naturally’ religiousm fails to explain why they make certain choices
  • Bruce: Stats show that diversity has been accompanied by religious decline in Europe & America
21
Q

An alternative view: secularisation and security

Explain the existential security theory. What does Norris and Inglehart argue?

A
  • In poor societies, they face life-threatening risks and insecurities, thus are more religious
  • In richer societies have a higher standard of living and less at risk, thus lower religiosity
  • N & I argues population undermines trends of secularisation
22
Q

An alternative view: secularisation and security

What does Norris and Inglehart argue about Europe vs America?

A
  • In Europe they’re going towards secularisation. Europe is equal and secure- reducing insecurity
  • America is becoming more religious. Americal is unequal of rich societies, inadequate welfare- creating insecurity
23
Q

An alternative view: secularisation and security

What does Gill argue about state welfare and religiousity?

A
  • Found the more a country spends on welfare, the lower religious participation. Europe spends more on it
  • In past, religion used to provide welfare for the poor but now the state in the west provides welfare, causing decline
  • Religion wont disappear as welfare doesnt answer ‘ultimate’ questions of the meaning of life like religion does
24
Q

An alternative view: secularisation and security

What is the criticism of the explanations for religious participations in Europe and USA? What does Vasquez argue?

A

He argues:
* They only use quantitative data about levels of income, not examining peoples own definition of ‘existential security’
* Only see religion as a negative response, ignoring positive reasons why people have religious participations and wealth people appealing to religion