Chapter 2 - The Ancient World Flashcards

1
Q

Aristotle

A

Believed sensory experience to be the basis of all knowledge, although the five senses and the common sense provided only the information from which knowledge could be derived. Aristotle also believed that everything in nature had within it an entelechy (purpose) that determined its potential.
Active reason, which was considered the immortal part of the human soul, provided humans with their greatest potential, and therefore fully actualized humans engage in active reason. Because everything was thought to have a cause,Aristotle postulated an unmoved mover that caused everything in the world but was not itself caused
The idea of the unmoved mover

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2
Q

Plato

A

First a disciple of Socrates, came under the influence of the Pythagoreans, and postulated the existence of an abstract world of forms or ideas that, when manifested in matter, make up the objects in the empirical world
The only true knowledge is that of the forms, a knowledge that can be gained only by reflecting on the innate contents of the soul. Sensory experience interferes with the attainment of knowledge and should be avoided

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3
Q

Socrates

A

Disagreed with the Sophists’ contention that there is no discernible truth beyond individual opinion. Socrates believed that by examining a number of individual manifestations of a concept, the general concept itself could be defined clearly and precisely. These general definitions are stable and knowable and, when known, generate moral behavior

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4
Q

Active reason

A

According to Aristotle, the faculty of the soul that searches for the essences or abstract concepts that manifest themselves in the empirical world. Aristotle thought that the active reason part of the soul was immortal

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5
Q

Allegory of the cave

A

Plato’s description of individuals who live their lives in accordance with the shadows of reality provided by sensory experience instead of in accordance with the true reality beyond sensory experience

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6
Q

Analogy of the divided line

A

Plato’s illustration of his contention that there is a hierarchy of understanding. The lowest type of understanding is based on images of empirical objects. Next highest is an understanding of empirical objects themselves, which results only in opinion. Next is an understanding of abstract mathematical principles.Then comes an understanding of the forms.The highest understanding (true knowledge) is an understanding of the form of the good that includes a knowledge of all forms and their organization

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7
Q

Common sense

A

According to Aristotle, the faculty located in the heart that synthesizes the information provided by the five senses

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8
Q

Efficient cause

A

According to Aristotle, the force that transforms a thing

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9
Q

Entelechy

A

According to Aristotle, the purpose for which a thing exists, which remains a potential until actualized. Active reason, for example, is the human entelechy, but it exists only as a potential in many humans

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9
Q

Essence

A

That indispensable characteristic of a thing that gives it its unique identity

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10
Q

Final cause

A

According to Aristotle, the purpose for which a thing exists

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11
Q

Formal cause

A

According to Aristotle, the form of a thing

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12
Q

Forms

A

According to Plato, the pure, abstract realities that are unchanging and timeless and, therefore, knowable. Such forms create imperfect manifestations of themselves when they interact with matter. It is these imperfect manifestations of the forms that are the objects of our sense impressions

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13
Q

Golden mean

A

The rule Aristotle suggested people follow to avoid excesses and to live a life of moderation

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14
Q

Introspection

A

The careful examination of one’s subjective experiences

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15
Q

Law of contiguity

A

A thought of something will tend to cause thoughts of things that are usually experienced along with it

16
Q

Law of contrast

A

A thought of something will tend to cause thoughts of opposite things

17
Q

Law of frequency

A

In general, the more often events are experienced together, the stronger they become associated in memory

18
Q

Law of similarity

A

A thought of something will tend to cause thoughts of similar things

19
Q

Laws of association

A

Those laws thought responsible for holding mental events together in memory. For Aristotle, the laws of association consisted of the laws of contiguity, contrast, similarity, and frequency

20
Q

Material cause

A

According to Aristotle, what a thing is made of

21
Q

Passive reason

A

According to Aristotle, the practical utilization of the information provided by the common sense

22
Q

Physis

A

A primary substance or element from which everything is thought to be derived

23
Q

Rational soul

A

According to Aristotle, the soul is possessed only by humans. It incorporates the functions of the vegetative and sensitive souls and allows thinking about events in the empirical world (passive reason) and the abstraction of the concepts that characterize events in the empirical world (active reason)

24
Q

Reminiscence theory of knowledge

A

Plato’s belief that knowledge is attained by remembering the experiences the soul had when it dwelled among the forms before entering the body

25
Q

Scala naturae

A

Aristotle’s description of nature as being arranged in a hierarchy from formless matter to the unmoved mover. In this grand design, the only thing higher than humans was the unmoved mover

26
Q

Sensitive soul

A

According to Aristotle, the soul possessed by animals. It includes the functions provided by the vegetative soul and provides the ability to interact with the environment and to retain the information gained from that interaction

27
Q

Teleology

A

The belief that nature is purposive.Aristotle’s philosophy was teleological

28
Q

Theory of forms

A

Plato’s contention that ultimate reality consists of abstract ideas or forms that correspond to all objects in the empirical world. Knowledge of these abstractions is innate and can be attained only through introspection

29
Q

Unmoved mover

A

According to Aristotle, this is what gives nature its purpose, or final cause, but was itself uncaused. In Aristotle’s philosophy, the unmoved mover was a logical necessity

30
Q

Vegetative soul

A

The soul possessed by plants. It allows only growth, the intake of nutrition, and reproduction