Juz 8 - الجزء الثامن Flashcards
قُبُلاً
Meaning: Face to face, directly, in front of.
Context: Even if all signs were shown to them, they would not believe unless Allah willed.
Verse:
وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
(Surah Al-An’am 6:111)
لِتَصغى
Meaning: And so that (they) incline
Context: This word appears in Surah Al-An’am (6:113), where Allah describes how the hearts of those who do not believe in the Hereafter are inclined toward deceptive speech.
Verse:
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ
(Surah Al-An’am 6:113)
لِيَقتَرِفوا
Meaning: So that they may commit (sins).
Context: This word appears in Surah Al-An’am (6:113), referring to how those who are deceived by falsehood become satisfied with it and persist in committing sinful actions.
Verse:
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ
(Surah Al-An’am 6:113)
يَخرُصُون
Meaning: They lie, they guess, they speculate.
Context: This word appears in Surah Al-An’am (6:116), where Allah warns that following the majority can lead astray, as they often follow conjecture and falsehoods.
Verse:
وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
(Surah Al-An’am 6:116)
لَيُوحون
Meaning: They inspire, they reveal.
Context: This word appears in Surah Al-An’am (6:121), where Allah warns against consuming what has not had His name mentioned upon it, highlighting that devils ليوحون to their allies to argue with believers about such matters.
Verse:
وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ ۗ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
(Surah Al-An’am 6:121)
أكابِر
Meaning: Great ones, leaders, chiefs.
Context: This word appears in Surah Al-An’am (6:123), where Allah describes how the أكابر (great ones) of criminals are placed in their cities to plot against the truth. This highlights how influential figures often lead corruption and misguidance.
Verse:
وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
(Surah Al-An’am 6:123)
صَغَارٌ
Meaning: Humiliation, disgrace, subjugation.
Context: This word appears in Surah Al-An’am (6:124), where Allah states that those who reject the truth and demand signs from Allah will be afflicted with صَغَارٌ (humiliation), showing how arrogance leads to disgrace in this world and the hereafter.
Verse:
وإذا جَاءَتْهُمْ آيَةٌ قَالُوا لَنْ نُؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ ۘ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ۗ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
(Surah Al-An’am 6:124)
يشرَح
Meaning: Expands, opens, relieves.
Context: This word appears in Surah Al-An’am (6:125), where Allah describes how He يشرح (expands) the chest of those He wills to guide, making their hearts open to Islam, while those who are led astray feel constriction and hardship.
Verse:
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
(Surah Al-An’am 6:125)
ضَيِّقاً
Meaning: Tightness, constriction, hardship.
Context: This word appears in Surah Al-An’am (6:125), where Allah describes how those whom He leads astray experience ضيقا (tightness) in their chests, feeling as if they are struggling to ascend into the sky, illustrating the burden and discomfort of misguidance.
Verse:
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
(Surah Al-An’am 6:125)
حَرجَاً
Meaning: Extreme distress, hardship, discomfort.
Context: This word appears in Surah Al-An’am (6:125), where Allah describes how those He leads astray experience حرجا (extreme distress) in their chests, making them feel as if they are struggling to ascend into the sky, illustrating the suffocating nature of misguidance.
Verse:
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
(Surah Al-An’am 6:125)
يَصَّعَّدُ
Meaning: Ascends, climbs, rises.
Context: This word appears in Surah Al-An’am (6:125), where Allah describes how those He leads astray feel as if they are يصعد (ascending) into the sky, illustrating the unbearable difficulty and suffocating nature of misguidance.
Verse:
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
(Surah Al-An’am 6:125)
اسْتَمْتَعَ
Meaning: Enjoyment, pleasure, benefit.
Context: This word appears in Surah Al-An’am (6:128), where Allah mentions the mutual استمتاع (enjoyment) between jinn and humans, highlighting how they benefited from each other in worldly desires but will ultimately face consequences in the Hereafter.
Verse:
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا ۚ قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
(Surah Al-An’am 6:128)
مَثْوَاكم
Meaning: Your abode, dwelling place.
Context: This word appears in Surah Al-An’am (6:128), where Allah declares to the wrongdoers that the Hellfire will be their مثواكم (abode), emphasizing their eternal punishment for their misdeeds.
Verse:
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا ۚ قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
(Surah Al-An’am 6:128)
نُوَلِّي
Meaning: We turn, We appoint, We entrust.
Context: This word appears in Surah Al-An’am (6:129), where Allah states that He نولي (appoints) wrongdoers over one another as a consequence of their actions, showing that those who commit injustice will be made to associate with others like them.
Verse:
وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ
(Surah Al-An’am 6:129)
ذَرَأَ
Meaning: Created, produced, brought into existence.
Context: This word appears in Surah Al-An’am (6:136), where Allah mentions how the polytheists falsely attributed a share of what He ذرأ (created) in crops and livestock to their deities, highlighting their misguided beliefs and practices.
Verse:
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ ۗ سَاءَ مَا يَحْكُمُونَ
(Surah Al-An’am 6:136)
بِزَعمِهِم
Meaning: In their claim, according to their assumption.
Context: This word appears in Surah Al-An’am (6:136), where Allah describes how the polytheists falsely assigned portions of their harvest and livestock to Allah and their idols بزعمهم (in their claim), exposing their misguided beliefs.
Verse:
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ ۗ سَاءَ مَا يَحْكُمُونَ
(Surah Al-An’am 6:136)
لِيُردُوهم
Meaning: To lead them astray, to misguide them (destroy)
Context: This word appears in Surah Al-An’am (6:137), where Allah describes how the false gods and devils ليردوهم (led them astray), deceiving the polytheists into sacrificing their children, demonstrating the extent of their misguidance.
Verse:
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
(Surah Al-An’am 6:137)
لِيَلْبِسوا
Meaning: To confuse, to obscure, to mix up.
Context: This word appears in Surah Al-An’am (6:137), where Allah describes how the false gods and devils ليلبسوا (confused) the polytheists regarding their religion, making them believe that killing their children was a righteous act.
Verse:
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
(Surah Al-An’am 6:137)
حِجْرٌ
Meaning: Forbidden, sacred, restricted.
Context: This word appears in Surah Al-An’am (6:138), where Allah mentions how the polytheists falsely claimed that certain livestock and crops were حِجْرٌ (forbidden) and restricted to specific people, fabricating religious rulings without Allah’s permission.
Verse:
وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ ۚ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ
(Surah Al-An’am 6:138)
وَصْفَهم
Meaning: Their description, their attribution, their characterization.
Context: This word appears in Surah Al-An’am (6:139), where Allah rebukes the false claims of the polytheists and states that He will punish them for وَصْفَهُمْ (their false descriptions), emphasizing how they wrongly attributed laws and restrictions to Him without knowledge.
Verse:
وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا ۖ وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُ حَكِيمٌ عَلِيمٌ
(Surah Al-An’am 6:139)
مَعْروشات
Meaning: Trellised, supported by structures.
Context: This word appears in Surah Al-An’am (6:141), where Allah describes different types of plants, including مَعْرُوشَاتٍ (trellised ones), highlighting His blessings in providing various forms of vegetation for human benefit.
Verse:
وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ **مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ ۚ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
(Surah Al-An’am 6:141)
الرُّمَّان
Meaning: Pomegranates.
Context: This word appears in Surah Al-An’am (6:141), where Allah mentions الرُّمَّانَ (pomegranates) among the various fruits He has created, highlighting His blessings and the diversity of provisions given to humanity.
Verse:
وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ ۚ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
(Surah Al-An’am 6:141)
حَصَادِه
Meaning: Its harvest
Word Type: Noun (Masculine).
Singular حَصَادٌ
Plural حَصَادَاتٌ
Context: This word appears in Surah Al-An’am (6:141), where Allah commands people to give the due right of their crops on the day of حَصَادِهِ (its harvest), emphasizing the importance of charity and gratitude for provisions.
Verse:
وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ ۚ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
(Surah Al-An’am 6:141)
حَمُولةٌ
Meaning: Load, burden, cargo.
Word Type: Noun (Feminine).
Singular: حَمُولَةٌ
Plural: حَمُولَاتٌ
Context: This word appears in Surah Al-An’am (6:142), where Allah describes livestock, distinguishing between those that are fit for carrying loads حَمُولَةً and those that are not, emphasizing His creation and provision for mankind.
Verse:
وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا ۚ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ
(Surah Al-An’am 6:142)
فَرْشاً
Meaning: Small livestock, those close to the ground.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:142), where Allah describes different types of livestock, distinguishing between those used for carrying loads and those that are فَرْشًا (small and close to the ground), highlighting the variety in His creation.
Verse:
وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا ۚ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ
(Surah Al-An’am 6:142)
الضَّأن
Meaning: Sheep.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:143), where Allah mentions الضَّأْنِ (sheep) among the livestock He has created, highlighting His provision and addressing the misguided prohibitions imposed by the polytheists.
Verse:
ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ۗ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ ۚ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ
(Surah Al-An’am 6:143)
المَعْز
Meaning: Goats.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:143), where Allah mentions الْمَعْزِ (goats) among the livestock He has created, emphasizing His provision and challenging the false prohibitions imposed by the polytheists.
Verse:
ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ۗ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ ۚ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ
(Surah Al-An’am 6:143)
اشْتَمَلَتْ
Meaning: Contained, encompassed, included.
Word Type: Verb.
Context: This word appears in Surah Al-An’am (6:143), where Allah questions the false prohibitions of the polytheists, asking whether they believe the prohibition applies to what the wombs of the female livestock have اشْتَمَلَتْ (contained), exposing the inconsistency in their claims.
Verse:
ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ۗ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ ۚ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ
(Surah Al-An’am 6:143)
مَسْفُوحاً
Meaning: Poured out, spilled.
Word Type: Adjective.
Context: This word appears in Surah Al-An’am (6:145), where Allah clarifies the dietary prohibitions, stating that only dead animals, blood, pork, and that which is dedicated to other than Allah are forbidden, with مَسْفُوحًا (spilled) blood being specifically prohibited.
Verse:
قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ
(Surah Al-An’am 6:145)
باغٍ
Meaning: Transgressor, oppressor, one who seeks unlawfully.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:145), where Allah grants exceptions for consuming forbidden food in cases of necessity, as long as the person is neither a بَاغٍ (transgressor) nor exceeding limits, highlighting the importance of sincerity and necessity in such situations.
Verse:
قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ
(Surah Al-An’am 6:145)
ظُفُر
Meaning: Claw, nail.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:146), where Allah mentions that He forbade the Jews from consuming animals with ظُفُرٍ (claws), as part of the dietary restrictions imposed on them due to their transgressions.
Verse:
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
(Surah Al-An’am 6:146)
الغَنَم
Meaning: Sheep and goats.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:146), where Allah mentions الغَنَمِ (sheep and goats) as part of the dietary restrictions placed upon the Jews, prohibiting them from consuming certain fats except in specific cases.
Verse:
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
(Surah Al-An’am 6:146)
شُحُومَهما
Meaning: Their fats.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:146), where Allah mentions the prohibition on consuming the *شحومهما (fats) of cattle and sheep, except in specific circumstances, as part of the dietary laws He imposed on the Jews due to their disobedience.
Verse:
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شحومهما إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
(Surah Al-An’am 6:146)
الحَوايا
Meaning: The intestines.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-An’am (6:146), where Allah mentions the intestines الحَوَايَا of cattle and sheep as an exception to the prohibition of fats, allowing the consumption of those parts in certain cases.
Verse:
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ الحَوَايَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
(Surah Al-An’am 6:146)
البالِغة
Meaning: The complete, the full.
Word Type: Adjective.
Context: This word appears in Surah Al-An’am (6:146), where Allah uses the term *البَالِغَةُ (the complete/full) to refer to the full measure of a prohibition, in this case concerning the parts of animals that can be consumed.
Verse:
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ *البَالِغَةُ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
(Surah Al-An’am 6:146)
هَلُمَّ
Meaning: Bring forward your witnesses.
Word Type: Verb.
Context: This word appears in Surah Al-An’am (6:150), where Allah challenges the polytheists to bring their witnesses to support their false claims, emphasizing the futility of their beliefs.
Verse:
*هَلُمَّ شُهَدَاءَكُمْ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا ۚ فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعدلون
(Surah Al-An’am 6:150)
إملَاق
Meaning: Poverty, destitution.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:151), where Allah prohibits killing children due to إملاق (poverty), reminding people that Allah provides sustenance and wealth.
Verse:
وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إملاق ۚ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا
(Surah Al-An’am 6:151)
الكَيل
Meaning: Measure, weight, quantity.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-An’am (6:152), where Allah commands the people to give full measure and weight, and not to cheat others in transactions involving الكيل (measure).
Verse:
وَأَوْفُوا *الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۚ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۚ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ اللَّهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
(Surah Al-An’am 6:152)
صَدَفَ
Meaning: Turned away, averted, avoided.
Word Type: Verb
Context: This word appears in Surah Al-An’am (6:157), describing the act of turning away (صَدَفَ) from Allah’s signs after receiving clear proofs. It highlights the consequences faced by those who reject guidance.
Verse:
أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ
(Surah Al-An’am 6:157)
قِيَماً
Meaning: Straight, upright, correct.
Word Type: Adjective
Context: This word appears in Surah Al-An’am (6:161), where Allah describes the religion as قيما (upright), emphasizing that His guidance is perfect and straight without deviation.
Verse:
قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
(Surah Al-An’am 6:161)
أغويتَني
Meaning: You led me astray, caused me to deviate.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:16), where Iblis blames Allah for his own misguidance, saying, “Because You (أَغْوَيْتَنِي) caused me to go astray,” as justification for misleading humanity.
Verse:
قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
(Surah Al-A’raf 7:16)
مَدحوراً
Meaning: Expelled, banished, driven away.
Word Type: Adjective
Context: This word appears in Surah Al-A’raf (7:18), where Allah addresses Iblis, commanding him to leave Paradise مدحورا (expelled), indicating his permanent disgrace and expulsion.
Verse:
قَالَ اخْرُجْ مِنْهَا مَدْحُورًا لمَنْ تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنْكُمْ أَجْمَعِينَ
(Surah Al-A’raf 7:18)
لِيُبْدِيَ
Meaning: To expose, reveal, make apparent.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:20), describing how Shaytan whispered to Adam and his wife with the intention ليبدي (to reveal) to them their concealed shame, tricking them into disobedience.
Verse:
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
(Surah Al-A’raf 7:20)
وُورِيَ
Meaning: Was concealed, hidden, covered.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:20), describing how Satan tempted Adam and Eve to expose to them what had been وُورِيَ (concealed) from their private parts, leading to their awareness of their nakedness.
Verse:
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
(Surah Al-A’raf 7:20)
سَوْآتهما
Meaning: Their private parts, their shame.
Word Type: Noun (Feminine)
Context: This word appears in Surah Al-A’raf (7:20), describing how Satan deceived Adam and Eve to reveal their سَوْآتِهِمَا (private parts), emphasizing the shame and loss of innocence following their disobedience.
Verse:
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
(Surah Al-A’raf 7:20)
فَدَلّاهما
Meaning: He caused them to fall, he brought them down.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:22), describing how Satan deceitfully caused Adam and Eve (فَدَلَّاهُمَا) to slip into disobedience by eating from the forbidden tree.
Verse:
فَدَلَّاهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ ۖ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ
(Surah Al-A’raf 7:22)
وَطَفِقا
Meaning: They began, they started.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:22), describing how Adam and Eve, after eating from the forbidden tree, طَفِقَا (began) covering themselves with leaves due to the shame they felt.
Verse:
فَدَلَّاهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ ۖ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ
(Surah Al-A’raf 7:22)
يَخْصِفَان
Meaning: They both began to cover, stitch, or patch.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:22), describing Adam and Eve after eating from the forbidden tree; realizing their nakedness, they يَخْصِفَانِ (began covering) themselves with leaves from Paradise.
Verse:
فَدَلَّاهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ ۖ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ
(Surah Al-A’raf 7:22)
ريشاً
Meaning: And as adornment, and as clothing.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:26), where Allah mentions that He has provided clothing for people as a covering and رِيشًا (adornment), emphasizing both the practical and beautifying aspects of clothing.
Verse:
يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
(Surah Al-A’raf 7:26)
ادّارَكوا
Meaning: They caught up with one another, they followed one another in succession.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:38), describing how different groups of disbelievers ادَّارَكُوا (followed one another) into Hell, each blaming the previous for leading them astray.
Verse:
قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا ادَّارَكُوا فِيهَا أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ
(Surah Al-A’raf 7:38)
يَلِجَ
Meaning: He enters, he penetrates.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:40), where Allah states that those who reject His signs and act arrogantly will never enter Paradise until a camel يَلِجَ (enters) through the eye of a needle, illustrating the impossibility of their entry.
Verse:
إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَلِجُ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
(Surah Al-A’raf 7:40)
سَمّ
Meaning: Needle’s eye, small hole.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:40), where Allah states that the arrogant will not enter Paradise, just as a camel cannot pass through سَمِّ (the eye of a needle), emphasizing the impossibility of such an occurrence.
Verse:
إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَلِجُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
(Surah Al-A’raf 7:40)
الخِياط
Meaning: The needle.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:40), where Allah states that the arrogant will not enter Paradise, just as a camel cannot pass through الخِيَاطِ (the eye of a needle), emphasizing the impossibility of such an occurrence.
Verse:
إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَلِجُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
(Surah Al-A’raf 7:40)
مِهاد
Meaning: Resting place, bed, foundation.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:41), where Allah describes Hell as مِهَادٌ (a resting place) for the disbelievers, emphasizing their painful and eternal punishment.
Verse:
لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ
(Surah Al-A’raf 7:41)
غَواش
Meaning: Coverings, layers, enveloping sheets.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:41), where Allah describes the punishment of the disbelievers in Hell, stating that they will have غَوَاشٍ (coverings) of fire above them, intensifying their suffering.
Verse:
لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ
(Surah Al-A’raf 7:41)
غلّ
Meaning: Grudge, hatred, ill will.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:43), where Allah describes how He will remove any غِلٍّ (grudge) from the hearts of the believers in Paradise, ensuring eternal peace and harmony among them.
Verse:
وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ
(Surah Al-A’raf 7:43)
تِلقاء
Meaning: Presence, direction, towards.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:47), where the people of Paradise look تِلْقَاءَ the inhabitants of Hell and call upon them, highlighting their awareness of the fate of the disbelievers.
Verse:
وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
(Surah Al-A’raf 7:47)
أفِيضُوا
Meaning: Pour down, send down abundantly.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:50), where the inhabitants of Hell plead with the people of Paradise to أَفِيضُوا upon them some water or any provision, but they are told that such blessings are forbidden for them.
Verse:
وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ ۚ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ
(Surah Al-A’raf 7:50)
حَثِيثاً
Meaning: Rapidly, swiftly, hastily.
Word Type: Adverb
Context: This word appears in Surah Al-A’raf (7:54), where Allah describes how He created the universe, making the night cover the day while it follows حَثِيثًا (swiftly), emphasizing the continuous cycle of day and night in His perfect creation.
Verse:
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ
(Surah Al-A’raf 7:54)
تَضَرُّعًا
Meaning: Humbly, submissively, in supplication.
Word Type: Adverb
Context: This word appears in Surah Al-A’raf (7:55), where Allah commands believers to call upon Him تَضَرُّعًا (humbly) and in secret, emphasizing sincerity and devotion in supplication.
Verse:
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
(Surah Al-A’raf 7:55)
خُفْيَة
Meaning: Privately, secretly, discreetly.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-A’raf (7:55), where Allah instructs believers to call upon Him خُفْيَةً (privately), emphasizing sincerity and humility in supplication without seeking attention from others.
Verse:
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَ**خُفْيَةً** ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
(Surah Al-A’raf 7:55)
أقَلّت
Meaning: Carried, bore, lifted.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:57), where Allah describes how the winds أَقَلَّتْ (carry) heavy clouds, bringing rain as a sign of His mercy and provision.
Verse:
وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
(Surah Al-A’raf 7:57)
سُقْنَاه
Meaning: We drove it, we directed it.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:57), where Allah describes how He سُقْنَاهُ (directs) heavy clouds to lifeless lands, bringing rain as a sign of His mercy and power.
Verse:
وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
(Surah Al-A’raf 7:57)
نَكِداً
Meaning: Scantily, meagerly, with difficulty.
Word Type: Adverb
Context: This word appears in Surah Al-A’raf (7:58), where Allah describes how some lands produce vegetation abundantly by His permission, while others yield نَكِدًا (scantily), highlighting His wisdom in distributing sustenance.
Verse:
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ
(Surah Al-A’raf 7:58)
عَمِين
Meaning: Blind, lacking insight.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:64), where Allah describes how the people of Prophet Nuh rejected his message and remained عَمِينَ (blind) to the truth, signifying their stubborn refusal to accept guidance.
Verse:
فَكَذَّبُوهُ فَأَنْجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ إِنَّهُمْ كَانُوا عَمِينَ
(Surah Al-A’raf 7:64)
بَسْطَة
Meaning: Abundance, expansion, increase.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-A’raf (7:69), where Allah reminds the people of Hud about the بَسْطَةً (abundance) in stature and strength He granted them, emphasizing His blessings upon them.
Verse:
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَىٰ رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ ۚ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً ۖ فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
(Surah Al-A’raf 7:69)
دَابِر
Meaning: The last, the end, the utter destruction.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:72), where Allah describes how He cut off دَابِرَ (the last remnants) of the people of Hud, signifying their complete annihilation due to their rejection of the truth.
Verse:
فَأَنْجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِنَّا وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ
(Surah Al-A’raf 7:72)
بَوَّأَكم
Meaning: He settled you, He granted you residence.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:74), where Allah reminds the people of Salih how He بَوَّأَكُمْ (settled you) in the land, granting them a prosperous dwelling as a blessing.
Verse:
وَاذْكُرُوا إِذْ بَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا ۖ فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
(Surah Al-A’raf 7:74)
سُهُولها
Meaning: Its plains, its flatlands.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-A’raf (7:74), where Allah reminds the people of Salih of His blessings, describing how they built palaces in سُهُولِهَا (its plains) and carved homes in the mountains.
Verse:
وَاذْكُرُوا إِذْ بَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا ۖ فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
(Surah Al-A’raf 7:74)
تَنْحِتون
Meaning: You carve, you sculpt.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:74), where Allah reminds the people of Salih of His blessings, describing how they تَنْحِتُونَ (carve) homes out of the mountains, showcasing their advanced craftsmanship.
Verse:
وَاذْكُرُوا إِذْ بَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَ**تَنْحِتُونَ** الْجِبَالَ بُيُوتًا ۖ فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
(Surah Al-A’raf 7:74)
تَعْثَوا
Meaning: Commit corruption, act wickedly.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:74), where Allah warns the people of Salih not to تَعْثَوْا (spread corruption) in the land after He had granted them prosperity and stability.
Verse:
وَاذْكُرُوا إِذْ بَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا ۖ فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
(Surah Al-A’raf 7:74)
فَعَقَروا
Meaning: But they hamstrung, but they slaughtered.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:77), describing how the people of Salih فَعَقَرُوا the she-camel that was sent as a sign from Allah, defying His command and sealing their fate for destruction.
Verse:
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ
(Surah Al-A’raf 7:77)
وَعَتَوْا
Meaning: And they acted arrogantly, and they rebelled.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:77), describing how the people of Salih وَعَتَوْا (acted arrogantly) against the command of their Lord, rejecting His guidance and defying His messenger.
Verse:
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ
(Surah Al-A’raf 7:77)
الرَّجْفَة
Meaning: The earthquake, the violent tremor.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-A’raf (7:78), describing how Allah punished the people of Salih with الرَّجْفَةُ (a violent earthquake), causing them to fall dead in their homes as a consequence of their defiance.
Verse:
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
(Surah Al-A’raf 7:78)
جاثِمِين
Meaning: Lifeless, fallen dead, lying motionless.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-A’raf (7:78), describing how the people of Salih were struck by punishment and were left جَاثِمِينَ (lifeless and motionless) in their homes as a consequence of their defiance.
Verse:
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
(Surah Al-A’raf 7:78)
تُوعِدون
Meaning: You threaten.
Word Type: Verb
Context: This word appears in Surah Al-A’raf (7:86), where Prophet Shu’ayb rebukes his people for their wrongdoing and asks why they تُوعِدُونَ those who believe in Allah’s message, warning them of the consequences of their arrogance and oppression.
Verse:
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا ۚ وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ ۖ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
(Surah Al-A’raf 7:86)
