Chapter 3: Rome and the Middle Ages Flashcards

1
Q

Peter Abelard

A

One of the first Western philosopher-theologians to emphasize the works of Aristotle

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2
Q

Averroes

A

A Muslim physician and philosopher, who, among other things, wrote commentaries on Aristotle’s work on the senses, memory, sleep and waking, and dreams

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3
Q

Avicenna

A

A Muslim physician and philosopher whose translations of, and commentaries on, the works of Aristotle strongly influenced subsequent Western philosophers

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4
Q

Emperor Constantine

A

Roman Emperor whose Edict of Milan in 313 made Christianity a tolerated religion within the Roman Empire. Under Constantine’s leadership, widely diverse Christian writings and beliefs were formalized, thus facilitating the widespread acceptance of Christianity

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5
Q

Maimonides

A

Jewish physician and philosopher who attempted to reconcile Aristotelian philosophy and Judaism

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6
Q

Peter Lombard

A

Insisted that God could be known through faith, reason, or the study of his work in nature

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7
Q

St. Albertus Magnus

A

Made a comprehensive review of Aristotle’s work. Following Aristotle’s suggestion, he also made careful, direct observations of nature

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8
Q

St. Anselm

A

Argued that sense perception and rational powers should supplement faith
Ontological argument for the existence of god

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9
Q

St. Thomas Aquinas

A

Epitomized Scholasticism. He sought to “Christianize” the works of Aristotle and to show that both faith and reason lead to the truth of God’s existence

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10
Q

William of Occam

A

Denied the contention of the realists that what we experience are but manifestations of abstract principles. Instead, he sided with the nominalists who said that so-called abstract principles, or universals, were nothing more than verbal labels that we use to describe classes of experiences. For Occam, reality is what we experience directly; there is no need to assume a “higher” reality beyond our senses

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11
Q

Conceptualism

A

Abelard’s proposed solution to the realism-nominalism debate.Abelard argued that concepts do not have independent existence (realism), but that, being abstractions, they are more than mere names (nominalism)

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12
Q

Dialectic method

A

The technique used by Abelard in seeking truth. Questions are raised, and several possible answers to those questions are explored

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13
Q

Nominalism

A

The belief that so-called universals are nothing more than verbal labels or mental habits that are used to denote classes of experience

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14
Q

Occam’s razor

A

The belief that of several, equally effective alternative explanations, the one that makes the fewest assumptions should be accepted

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15
Q

Ontological argument for the existence of God

A

St. Anselm’s contention that if we can think of something, it must be real. Because we can think of a perfect being (God), that perfect being must exist

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16
Q

Realism

A

The belief that abstract universals (essences) exist and that empirical events are only manifestations of those universals

17
Q

Scholasticism

A

The synthesis of Aristotelian philosophy with Christian teachings