Counseling: Progressive Sanctification Flashcards

1
Q

Difference between Justification and Sanctification

A

Justification

  1. Declared Righteous
  2. Legal Standing
  3. Entirely God’s Work

Sanctification

  1. Internal Change
  2. Continuous in this life
  3. We cooperate
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2
Q

What is sanctification?

A

Sanctification- Becoming in practice what God has declared us in truth.

Sanctification is a progressive work of God and man that makes us more and more free from sin
and like Christ in our actual lives.

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3
Q

What is the cure of ‘Soulish turmoil”?

A

Imputed righteousness through faith in Christ

Rom 5:1-2

  1. Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,

2 through whom we have also obtained access into this grace in which we stand, and we rejoice in the hope of God’s glory.

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4
Q

Soulish turmoil

A

When people don’t have peace with God. they experience restlessness

Adam and Eve felt ashamed and feared God. They ran and hid, and tried to cover their shame with fig leaves

In the same way, we try and cover our shame and guilt by human means, but it does not last because we are still ‘naked and ashamed’ in God’s eyes. We can’t hide from God.

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5
Q

How can we be sure that God accepted the works of righteousness of Jesus?

A

Because he raised him from the dead.

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6
Q

What is the value of Trials?

A

Trials are situations in our life that God uses to reveal the content or sin in our hearts. To bring it to our attention, so that we may repent, so that we may change internally

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7
Q

How does worship fit into sanctification

A

We become like that which we worship.

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8
Q

What is the biblical definition of healthy?

A

Return to our original design, the image of Christ

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9
Q

What does Ephesians 6:11-13 tell us about the context that we live in

A

Ephesians 6:11-13

11 Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens. 13 For this reason, take up the full armor of God so that you may be able to stand your ground on the evil day, and having done everything, to stand.

As Christian, we are not at peace, but at war.

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10
Q

If we are justified before God, then why do we have to obey god’s word? What is the purpose of sanctification?

A

So we may prosper

Deut 6

1 Now these are the commandments, statutes, and ordinances that the Lord your God instructed me to teach you so that you may carry them out in the land where you are headed 2 and that you may so revere the Lord your God that you will keep all his statutes and commandments that I am giving you—you, your children, and your grandchildren—all your lives, to prolong your days. 3 Pay attention, Israel, and be careful to do this so that it may go well with you and that you may increase greatly in number—as the Lord, the God of your ancestors, said to you, you will have a land flowing with milk and honey.

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11
Q

How do we know we have sinned?

A

because we see the character and nature of God, in his word, and we see that we are not living up to that.

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12
Q

Why do we call Jesus the “living” word?

A

Because He is the exact imprint of the nature and character of God

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13
Q

When God gave Moses the ten commandments, what was He really giving Moses?

A

He was giving Moses an imprint of His character and nature. He was giving Moses himself, because God is his word.

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14
Q

How is Sanctification rooted in the nature of God?

A

John 17:17

17 Sanctify them through thy truth: thy word is truth.

God IS his word, they are one and the same. God’s word is His character and Nature, and we are sanctified and transformed by it.

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15
Q

Is sanctification an event or a process?

A

It is a process. In the same way, we grew in sin when we were still sinners, we grow in righteousness by going from one degree of glory to another, like a baby growing into an adult

one degree at a time

2 Corinthians 3:8

8 And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.

Like babes growing into maturity

Paul uses the imagery of “babes in Christ” that grow into maturity

Grow in righteousness, like we grew in sin

Christian’s task is to grow more and more in sanctification, just as they previously grew more and more in sin: “Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification” (Rom. 6:19; the words “just as . . . so now” [Gk. hōsper . . . houtōs] indicate that Paul wants them to do this in the same way: “just as” they previously yielded to more and more sin, “in just the same way” they are now to yield themselves to more and more righteousness for sanctification).

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16
Q

Do we have a role to play in sanctification or is it all God’s responsibility?

A

Yes, we are to work out our salvation, by being “doers” of the word, laying aside sin, and persuing holiness and rightousness, but we need to stay aware that the ability and desire to do so comes from God, and that we can’t do any of this without being rooted in Christ. It is Jesus that makes us free to do His will.

Philippians 2

12 So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your salvation with awe and reverence, 13 for the one bringing forth in you both the desire and the effort—for the sake of his good pleasure—is God. 14 Do everything without grumbling or arguing, 15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world

The author of Hebrews tells his readers to “lay aside every weight, and sin which clings so closely” (Heb. 12:1), and to “strive for
. . . the holiness without which no one will see the Lord” (Heb. 12:14). James
encourages his hearers, “Be doers of the word, and not hearers only” (James 1:22), and
Peter tells his readers, “Be holy yourselves in all your conduct” (1 Peter 1:15).

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17
Q

What normally happens when people face difficulties and trials?

A

They say:

“God make this stop”

“God, if you really love me you wont do this”

“A loving and kind God wouldn’t have allowed this to happen”

We don’t realize that the trial is not for our destruction, but to reveal the hidden attitude of our hearts, so that we may repent, so that the passions that will ultimately destroy us can be removed

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18
Q

What is the difference between how we define good and how God defines it.

A

We define good in terms of how it can benefit us

God defines good in terms of how it can conform us to the image of Christ

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19
Q

Why do we see depression as something that is bad or evil?

A

Because we think that our ultimate goal is to be happy and that any deviation from that is somehow wrong, immoral and abnormal

It is however a normal response to a world broken by sin

The entire book of Lamentations is Jeremiah lamenting over the situation that he is in because he has a “correct” view of it. His response was appropriate

Job asks God “why was I ever born?”

The prophet Isaia asks God to take his life, after his battle with the priests of Baal

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20
Q

How does society view the pursuit of Holiness?

A

That it is for “fanatics”

But in reality, it is what is “normal”

Holiness is to the soul, what health is to the body”

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21
Q

If Satan cannot make us do anything, then how is it that Satan tempts us?

A

Satan cannot make us do anything, “For stronger is He that is within me, than He who is within the world”

Satan lures and entices us through our own desires, which means that it is not God, or even Satan that is the source of our troubles, but our own desires.

Through sanctification, we are stripped of our passions and desires so that Satan cannot tempt us

James 1

12 Happy is the one who endures testing because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. 13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. 14 But each one is tempted when he is lured and enticed by his own desires. 15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

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22
Q

Putting Off and Putting On

A

Ephesians 4

7 So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding, being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. 19 Because they are callous, they have given themselves over to indecency for the practice of every kind of impurity with greediness. 20 But you did not learn about Christ like this, 21 if indeed you heard about him and were taught in him, just as the truth is in Jesus. 22 You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires, 23 to be renewed in the spirit of your mind, 24 and to put on the new man who has been created in God’s image—in righteousness and holiness that comes from truth. 25 Therefore, having laid aside falsehood, each one of you speak the truth with his neighbor because we are members of one another. 26 Be angry and do not sin; do not let the sun go down on the cause of your anger. 27 Do not give the devil an opportunity. 28 The one who steals must steal no longer; instead he must labor, doing good with his own hands, so that he will have something to share with the one who has need. 29 You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it would give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 You must put away all bitterness, anger, wrath, quarreling, and slanderous talk—indeed all malice. 32 Instead, be kind to one another, compassionate, forgiving one another, just as God in Christ also forgave you.

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23
Q

Worldly syndromes

A

Sin in the heart is the root of a person’s problems –What is needed is a biblical
diagnosis. Sin must be called “sin,” not an illness, syndrome, or emotional
problem (understanding that there are certainly legitimate medical problems in
which proper medical help should be sought). Biblical counselors learn to see
past the outward manifestation of the problem to the sin in the heart that is
ultimately behind the problem.

  1. Alcoholism (drunkenness – Gal. 5:21)
  2. Sexual addiction (immorality – Gal. 5:19)
  3. Sexual orientation (homosexuality – 1 Cor. 6:9)
  4. Codependency (fear of man – Prov. 29:25)
  5. Eating disorder (gluttony – Prov. 23:21)
24
Q

What does the bible call alcoholism

A

Drunkenness – Gal. 5:21

25
Q

What does the bible call Sexual addiction

A

Immorality – Gal. 5:19

26
Q

What does the bible call “sexual orientation”

A

homosexuality – 1 Cor. 6:9

27
Q

What does the bible call Codependency

A

fear of man – Prov. 29:25

28
Q

What does the bible call an eating disorder?

A

gluttony – Prov. 23:21

29
Q

Which events occur at the beginning of a Christian’s life?

A

The Gospel(God addresses us)

conversion (repentance of sin)

regeneration (new life)

justification (legal standing)

adoption (part of the family)

30
Q

differences between justification and sanctification

A

Justification vs Sanctification

Legal standing vs Internal condition

Once for all time vs
Continuous throughout life

Entirely God’s work vs We cooperate

Perfect in this life vs Not perfect in this life

The same in all Christians Greater in some than in others

31
Q

When does Sanctification start?

A

At our regeneration.

A definite moral change occurs in our lives at the point of regeneration, for Paul talks about the “washing of regeneration and renewal in the
Holy Spirit” (Titus 3:5).

32
Q

After regeneration, Is it possible to continue to sin as a habit or pattern in life?

A

Once we have been born again we cannot continue to sin as a habit or a
pattern of life (1 John 3:9), because the power of new spiritual life within us keeps us from yielding
to a life of sin.

1 John 3:9

No one born of God makes a practice of sinning, for God’s seed, abides in him, and he cannot keep on sinning because he has been born of God. By this, it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

33
Q

Does Justification take away all our sin?

A

NO. It takes away the penalty of sin, and breaks the ruling power, and dominion of sin in our life

This initial step in sanctification involves a definite break from the ruling power and love of sin, so that the believer is no longer ruled or dominated by sin and no longer loves to sin.

Paul says, “So you also must consider ourselves dead to sin and alive to God in Christ Jesus. . . . For sin will have no dominion over you” (Rom. 6:11, 14). Paul says that Christians have been “set free from sin” (Rom. 6:18). In this context, to be dead to sin or to be set free from sin involves the power to overcome acts or patterns of sinful behavior in one’s life.

Paul tells the Romans not to let sin “reign in your mortal bodies,” and he also says, “Do not yield your members to sin as instruments of
wickedness, but yield yourselves to God” (Rom. 6:12–13). To be dead to the ruling power of sin means that we as Christians, by virtue of the power of the Holy Spirit and the resurrection life of Christ working within us, have the power to overcome the
temptations and enticements of sin. Sin will no longer be our master, as once it was before we became Christians.

34
Q

According to 1 John 3:9, how can we tell the difference between true Christians and non-christians

A

whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

35
Q

What happens to our primary love and desires at conversion according to Rom 6:17-18

A

We no longer love and desire sin but righteousness. Paul says we are set free from sin and made a slave to righteousness.

“You who were once slaves of sin have become obedient from the heart to the
standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness” (Rom. 6:17–18).

36
Q

Does the Christian still have sin in their life?

A

Yes, but we are not to let it reign or let it dominate us by submitting to it.

We are not to yield to it. (Rom. 6:12–13)

37
Q

When is our sanctification complete?

A

The sanctification of our souls will be completed at death

The sanctification of our bodies will be completed at the return of Christ

38
Q

How do we know that the sanctification of our souls will be complete at death?

A

The author of Hebrews says that when we come into the presence of God to worship we come “to the spirits of just men made perfect”
(Heb. 12:23). This is only appropriate because it is in anticipation of the fact that “nothing unclean shall enter” into the presence of God, the heavenly city (Rev. 21:27).

39
Q

How do we know that our bodies will be completely sanctified only at the coming of Christ

A

We await the coming of our Lord Jesus Christ from heaven, and he “will change our lowly body to be like his glorious body” (Phil. 3:21). It is “at his coming” (1 Cor. 15:23) that we will be made alive with a resurrection body and then we shall fully “bear the image of the Man of heaven” (1 Cor. 15:49).

40
Q

Is growth in sanctification a straight line or linear?

A

growth in sanctification is not always one-directional in this life, but that progress in
sanctification occurs at some times, while at other times we realize that we are
regressing somewhat. In the extreme case, a believer who makes very little use of the means of sanctification, but rather has bad teaching, lacks good Christian fellowship, and pays little attention to God’s Word and prayer, may actually go for many years with very little progress in sanctification at all—but this is certainly not the normal or expected pattern of the Christian life. It is in fact highly abnormal.

41
Q

What is the view of perfectionism?

A

It is the incorrect view that it is possible for man to attain a state of perfect sinlessness in this life.

This view is based on an misinterpretation of
Matthew 5:48 (“You,
therefore, must be perfect, as your heavenly Father is perfect”) and 2 Corinthians 7:1 (“let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God”) or Paul’s prayer for the Thessalonians, “May the God of peace himself sanctify you wholly” (1
Thess. 5:23) and John’s “No one who abides in him sins” (1 John 3:6)

Adherents reason that since God has given us these commands that He has also given us the ability to fulfill His commands

First, it is simply not taught in Scripture that when God gives a command, he also gives the ability
to obey it in every case.

God commands all people everywhere to obey all of his moral laws and holds them accountable for failing to obey them, even though unredeemed people are sinners and, as such, dead in trespasses and sins, and thus unable to obey God’s commands.

When Jesus commands us to be perfect as our Father in heaven is perfect (Matt. 5:48), this simply shows that God’s own absolute moral purity is the standard toward which we are to aim and the standard for which God holds us accountable. The fact that we are unable to attain that standard does not mean that it will be lowered; rather, it means that we need God’s grace and forgiveness to overcome our remaining sin. Similarly, when Paul commands the Corinthians to make holiness perfect
in the fear of the Lord (2 Cor. 7:1), or prays that God would sanctify the Thessalonians
wholly (1 Thess. 5:23), he is pointing to the goal that he desires them to reach. He does not imply that any reach it, but only that this is the high moral standard toward which
God wants all believers to aspire

On the other hand, there are
passages in both the Old and New Testaments that clearly teach that we cannot be morally perfect in this life. In Solomon’s prayer at the dedication of the temple, he says, “If they sin against you—for there is no man who does not sin” (1 Kings 8:46).
Similarly, we read a rhetorical question with an implied negative answer in Proverbs 20:9: “Who can say, ‘I have made my heart clean; I am pure from my sin’?” And we read the explicit statement in Ecclesiastes 7:20, “Surely there is not a righteous man
on earth who does good and never sins.”, and “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

42
Q

What is the ‘passive’ role we play in sanctification

A

First, what may be called the “passive” role that we play in sanctification is seen in
texts that encourage us to trust God or to pray and ask that he sanctify us. Paul tells his readers, “Yield yourselves to God as men who have been brought from death to life”
(Rom. 6:13; cf. v. 19), and he tells the Roman Christians, “Present your bodies as a
living sacrifice, holy and acceptable to God” (Rom. 12:1). Paul realizes that we are dependent on the Holy Spirit’s work to grow in sanctification, because he says, “If by the Spirit you put to death the deeds of the body you will live” (Rom. 8:13).

43
Q

Which phrase is a tragic distortion of the doctrine of sanctification

A

Let go and let God.

It is an attitude that
lead Christians to become lazy and to neglect the active role that Scripture commands them to play in their own sanctification.

44
Q

What do we say to those who subscribe to the let go and let God attitude of passive sanctification

A

That they are ignoring scripture that tells us to play an active role.

The active role which we are to play is indicated by Romans 8:13, where Paul says, “If by the Spirit you put to death the deeds of the body you will live.” Here Paul
acknowledges that it is “by the Spirit” that we are able to do this. But he also says we must do it! It is not the Holy Spirit who is commanded to put to death the deeds of the
flesh, but Christians! Similarly, Paul tells the Philippians, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure” (Phil. 2:12–13). Paul encourages them to obey even more than they did when he was present. He says that obedience is the way in which they “work out [their] own salvation,” meaning that they will “work out” the further realization of the benefits of salvation in their Christian life

45
Q

What are our ‘active’ sanctification responsibillities?

A
  1. Strive for holiness: “Strive . . . for the holiness without which no one will see the Lord” (Heb. 12:14)
  2. Abstain from Immorality: “abstain from immorality” and so obey the will of God, which is our
    “sanctification” (1 Thess. 4:3).
  3. Hope to be like Christ: “And every one who thus hopes in
    him purifies himself as he is pure” (1 John 3:3).
  4. Shun Immorality: “shun immorality” (1 Cor. 6:18)
  5. Not to have partnership with unbelievers (2 Cor. 6:14)
  6. Remove defilements: “Let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God” (2 Cor. 7:1).
  7. Grow spiritually “make every effort” to grow in character traits that accord with godliness
    (2 Peter 1:5)
  8. Train in discernment: “have their faculties trained by practice to distinguish good from evil” (Heb.
    5: 14).

(see Rom. 12:1–13:14; Eph.
4:17–6:20; Phil. 4:4–9; Col. 3:5–4:6; 1 Peter 2:11–5:11; et al.).

46
Q

Why do we need to balance passive and active sanctification

A

It is important that we continue to grow both in our passive trust in God to sanctify us and in our active striving for holiness and greater obedience in our lives. If we neglect active striving to obey God, we become passive, lazy Christians. If we neglect the
passive role of trusting God and yielding to him, we become proud and overly confident in ourselves. In either case, our sanctification will be greatly deficient. We must maintain faith and diligence to obey at the same time.

47
Q

What is the difference between the fruit of the spirit and the works of the flesh in terms of community

A

. It is significant that the fruit of the Spirit includes many things that build community (“love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” Gal.5:22–23), whereas “the works of the flesh” destroy community (“fornication, impurity,
licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like,” Gal. 5:19–21).

48
Q

Is sanctification something that is a solo undertaking?

A

No

It is also a corporate undertaking

We are admonished, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but
encouraging one another, and all the more as you see the Day drawing near” (Heb.
10:24–25). Together Christians are “built into a spiritual house, to be a holy priesthood” (1 Peter 2:5); together they are “a holy nation” (1 Peter 2:9); together they are to
“encourage one another and build one another up” (1 Thess. 5:11).

49
Q

Is sanctification something that is a solo undertaking?

A

No

It is also a corporate undertaking. We are to help and encourage others during their sanctification

We are admonished, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but
encouraging one another, and all the more as you see the Day drawing near” (Heb.
10:24–25). Together Christians are “built into a spiritual house, to be a holy priesthood” (1 Peter 2:5); together they are “a holy nation” (1 Peter 2:9); together they are to
“encourage one another and build one another up” (1 Thess. 5:11).

50
Q

What is the intellectual component of sanctification?

A

We are to be “transformed by the renewal of your mind” (Rom. 12:2). Although our knowledge of God is more than intellectual knowledge, there is certainly an intellectual
component to it, and Paul says that this knowledge of God should keep increasing
throughout our lives: a life “worthy of the Lord, fully pleasing to him” is one that is continually “increasing in the knowledge of God” (Col. 1:10).

The sanctification of our
intellects will involve growth in wisdom and knowledge as we increasingly “take every thought captive to obey Christ” (2 Cor. 10:5) and find that our thoughts are more and more the thoughts that God himself imparts to us in his Word.

51
Q

What are the emotional effects of sanctification?

A

We will see increasingly in
our lives emotions such as “love, joy, peace, patience” (Gal. 5:22).

We will be increasingly able to obey Peter’s command “to abstain from the passions of the flesh that wage war against your soul” (1 Peter 2:11).

We will find it increasingly true that we do not “love the world or things in the world” (1 John 2:15), but that we, like our Savior, delight to do God’s will. In ever-increasing measure, we will become “obedient from the
heart” (Rom. 6:17),

and we will “put away” the negative emotions involved in “bitterness and wrath and anger and clamor and slander” (Eph. 4:31).

52
Q

What is the effect of Sanctification on our will?

A

sanctification will have an effect on our will, our decision-making faculty,
because God is at work in us, “to will and to work for his good pleasure” (Phil. 2:13). As we grow in sanctification, our will will be more and more conformed to the will of our heavenly Father.

53
Q

What is the effect of Sanctification on our spirit?

A

Sanctification will also affect our spirit, the nonphysical part of our beings. We are to
“cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God” (2 Cor. 7:1), and Paul says that a concern about the affairs of the Lord will mean taking thought for “how to be holy in body and spirit” (1 Cor. 7:34).

54
Q

What is the effect of sanctification on the body?

A

sanctification affects our physical bodies. Paul says, “May the God of peace
himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ” (1 Thess. 5:23). Moreover, Paul encourages the Corinthians, “Let us cleanse ourselves from every defilement of body
and spirit, and make holiness perfect in the fear of God” (2 Cor. 7:1; cf. 1 Cor. 7:34).

As we become more sanctified in our bodies, our bodies become more and more useful servants of God, more and more responsive to the will of God and the desires of the
Holy Spirit (cf. 1 Cor. 9:27).

We will not let sin reign in our bodies (Rom. 6:4) nor
allow our bodies to participate in any way in immorality (1 Cor. 6:13), but will treat our bodies with care and will recognize that they are the means by which the Holy Spirit
works through us in this life. Therefore they are not to be recklessly abused or
mistreated, but are to be made useful and able to respond to God’s will: “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body” (1 Cor. 6:19–20).

55
Q

What motivates us to obey God’s commands?

A
  1. Love for God:

“If you love me, you will keep my commandments” (John 14:15), and, “He who has my
commandments and keeps them, he it is who loves me” (John 14:21; cf. 1 John 5:3)

  1. the need to keep a clear conscience before God (Rom. 13:5; 1 Tim. 1:5, 19; 2 Tim. 1:3; 1 Peter 3:16);
  2. the desire to be a “vessel
    for noble use” and have increased effectiveness in the work of the kingdom (2 Tim. 2:20–21)
  3. the desire to see unbelievers come to Christ through observing our lives
    (1 Peter 3:1–2, 15–16)
  4. the desire to receive present blessings from God on our lives and ministries (1 Peter 3:9–12)
  5. the desire to avoid God’s displeasure and discipline on our lives (sometimes called “the fear of God”) (Acts 5:11; 9:31; 2 Cor. 5:11; 7:1; Eph. 4:30; Phil. 2:12; 1 Tim. 5:20; Heb. 12:3–11; 1 Peter 1:17; 2:17; cf. the state of unbelievers in Rom. 3:8)
  6. the desire to seek greater heavenly reward (Matt.
    6: 19–21; Luke 19:17–19; 1 Cor. 3:12–15; 2 Cor. 5:9–10)
  7. the desire for a deeper
    walk with God (Matt. 5:8; John 14:21; 1 John 1:6; 3:21–22; and, in the Old Testament, Ps. 66:18; Isa. 59:2)
  8. The desire that angels would glorify God for our obedience (1 Tim. 5:21; 1 Peter 1:12);
  9. the desire for peace (Phil. 4:9) and joy (Heb. 12:1–2) in
    our lives;
  10. the desire to do what God commands, simply because his commands
    are right, and we delight in doing what is right (Phil. 4:8; cf. Ps. 40:8)