Theology Basics Flashcards

1
Q

Three main types of theology

A

Irenic
Polemic
Apologetic

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2
Q

Irenic theology

A

Irenic Theology: Theology that is done peaceably, accurately representing all views, even when you oppose them.

Irenic comes from a Greek word for peace and means “of a peaceable spirit.” An irenic approach to expounding Christian beliefs is one that attempts always to understand opposing viewpoints before disagreeing, and when it is necessary to disagree does so respectfully and in love.

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3
Q

Polemic theology

A

Theology that is done in a warlike manner. Prophetically speaking against those with whom there is disagreement

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4
Q

Apologetic theology

A

Apologetic Theology: Theology that is done to defend the faith against those who oppose
outside the church.

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5
Q

Does God require blind faith?

A

Faith defined as a blind leap into the dark, is not FAITH.

God does not define faith as a blind leap in the dark. Blind faith is irresponsible and is borderline sin.

FAITH is taking steps in the direction of evidence

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6
Q

Scriptural Evidence that God does not require blind faith, but rather expects us to ‘think’

A

Isaia 45: 18 - 22:
Asks the Israelites to Look at the evidence, which is:
1. There is an order to Creation (Nature, the Cosmos, is not Random, it is well ordered and structured)
2 The fulfillment of prophesied events

Isaia: 46:5-10
Asks the Israelites to remember, evaluate and look at their own experiences, they’ve had with God delivering them from the enemy, Guiding them, and fulfilling prophesy. (These were things the Israelites have experienced themselves, personally) and to compare their lived experience with the blind faith of those who worship wooden idols, which cannot move from their place to help them, even when people cry out to these idols

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7
Q

Noetic effects of sin

A

The way sin has distorted our minds

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8
Q

Deuteronomy 18:18 - 22

A

18 I will raise up a prophet like you for them from among their fellow Israelites. I will put my words in his mouth and he will speak to them whatever I command.

19 I will personally hold responsible anyone who then pays no attention to the words that prophet speaks in my name.

20 “But if any prophet presumes to speak anything in my name that I have not authorized him to speak, or speaks in the name of other gods, that prophet must die.

21 Now if you say to yourselves, ‘How can we tell that a message is not from the Lord?’—

22 whenever a prophet speaks in my name and the prediction is not fulfilled, then I have not spoken it; the prophet has presumed to speak it, so you need not fear him.”

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9
Q

1 Corinthians 12:3

A

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

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10
Q

Isaia 61:1

A

The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives , and the opening of the prison to [them that are] bound ;

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11
Q

Isaia 45: 18 - 22

A
18 For this is what the Lord says,
the one who created the sky—
he is the true God,
the one who formed the earth and made it;
he established it,
he did not create it without order,
he formed it to be inhabited:
“I am the Lord, I have no peer.
19 I have not spoken in secret,
in some hidden place.
I did not tell Jacob’s descendants,
‘Seek me in vain!’
I am the Lord,
the one who speaks honestly,
who makes reliable announcements.

20 Gather together and come!
Approach together, you refugees from the nations.
Those who carry wooden idols know nothing,
those who pray to a god that cannot deliver.

21 Tell me! Present the evidence!
Let them consult with one another.
Who predicted this in the past?
Who announced it beforehand?
Was it not I, the Lord?
I have no peer, there is no God but me,
a God who vindicates and delivers;
there is none but me.

22 Turn to me so you can be delivered,
all you who live in the earth’s remote regions!
For I am God, and I have no peer.

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12
Q

Isaia 45: 18 - 22

A
18 For this is what the Lord says,
the one who created the sky—
he is the true God,
the one who formed the earth and made it;
he established it,
he did not create it without order,
he formed it to be inhabited:
“I am the Lord, I have no peer.
19 I have not spoken in secret,
in some hidden place.
I did not tell Jacob’s descendants,
‘Seek me in vain!’
I am the Lord,
the one who speaks honestly,
who makes reliable announcements.

20 Gather together and come!
Approach together, you refugees from the nations.
Those who carry wooden idols know nothing,
those who pray to a god that cannot deliver.

21 Tell me! Present the evidence!
Let them consult with one another.
Who predicted this in the past?
Who announced it beforehand?
Was it not I, the Lord?
I have no peer, there is no God but me,
a God who vindicates and delivers;
there is none but me.

22 Turn to me so you can be delivered,
all you who live in the earth’s remote regions!
For I am God, and I have no peer.

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13
Q

Isaia: 46:5-10

A

5 To whom can you compare and liken me?
Tell me whom you think I resemble, so we can be compared!

6 Those who empty out gold from a purse
and weigh out silver on the scale
hire a metalsmith, who makes it into a god.
They then bow down and worship it.

7 They put it on their shoulder and carry it;
they put it in its place and it just stands there;
it does not move from its place.
Even when someone cries out to it, it does not reply;
it does not deliver him from his distress.

8 Remember this, so you can be brave.
Think about it, you rebels!

9 Remember what I accomplished in antiquity.
Truly I am God, I have no peer;
I am God, and there is none like me,

10 who announces the end from the beginning
and reveals beforehand what has not yet occurred;
who says, ‘My plan will be realized,
I will accomplish what I desire;’

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14
Q

Does Irenics mean we disregard the truth, for the sake of peacable relations?

A

An irenic approach to doctrine seeks common ground and values unity within diversity and diversity within unity. An irenic approach does not imply relativism or disregard for truth, but it does seek to live by the motto “in essentials unity, in nonessentials liberty, in all things charity.”

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15
Q

Characteristics of a “folk religion”

A
  1. lack of reflection on the intellectual implications of revelatory experiences and failure to integrate these experiences with other spheres of life.
  2. Folk religions often flourish in a compartmentalized, largely privatized sphere of life such as small cell groups of people with similar experiences who network with each other so long as they find support.
  3. Feelings tend to take precedence over intellect,
  4. clichés and slogans (often put to music) take the place of coherent and developed doctrinal affirmations.
  5. Folk religions generally resist critical reflection and formal confession of belief in favor of subjective experiences and pragmatic methods of problem solving in the spiritual realms of existence.

An example of such a folk religion in North America is the so-called New Age movement that arose around 1970 as a new manifestation of some very ancient beliefs and practices.

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16
Q

What is a mediating theology?

A

A mediating theology is one that attempts to bridge unnecessary and unfortunate gulfs between perspectives and interpretations within a single religion

Such an approach values unity as well as truth and assumes that at times it is necessary for equally committed Christians to agree to disagree about secondary matters and come together on common ground.

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17
Q

What is a Belief?

A

Belief is simply the assent of the mind to a proposition or set of propositions.

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18
Q

What is a Proposition?

A

A proposition is a truth claim. Not all propositions are straightforward, directly factual claims to truth. Some are metaphorical and aim at saying something about reality indirectly by making a comparison or evoking a response.

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19
Q

What is a Doctrine?

A

Doctrine is a highly developed and relatively complex religious belief.

A doctrine develops out of beliefs and is a belief or set of beliefs examined, reflected upon and affirmed as true in a formal way by an organized community of believers.

It is the product of Theology

examples:
The doctrine of the trinity
The doctrine of the inerrancy of scripture

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20
Q

What is theology?

A

Theology is the process of examination and reflection that leads to the construction and reconstruction of doctrines.

In Christianity, theology is the process of reflecting reasonably on divine revelation of transcendent realities and on consensus beliefs about it and then producing a relatively coherent, workable model of it. (AND) also to examine and reconstruct other partial, incomplete or incorrect models

Olson, Roger E.. The Mosaic of Christian Belief (p. 25). InterVarsity Press. Kindle Edition.

Theology is the process by which doctrines are created

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21
Q

What is heresy?

A

A heresy is a wrong belief—one that seriously undermines some crucial dimension of the gospel itself and must be denied and rejected.

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22
Q

What is dogma?

A

a dogma. (A dogma is a required doctrine that cannot be questioned without serious repercussions.)

example: papal infallibility (roman catholic church)

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23
Q

What is a disclosure or analog model?

A

a model that represents something else that cannot be literally depicted. A model of an atom is a disclosure or analog model. As the reality of an atom and its electron cloud cannot be literally depicted as it exists in reality

The Trinity is such a model of the three-in-oneness of God as that is revealed in Jesus Christ and Scripture.

24
Q

What are the limitations of disclosure or analog models?

A

Even the very best reasonable and faithful reflection on divine revelation fails to construct or reconstruct a single model that does justice to all that is revealed about a particular reality.

Just like in physics where models of light as particle-like and wave-like must be used in a complementary way without being combined. In both physics and theology, inquiring minds struggle to discover single models that synthesize the seemingly conflicting truths in alternative and complementary but uncombined models.

25
Q

What is Systemic Theology?

A

Systematic theology is a study that answers the question, “What does the WHOLE Bible teach us today?” about any given topic

Systematic theology involves collecting and understanding all the relevant passages in the Bible on various topics and then summarizing their teachings clearly so that we know what to believe about each topic.

26
Q

Historical Theology?

A
historical theology (a historical study of how Christians in different periods have understood various
theological topics
27
Q

Philosophical theology

A

philosophical theology (studying theological topics largely without use of the Bible, but using the tools and methods of philosophical reasoning and what can be known about God from observing the universe)

28
Q

How does systematic theology relate to life-application

A

focuses on summarizing each doctrine as it
should be understood by present-day Christians. This will sometimes involve the use of terms and
even concepts that were not themselves used by any individual biblical author, but that are the proper
result of combining the teachings of two or more biblical authors on a particular subject. The terms
Trinity, incarnation, and deity of Christ, for example, are not found in the Bible, but they usefully
summarize biblical concepts.

Thus a doctrine under consideration is seen in terms of its practical value for living the Christian life. Nowhere in Scripture do we find doctrine studied for its own
sake or in isolation from life.

29
Q

The difference between theology and ethics?

A

The emphasis of systematic theology is on what God wants us to believe and to know, while the emphasis in
Christian ethics is on what God wants us to do and what attitudes he wants us to have.

30
Q

How should we respond to the criticism of systematic theology that it produces conclusions that are too consistent, that it should not be possible to find a coherent answer seeing that the Bible is made up out of many many diverse writers, and therefore one would expect their views to conflict like you would find writers of other books on philosophy, or psychology
.

A

it must be answered that in God’s own mind, and in the nature of reality itself, true facts and ideas are all consistent with one another.

Therefore if we have accurately understood the teachings of God in Scripture we should expect our conclusions to “fit together” and be mutually consistent.

Internal consistency, then, is an
argument for, not against, any individual results of systematic theology.

31
Q

Why do we need prayer while studying the bible?

A

1 Corinthians 2:14 “the unspiritual man
does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to
understand them because they are spiritually discerned.” Studying theology is therefore a spiritual
activity in which we need the help of the Holy Spirit.

Psalm 119:18,“Open my eyes, that I may behold wondrous things out of your law,”

32
Q

How should we study the bible

A
  1. With prayer,
  2. With humility,
  3. With reason,
  4. in community (with the help of others),
    by Collecting and Understanding All the Relevant Passages of Scripture on Any Topic,
  5. With Rejoicing and Praise.
33
Q

Why should we study the word of God with Humility?

A

Because, ‘God opposes the proud, but gives grace to the humble’ ” (1 Peter 5:5)

34
Q

When reasoning about or from scripture, what are the limitations of our reason?

A

The conclusions we draw from scripture is in itself not the same as scripture in authority, as the word of God is inerrant and our reasoning is fallible

We are, however, free to use our reasoning abilities to draw deductions from any passage of Scripture so long as these deductions do not contradict the clear teaching of some other passage of Scripture, as ultimately, there is no internal contradiction either in Scripture or in God’s own thoughts.

35
Q

Is it possible to not have a theology?

A

The question is not, “Who is a theologian?” but “What kind of theologian am I going to be?” Are you going to be a good theologian or a bad theologian? This is a more accurate question because, as one writer put it, “not all theologies are
equal.”

Even an atheist has a theology (a theory of God)

36
Q

6 arenas of theology

A
  1. Tabloid Theology
  2. Folk Theology
  3. Lay Theology
  4. Ministerial Theology
  5. Professional Theology
  6. Academic Theology
37
Q

Tabloid Theologian

A

One who constructs his or her theology based
upon naïve hearsay information that has no basis
in fact and very little, if any, evidence to be believed. Many times people are Tabloid theologians because of the theology’s appearance of originality. As well, it can be “cutting edge” in many people’s minds.

38
Q

Folk Theologian

A

One who uncritically and unreflectively
constructs his or her theology according to
traditions and religious folklore. The Folk
theologian is often very dogmatic and militant
about his or her beliefs.

39
Q

What are some examples of Folk theology?

A

“Christ was born on the 25 of December”

“St. Peter is going to meet us at the pearly gates”

“Thinking angels look like cupid or are men with wings”

“Each one of us have our own guardian angels”

“Satan is red, has horns, and carries a pitch fork”

“When we die we go to heavan”

“believe in ghosts”

“Good works or merit-based salvation”

“All people are basically good”

“Name it and claim it” (prosperity)

“The devil made me do it”

“People who commit suicide automatically goes to hell”

“When you die and go to heaven there will be a screen that shows everyone all the bad things you’ve done

40
Q

Why do you think that it is so hard for Folk theologians to learn?

A

Folk believes are beliefs that are so ingrained in you, that it is difficult to get rid of once you find out the truth

People have invested in and based their entire lives on these doctrines, changing such a doctrine requires changing their entire lives

41
Q

Central questions of Theology

A
Why am I here?
What is life?
What happens after death?
What is the difference between right and wrong?
Is there a God?
42
Q

Ministerial Theologian

A

A layperson who constructs his or her theology
and who, unlike the lay theologian is . . .

(1) educated in theological methodology

(2) able to use study tools and resources at a
more effective level

(3) able to openly critique personal theology
against competing models

(4) intent on devoting more time to reflection so
that theological integration can take place.

43
Q

Professional Theologian

A

One who constructs his or her theology and
makes a living doing so. They usually. . .

(1) are didactically purposed toward lay and
pastoral theologians

(2) conduct practical original research

(3) critically evaluate common theological trends
and folk theology

44
Q

Academic Theologian

A

A professional theologian who constructs his
theology with an overly speculative and critical
spirit. His dialogue can usually come only with
other theologians. It is often called “Ivory Tower
theology.”

45
Q

Professional theologians are often accused of “quenching the Spirit.” Why do you think they receive this accusation?

A

Because people feel threatened when you start questioning their believes

46
Q

What is the problem with giving our “testimony”?

A

We tend to be overly focused on our experience,. Testimony should focus more on what we ‘believe’ and why we believe it, rather than our eperiences

47
Q

What are some examples of Academic theology?

A

The academic world

The Jesus seminar

48
Q

fides quearens intellectum

A

“faith seeking understanding”

We are believers, and as such are seeking to understand our faith better.

49
Q

What does it mean when people say that the best way to be christian is to be “tollerant”?

A

It means they want you to “agree” and accept what they are saying by compromising on THE TRUTH.

50
Q

What does it mean when people say that the best way to be christian is to be “tollerant”?

A

Primarily, It means they want you to “agree” and accept what they are saying by compromising on your beliefs and THE TRUTH of the bible.

They measure Christianity by how “accepting” you are, rather than on what the bible says

51
Q

What is the problem with unreflective or tabloid theology?

A

It creates within you a false understanding of how God works, and then when things don’t work according to the way you “understand it” our faith is undermined.

52
Q

Can folk theology be true?

A

Yes, it can be, but it is still baseless, as we don’t know WHY it is true, and we have a hard time justifying it.

It is the uncritical acceptance of a believe (whether true or not)

53
Q

What aspects of our lives are affected by our theology?

A

Everything we do is affected by our theology (it is impossible not to have a theology)

54
Q

A mediating Theology

A

A mediating theology is one that attempts to bridge unnecessary and unfortunate gulfs or divides between perspectives and interpretations within a single religion

Such an approach values unity as well as truth and assumes that at times it is necessary for equally committed Christians to agree to disagree about secondary matters and come together on common ground.

55
Q

Should we be able to disagree with our fellow believers?

A

Part of the process of Christian maturation is recognizing legitimate diversity and even disagreement within larger unity and agreement.