Chapter 2 - The Ancient World Flashcards
Aristotle
Believed sensory experience to be the basis of all knowledge, although the five senses and the common sense provided only the information from which knowledge could be derived. Aristotle also believed that everything in nature had within it an entelechy (purpose) that determined its potential.
Active reason, which was considered the immortal part of the human soul, provided humans with their greatest potential, and therefore fully actualized humans engage in active reason. Because everything was thought to have a cause,Aristotle postulated an unmoved mover that caused everything in the world but was not itself caused
The idea of the unmoved mover
Plato
First a disciple of Socrates, came under the influence of the Pythagoreans, and postulated the existence of an abstract world of forms or ideas that, when manifested in matter, make up the objects in the empirical world
The only true knowledge is that of the forms, a knowledge that can be gained only by reflecting on the innate contents of the soul. Sensory experience interferes with the attainment of knowledge and should be avoided
Socrates
Disagreed with the Sophists’ contention that there is no discernible truth beyond individual opinion. Socrates believed that by examining a number of individual manifestations of a concept, the general concept itself could be defined clearly and precisely. These general definitions are stable and knowable and, when known, generate moral behavior
Active reason
According to Aristotle, the faculty of the soul that searches for the essences or abstract concepts that manifest themselves in the empirical world. Aristotle thought that the active reason part of the soul was immortal
Allegory of the cave
Plato’s description of individuals who live their lives in accordance with the shadows of reality provided by sensory experience instead of in accordance with the true reality beyond sensory experience
Analogy of the divided line
Plato’s illustration of his contention that there is a hierarchy of understanding. The lowest type of understanding is based on images of empirical objects. Next highest is an understanding of empirical objects themselves, which results only in opinion. Next is an understanding of abstract mathematical principles.Then comes an understanding of the forms.The highest understanding (true knowledge) is an understanding of the form of the good that includes a knowledge of all forms and their organization
Common sense
According to Aristotle, the faculty located in the heart that synthesizes the information provided by the five senses
Efficient cause
According to Aristotle, the force that transforms a thing
Entelechy
According to Aristotle, the purpose for which a thing exists, which remains a potential until actualized. Active reason, for example, is the human entelechy, but it exists only as a potential in many humans
Essence
That indispensable characteristic of a thing that gives it its unique identity
Final cause
According to Aristotle, the purpose for which a thing exists
Formal cause
According to Aristotle, the form of a thing
Forms
According to Plato, the pure, abstract realities that are unchanging and timeless and, therefore, knowable. Such forms create imperfect manifestations of themselves when they interact with matter. It is these imperfect manifestations of the forms that are the objects of our sense impressions
Golden mean
The rule Aristotle suggested people follow to avoid excesses and to live a life of moderation
Introspection
The careful examination of one’s subjective experiences