Spiritual Formation Flashcards

1
Q

How do we know that Christian life is not fundamentally about being moral in itself or being a “good boy or girl”

A

Galatians 3:1-3

1 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort?

Galatians 3:6-9

6 So also Abraham “believed God, and it was credited to him as righteousness.”[a]

7 Understand, then, that those who have faith are children of Abraham. 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[b] 9 So those who rely on faith are blessed along with Abraham, the man of faith.

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2
Q

What is moral temptation?

A

Moral Temptation

The attempt of the hidden heart (not conscious) to try to perfect oneself in the power of the self, the attempt to use formation, the spiritual disciplines, being good, etc., to relieve the burden of spiritual failure, lack of love, and the guilt and shame that results. To try to relieve that burden that Christ alone can relieve

No amount of effort can ever relieve our burden of shame and guilt, except Christ

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3
Q

How do you know that you are a Christian moralist?

A

Two tests

Guilt test - whenever you are convicted by sin, if your first and abiding response is “God I will do better”, “God I will work on that”, then you are in the grip of temptation to fix yourself by effort

Failure test - whenever the awareness of our moral failure, sin, and guilt result in overwhelming and abiding feelings of frustration, sense of failure, self-rejection so that one does not want to feel these things and represses them. The moralist cannot bear the awareness of the truth of their inner motivation

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4
Q

What are the purpose of spiritual disciplines

A

Spiritual disciplines do not grow you,

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5
Q

The spiritual formation is not about …

A

being good

character development

character imitation (What would Jesus do?)

We have been saved from that life, of trying to be good

It is about participation in a new life, about being changed by Christ, it’s opening up to what Christ is doing in you

It is an effort of opening the heart to a new relationship, of participating in the vine

The Christian life is about denouncing the moral life as a way to find happiness, and as a way to please God.

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6
Q

What happened to the people in Galatians 3:1-3

A

They started off living the life of the spirit, but then something happened to tempt them towards moralism.

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7
Q

Why would any Christian be tempted to be moral, isn’t the temptation to be immoral?

A

Morality is humanity’s most common way of trying to deal with feelings of guilt and shame without God.

We ineherited this legalism from Adam and Eve attempted to deal with their guilt and shame, by trying to cover themselves with fig leaves.

The instinct of moralism is that when you become aware of your sin:

  1. you immediately turn inward and say “What do I need to do?”, and try to cover your sin, in order to try and look good. (Gen 3:7)
  2. Hide from guilt and God and blame others (Gen 3:7)

Christians try to cover deep feelings of shame over spiritual failures by trying to be good, by regimens of formation, and to hide from feelings of failure and guilt by repression of the truth of oneself and unwillingness to experience one’s failure.

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8
Q

Who is easier to win over into the kingdom of heaven, The pharisee or the Harlot?

A

The Harlot, because, unlike the pharisee, the harlot doesn’t think that they are good.

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9
Q

Prayer is not …

A

A place to fix yourself, to be pretentious, to be good…

Prayer is a place to be honest, to come out of your hiding,

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10
Q

What was the purpose of the Law

A

The Law was a tutor whose purpose was to lead us to our need for Christ, to awaken our conscience to the fact that we can’t do it. That we need Christ to do it for us.

Gal 3:23-25
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

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11
Q

What is the moment of awareness of our own moral failure.

A

the moment of awareness of our own bad is the door that opens to the love of Christ.

Thomas Keating - “Nothing is more helpful to reduce pride than the actual experience of self-knowledge”

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12
Q

What should our first response be to our awareness of our own sinfulness?

A

Not “I will do better?”

but “God I need you?”

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13
Q

John 15:5-6

A

“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.

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14
Q

Sanctification recapitulates salvation

A

Everything that happened at our salvation is only going to deepen in our growth and sanctification.

Sanctification is a different ground from Salvation, it deepens it.

During salvation we became aware of our “bad” and or “need” for christ which led us to respond to Christ, In the process of growth, we are going to be taken more deeply into your sin.

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15
Q

Teresa of Avila

A

We need to learn to sit amongst our weeds

The weeds are our sins, and Jesus is the gardener. We have a tendency to try and pull our own weeds, but when we do, they just grow right back.

We need to stop trying to fix ourselves and open up to God. Apart from God we can do nothing.

God gave us many abillities except for the abillity to fix our bad. We can’t do it.

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16
Q

How do we become Christian moralists?

A
  1. primarily it is the habits and disposition of the heart (we are born hiding)
  2. We are parented to be moralists when we are parented:
    - by Guilt, by rejection

it sends the child into hiding, they believe that they need to hide their bad, This is also the psychological explanation for a lot of high achievers, they can never do enough. They are totally driven. Or on the flip side, they give up, they become rebellious and just say “fuck you!” to their parents, and they leave, these are a lot of our dropouts

  • by Shame

This happens when parents shame a child by telling them to “be better”

It teaches children that nobody can cover their bad except them. So they learn to modify their behavior. The child comes to believe very deeply that they won’t be loved in their bad.

  1. it is our socio-cultural conditioning that states that power is perfected in power
17
Q

How do we try and cover our bad

A

by trying to be …

an important person

a good person

a moral person

a succesful person

18
Q

How does parenting influence our prayer life

A

if you felt loved only when you did good, or behaved as a child.

then it is possible that this slipped into your conscience as a child

this manifests as trying to earn salvation, working hard in prayer, working hard in service, we try to hide our bad with spirituality.

19
Q

How can we resist the temptation to be a Christian moralist?

A

The heart of the gospel: Now I am in Christ and Christ is in me.

Open to what He did on the cross: He made him who knew no sin to become sin on our behalf, that we might become the rightousness of God. - 2 Corinthians 5:21

Double imputation doctrine: God imputed all our sin (past, present, future) to Christ and Christ’s righteousness to us. This means there is no more condemnation.

20
Q

Implications of the double imputation doctrine

A

He made him who knew no sin to become sin on our behalf, that we might become the righteousness of God. - 2 Corinthians 5:21

There is no condemnation in Christ

Ephesians 1:6 says “He made us accepted in the beloved”

Double imputation doctrine: God imputed all our sin (past, present, future) to Christ and Christ’s righteousness to us. This means there is no more condemnation.

This means that instead of hiding, we can come out of hiding in prayer, to share everything with God, and to be taken on a journey with God, by taking his yoke so He can teach us

We no longer have to waste time trying to hide our bad from God, or trying to make ourselves acceptable to God, but to live in light of the bad, We can invite God into our bad.

21
Q

If our prayers and spiritual disciplines do not transform us, then what is their purpose?

A

To present ourselves to God, so that God can work in us.

It is not the spiritual discipline that transforms us, but God. We merely present ourselves to God through spiritual disciplines.

22
Q

Prayers of intentions

A
  1. Lord I don’t want to deal with my guilt in the power of the self, to be afraid of seeing myself as I really am, to hide from seeing my badness, sin, and failure. I do not want to hide anymore from my guilt. I want to come out into the open with you who forgive me entirely
  2. Lord I no longer want to deal with my shame in the power of myself. I do not want to fix myself anymore, to grow myself, to cover my badness with good works with the regimens of formation. I want Christ’s righteousness to be my covering. I want to learn to obey and engage in formation in the light of my badness and sin, not as a cover of my sin.
  3. God, I no longer want to live the Christian life alone, in the power of myself. I want You, to depend upon you, to be filled with your spirit, to abide in the Vine.
  4. Lord when I obey, let it be just a way of presenting myself to you God, don’t let my obedience think that it is transformative. But let my obedience just be a way of watching for you, opening to you.
23
Q

What will happen to me and my spiritual life if I cannot resist the moral temptation?

A

Christ will be of no benefit to you in the spiritual life because you are doing all the work. The Christian life will begin to feel like WORK!

Galatians 5:1-6

“1 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.”

We will become more like a Martha than a Mary.

Martha was distracted by her serving (deacon)

Luke 10:38-42

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[a] Mary has chosen what is better, and it will not be taken away from her.”

24
Q

I don’t want to do for myself …

A

what Christ has done for me

25
Q

The Christian life is not about avoiding sin, but…

A

about recognizing sin

26
Q

Ephesians 4:22-24s

A

22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

No amount of putting on the new man will transform a person, you also have to put off the former manner of life.

The old man, the flesh residue, does not go away on its own,

we deceive ourselves and others about our sins

27
Q

Why is spiritual change so difficult and slow? Why do Christians sin, even though they don’t want to?

A

most of our sins are not premeditated.

The incontinent Person: knows the good, desires good, chooses good, but fails to do the good, and regrets it

The continent Person: Knows the good, desires good, chooses good, does the good with no joy.

The virtuous person Knows the good, desires good, chooses good, does the good with joy.

There is an internal battle raging, and sometimes the flesh usurps our better intentions

28
Q

The Christian faith is about the heart

A

Mark 12:29

“You shall love the Lord your God with your whole heart”

Proverbs 3:5

“Trust the Lord with all your heart.”

The heart is used for the real or core person (Will, intellect, emotions)

  • proverbs 27:19
  • proverbs 23

The heart directs our life: What is in the heart determines our whole life.

29
Q

How to guard the heart internally?

A

Proverbs 22:15

30
Q

The hidden heart

A

Jeremiah 17:9-10

Proverbs 16:2

Proverbs 14:13

The unconscious

The material in the recesses of the mind

31
Q

Defenses

A

Anything you do to avoid painful self-awareness.

Any defense has a price, because what is in the heart, if it is not dealt with, it can control us at any moment.