Egyptian Deities Flashcards

1
Q

The hybrid god created by Ptolemy I Soter of Egypt, he was a blend of Osiris and Apis but his character and attributes were a blending of these two Egyptian deities with the Greek gods Zeus, Helios, Dionysius, Hades, and Asklepius.

A

Serapis

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2
Q

One of the oldest and most important gods: the patron god of magic and medicine but was also the primordial source of power in the universe. He is depicted as a man carrying a staff and knife, and physicians were known as Priests of him. He was said to have killed two serpents and entwined them on a staff as a symbol of his power; this image (borrowed from the Sumerians, actually) was passed on to the Greeks who associated it with their god Hermes and called it the caduceus.

A

Heka

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3
Q

A protector goddess in the form of a vulture who guarded Upper Egypt. She was associated with Wadjet, protector of Lower Egypt. The two are referred to as “The Two Ladies”.

A

Nekhbet

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4
Q

In one myth, Ra fears that mankind is plotting against him and sends Hathor to punish humanity. While slaughtering humans she takes this form. To prevent her from killing all humanity, Ra orders that beer be dyed red and poured out on the land. Mistaking the beer for blood, she drinks it, and upon becoming intoxicated, she reverts to her pacified form, Hathor.

A

Sekhmet

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5
Q

Originally a lioness goddess (and in the role of “eye of Ra,” she fought Apophis), later a cat goddess associated with fertility and childbirth and protection against contagious diseases and evil spirits

A

Bast(et)

Bastet was one of the most popular deities of ancient Egypt. Men and women revered her equally and carried talismans of her cult. She was so universally adored that, in 525 BCE, the Persians used the Egyptian devotion to Bastet to their advantage in winning the Battle of Pelusium. They painted images of Bastet on their shields and drove animals in front of their army knowing the Egyptians would rather surrender than offend their goddess.

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6
Q

The most powerful and popular goddess in Egyptian history. She was associated with virtually every aspect of human life and, in time, became elevated to the position of supreme deity, “Mother of the Gods”, who cared for her fellow deities as she did for human beings.

A

Isis

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7
Q

Creator god and god of craftsmen; particularly associated with the city of Memphis; generally represented in the guise of a mummified (green) man

A

Ptah

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8
Q

Her powers were gained through tricking the god Ra. By placing a snake in his path, which poisoned him, she forced him to give some power to her before she would cure him.

A

Isis

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9
Q

Goddess often depicted as a cow, symbolizing her maternal and celestial aspect, although her most common form was a woman wearing a headdress of cow horns and a sun disk.

Daughter or consort of Ra; in one myth, she danced naked in front of Ra until he laughed to cure him of a fit of sulking; when Ra was without her, he fell into a state of deep depression

A

Hathor

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10
Q

The patroness of women, goddess of fertility, protector of marriage, and goddess of love and beauty. In that final role she became equated with Aphrodite and Venus

A

Hathor

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11
Q

The part of the soul that could temporarily assume different physical forms and wander the world as a ghost.

A

akh

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12
Q

Protective ancient Egyptian goddess of childbirth and fertility whose name translates as “she who is great”; typically depicted as a bipedal female hippopotamus with feline attributes, pendulous female human breasts, and the back of a Nile crocodile.

A

Taweret

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13
Q

The part of the soul that remained near or within the body (which is why mummification was required).

A

ka

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14
Q

God who fought the demon Apophis each day, emerging victorious; in later times, this struggle led him to be associated with the serpent itself, and he became the personification of violence and disorder, and the cause of all disasters.

A

Set

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15
Q

“Lady of the House,” a goddess of the air, mourning, childbirth, and rivers; sister-wife of Set

She was considered the dark goddess to the light of Isis but this carried no negative connotation, only balance.

A

Nephthys

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16
Q

God who took Isis, his sister, for his wife, and ruled over the earth. His brother Set grew jealous and killed him, afterwards cutting his body into 14 pieces and hiding them in various places around Egypt.

A

Osiris

(Isis searched the breadth of the land until she had recovered all of the pieces and, with the help of Anubis, embalmed the body.)

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17
Q

Goddess of truth, justice, and harmony, she set the stars in the sky and regulated the seasons. She walked with one through life, was present in the form of the Feather of Truth at the soul’s judgment after death, and continued as a presence in the paradise of the Field of Reeds. She is depicted as a woman wearing a crown with an ostrich feather.

A

Ma’at

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18
Q

During the reign of Amenhotep III (1390–1353 BC), worship of this god — a representation of the disk of the sun — was resurrected. This process was carried to its extreme conclusion by his successor, Amenhotep IV, who eventually declared this god to be the only god, thereby creating one of the earliest known monotheistic religions.

A

Aton (or Aten)

Amenhotep IV even changed his name to Akhenaton, meaning “Aton is satisfied.” The worship of Aton was centered on the capital city Tell-al-Amarna, and was largely confined to upper classes and the pharaonic court; it did not survive Amenhotep. Under his successor, Tutankhamen (King Tut), traditional religious practices were restored.

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19
Q

Scarab-faced god in ancient Egyptian religion who represents the rising or morning sun (subordinate to Ra). By extension, he can also represent creation and the renewal of life.

A

Khepri

Often, Khepri and another solar deity, Atum, were seen as aspects of Ra: Khepri was the morning sun, Ra was the midday sun, and Atum was the sun in the evening.

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20
Q

Son of Osiris and Isis who avenged his father’s murder and defeated Set. All subsequent pharaohs were said to be aspects of him.

A

Horus

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21
Q

In the Egyptian creation myth, the god who emerged from the primordial ocean.

A

Ra (or Atum)

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22
Q

God of embalming, he also served to introduce the dead to the afterlife, and to decide the fate of the dead, he would weigh the heart of the dead against the feather of truth

A

Anubis

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23
Q

The god of the pharaohs, from the fourth dynasty onward all pharaohs termed themselves sons of him, and after death they joined his entourage.

A

Ra

24
Q

The part of the soul that was subjected to the Judgment of Osiris, in which the heart of the deceased was weighed against Ma’at, commonly represented as an ostrich feather.

A

ba

25
Q

His knowledge of science and calculation made him the creator of the calendar, and his symbol was the moon due to his knowledge of how to calculate its path. His knowledge of magic led to his association with the Greek Hermes: he was consulted by Isis when attempting to resurrect Osiris, and was again consulted when the young Horus was stung by a scorpion.

A

Thoth

26
Q

The sun god, depicted as a falcon and crowned with the sun disk

A

Ra

27
Q

His appearance in art was as a man in a loincloth, with a headdress topped by feathers, but other appearances show him with the head of a ram. His temple at Karnak was the largest ever built.

A

Amon-Ra

28
Q

Serving the gods as the supreme scribe, this ibis-headed god was known as the “tongue of Ptah” for his knowledge of hieroglyphics, and as the “Heart of Re” for his creative powers.

A

Thoth

29
Q

She was the goddess of writing, books, notations, and measurements. Her name means “The Female Scribe” and she was the consort of Thoth, god of wisdom and writing (though sometimes she is depicted as his daughter). She is the patroness of libraries.

A

Seshat

30
Q

God of the underworld who also served as a god of vegetation and renewal (festivals honoring his death occurred around the time of the Nile flood’s retreat and tatues representing him were made of clay and grain, which would then germinate); represented either as a green mummy, or wearing the Atef, a plumed crown.

A

Osiris

31
Q

At the dawn of creation she was sent forth by Ra as his eye to find Shu and Tefnut when they had gone off to create the world. She planted the first papyrus plants, laid out the papyrus fields in the swamps of the Nile Delta, and helped Isis raise Horus there when they were hiding from Set.

A

Wadjet

32
Q

The vizier of king Djoser who designed and built the Step Pyramid. He lived c. 2667-2600 BCE and was a polymath expert in many fields of study. His name means “He Who Comes in Peace” and, after his death, he was deified as a god of wisdom and medicine. He was identified by the Greeks with Aesculapius and was invoked in spells for healing. His medical treatises claimed, against conventional belief, that disease was natural in origin and not a punishment from the gods.

A

Imhotep

33
Q

The Divine Bull worshipped at Memphis as an incarnation of the god Ptah. One of the earliest gods of ancient Egypt depicted on the Narmer Palette (c. 3150 BCE). His cult was one of the most important and long-lived in the history of Egyptian culture.

A

Apis

34
Q

The god of the earth and husband of Nut, the sky.

A

Geb

35
Q

Scorpion goddess and protectress against venom; a story known as Isis and the Seven Scorpions tells of how Isis was insulted by a rich woman once and this goddess, who had sent her seven scorpions along as Isis’ bodyguards, instructed one of them to sting the woman’s son. The boy was going to die from the venom but Isis saved him and forgave the woman. Afterwards, this goddess followed Isis’ example of forgiveness

A

Serket

36
Q

Wife of Osiris who, after his murder by Set, searched the breadth of the land until she had recovered all the pieces of his body.

A

Isis

37
Q

One of the oldest and most enduring deities of ancient Egypt, worshipped from the Predynastic Period through the Ptolemaic Dynasty; a war goddess, creation goddess, mother goddess, and funerary goddess; in early depictions she is seen with a bow and arrows and one of her epithets was “Mistress of the Bow”; she was the mediator of the gods’ disputes, most famously as the goddess who settles the question of whether Horus or Set should rule Egypt

A

Neith

38
Q

“Devourer of Souls”, a goddess with the head of a crocodile, torso of a leopard, and hindquarters of a hippo. She sat beneath the scales of justice in the Hall of Truth in the afterlife and devoured the hearts of those souls which were not justified by Osiris.

A

Ammit (or Ammut)

39
Q

An aggressive and animalistic deity who lived up to the vicious reputation of his patron animal, the large and violent Nile crocodile, his fierceness was able to ward off evil and he was thus a common recipient of votive offerings

A

Sobek

40
Q

Collective name for Atum-Ra, Geb, Shu, Nut, Tefnut, Osiris, Isis, Set, and Nepthys

A

The Heliopolitan ennead (“group of nine”)

41
Q

The goddess of the sky and wife of Geb, the earth.

Amon-Ra decreed that she could not give birth on any day of the year. Thoth, the god of wisdom, gambled with the god of the moon (Yah or Khonsu), and won five days worth of moonlight which he transformed into days during which Osiris, Isis, Set, Nepththys, and Horus were born.

A

Nut

42
Q

One of the earliest-known Egyptian deities, originally the god of the source of the Nile. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he was thought to be the creator of the bodies of human children, which he made at a potter’s wheel, from clay, and placed in their mothers’ wombs. He later was described as having moulded the other deities, and he had the title “Divine Potter.” Usually depicted with the head of a ram.

A

Khnum

43
Q

A household protector who drove off evil spirits and came to symbolize the good things in life – music, dance, and sexual pleasure; he was unusually depicted full-frontal and not in profile; the Dwarf god

A

Bes

44
Q

Daughter of Ra and instrument of his vengeance (“eye of Ra”), depicted as a lioness

A

Sekhmet

45
Q

After the conquest of Egypt by Alexander the Great in 331 BCE, her worship traveled to Greece and then to Rome. During the time of the Roman Empire, she was worshipped in every corner of their realm from Britain through Europe to Anatolia. Her cult was the strongest opponent of the new religion of Christianity between the 4th-6th centuries CE

A

Isis

46
Q

God of the moon. His name means “traveller”, referring to the nightly travel of the moon across the sky. He was associated with healing and along with Thoth he marked the passage of time. At Thebes he formed part of the “Theban Triad” with Mut as his mother and Amun his father.

A

Khonsu

47
Q

The manifestation of moisture (including rain); one of the first children of Amon-Ra.

A

Tefnut

48
Q

Son of Nepthys and Osiris (or Set), he was typically pictured with the head of a jackal and served as the god of the desert and the watcher of the tombs.

A

Anubis

49
Q

He began as the god of Thebes, governing the air, fertility, and reproduction. His wife was Mut, and his son was Khonsu. Later, he became linked with the sun god Ra, and in this form, he became worshipped beyond Egypt, and identified with Zeus and Jupiter.

A

Amun (later Amun-Ra)

50
Q

Brother of Osiris who grew jealous of him and killed him, afterwards cutting his body into 14 pieces and hiding them in various places around Egypt. He then claimed kingship over the land but was defeated by Osiris’s son Horus.

A

Set (or Seth)

51
Q

The manifestation of air; one of the first children of Amon-Ra.

A

Shu

52
Q

A great protective goddess and patroness of Lower Egypt, one of the oldest deities in the Egyptian pantheon, represented as the rearing cobra which became the king’s insignia (the uraeus).

A

Wadjet

53
Q

The personification of the primordial chaos (the watery abyss) from which the world arose and his female aspect and consort

A

Nu(n) and Naunet

54
Q

An early mother goddess who became prominent as the wife of Amun and mother of Khonsu, part of the Theban Triad; often associated with the vulture (She was also the divine protector of the king and state who roasted conspirators and traitors in her flaming brazier.)

A

Mut

55
Q

The god of chaos; an enormous serpent who attempted to stop the sun boat’s journey every night by consuming it or by stopping it in its tracks with a hypnotic stare

A

Apophis (or Apep)