European History SG - New and Renewed Forms of Christianity Flashcards
How did various movements address the crisis in Christianity that arose because of the Reformation?
- Roman Catholicism (go ask Pope for what it true)
- Rationalism (trust your own reason)
- Reformed Orthodoxy (find the right translations/doctrine = important - Westminster Confession)
- Pietism (methodism, don’t need to focus on secondary doctrine, focused on gospel and holy life)
- Spiritualism (quakers), whatever the Spirit guides them to do
trigger: the Reformation
Jacobus Arminius
- Dutch pastor and professor (originally Calvinist)
- asked to refute Dirck Koornherd’s beliefs on predestination
- after studying, he converted and became professor at University of Luden
- debates with colleagues, Gomarus, led to Arminianism (although still considered himself a Calvinist)
- people have free-will to choose, but God has foreknowledge
Jakob Boehme
- German region of Sileria
- bored with long theological debates and began having visions
- Goertlitz shop at 25 - wrote Brilliant Dawn (visions and freedom of the spirit, inner life, Bible of him), found by local pastor and accused of heresy and forced to leave
- elector of Saxony to examine teachings, inconclusive
George Fox
- English, cobbler’s apprentice
- life of wandering
- “inner light” - ordered by Spirit to share visions of Christians
- followers = “friends”/”quakers”
- sacraments and worship = abomination
- persecuted, beaten, jail
- pacifism
- infallible way of the light
- traveled to followers around the world (importance of community, interest in social problems)
- women = equal
Emanuel Swedenborg
- Sweden
- aristocratic family
- philosopher
- vision to spiritual world - bring understanding to church, about 2nd coming of Christ
- followers founded Church of the New Jerusalem
- did not last
Philipp Jakob Spener
- German Lutheran pastor - “father of Pietism”
- groups of Bible study and devotion - “colleges of piety”
- Pia desideria - “The Heartfelt Desire for God-pleading Reform”
- doctrine = not substitute for personal faith, focused on sanctification
August Hermann Francke
- German Lutheran pastor
- similar to Spener
- the joy of Christian joy
Count Nikolaus Ludwig von Zinzendorf
- German Count and Bishop in the Moravian Church
- grew up as pietist, knew Francke and Spener
- joined community of Moravians in Herrnhut
- Bethlehem, Pa
- Salem, NC
John Wesley
- Anglican priest
- founded holy club at Oxford (lead holy and sober life, take communion once a week, be faithful in personal devotionals, visit prisons regularly, and 3 hrs. every day studying Bible or devotionals)
- encounter with Moravians at sea during storm (terrified but calm, rethinks his salvation)
- Aldersgate street conversion (May 24, 1738)
- pastor in Georgia
- joined GW in open-air preaching (criticized by Anglicans authorities, “world is my parish”), separated over predestination
- formed Methodist society - not separate denomination (highly organized)
- lay preachers (not ordained), women
- reached people others couldn’t reach, (Industrial Revolution, uprooted people without ties to official people - America = frontier)
- break with Anglicans: -opposition from the Anglicans, decision to ordain ministers in America, legal need to register church buildings (1784)
Church Councils
- Synod of Dort- Netherlands, new Dutch translation, condemnation of Arminianism - supported Reformed Churches and Presbyterians, TULIP
- Westminster Assembly- England, Calvinist orthodoxy, broader range of themes
(Calvinism and predestination)
George Whitefield
- similar experience at Aldersgate
- Calvinist
- preached emotionally in Georgia and England
Quakers
- inner light/freedom of the spirit
- George Fox and Jakob Boehme (visions)
- sacraments and worship = abomination
- pacifism
- infallibility of the light
- interest in social problems
- importance of community
Methodists
- began as organized societies to increase devotions in the Bible
- lay preachers (includes women)
- missions - Industrial Revolution and America, “world is my parish”
- opposition from Anglicans and separated
Similarities, differences, positive, and negative affects between Pietism, Spiritualism, and Reformed Orthodoxy
Similarities: all searching for truth as a result of the Reformation, Reformed Orthodoxy and Pietism = high interest in the Bible
Differences: 1) only focused on doctrine, 2) truth can be found within yourself, not the Bible, 3) focused on the gospel and holy life
Positive: 1) value of correct church doctrine
2) value of the Holy Spirit
3) closer to God in a relationship
Negative: 1) no church will ever be perfect
2) places your desires above God
3) need fellowship of the church as well as personal devotional