Chapter 9 Flashcards

1
Q

Preconceived negative judgment of a group and its individual members.

A

Prejudice

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2
Q

Belief about the personal attributes of a group of people; sometimes overgeneralized, inaccurate, and resistant to new information (and sometimes accurate).

A

Stereotype

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3
Q

Unjustified negative behavior toward a group or its members.

A

Discrimination

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4
Q

Institutional practices that discriminate, even when there is no prejudicial intent.

A

Racism & Sexism

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5
Q

What you know without knowing that you know; it does so by measuring people’s speed of association.

A

“Implicit cognition”

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6
Q

May change dramatically with education.

A

Explicit attitudes

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7
Q

May linger, changing only as we form new habits through practice.

A

Implicit attitudes

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8
Q

Most people support racial equality and deplore discrimination.

A

Subtle Racial Prejudice

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9
Q

Unconscious associations may only indicate
cultural assumptions, perhaps without prejudice (which involves negative feelings
and action tendencies).

A

Automatic Racial Prejudice

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10
Q

Men and women agree that you can judge the book by its sexual cover.

A

Gender Stereotypes

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11
Q

Judging from what people tell survey
researchers, attitudes toward women have changed as rapidly as racial attitudes.

A

Sexism: Benevolent & Hostile

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12
Q

Being male isn’t all roses; compared to women, men are three times more likely to commit suicide and be murdered; such tendencies are especially likely among men who objectify women by implicitly associating
them with animals or objects.

A

Gender discrimination

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13
Q

“Most of the world’s gay and lesbian people cannot comfortably disclose who they are and whom they love.”

A

GAY-LESBIAN PREJUDICE

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14
Q

“Unequal status breeds prejudice.”; prejudice helps justify the economic and social superiority of those who have wealth and power.

A

Social Inequalities

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15
Q

Motivation to have one’s group dominate other social groups.

A

Social dominance orientation

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16
Q

Prejudice springs from unequal status and from other social sources, including our acquired values and attitudes.

A

Socialization

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17
Q

Personality that is disposed to favor
obedience to authority and intolerance of outgroups and those lower in status.

A

Authoritarian Personality

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18
Q

Believing in the superiority of one’s own ethnic and cultural group, and having a corresponding disdain for all other groups.

A

Ethnocentric

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19
Q

Consider those who benefit from social
inequalities while avowing that “all are created equal.”

A

Religion and Racial Prejudice

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20
Q

Considering three possibilities: between two variables—religion and prejudice: (3)

A

No causal connection
Prejudice causes religion
Religion causes prejudice

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21
Q

People with less education are both more
fundamentalist and more prejudiced.

A

No causal connection

22
Q

By leading some people to create religious
ideas to support their prejudices; people who feel hatred may use religion, even God, to justify their contempt for the other.

A

Prejudice causes religion

23
Q

Such as by leading people to believe that
because all individuals possess free will, impoverished minorities have themselves to blame for their status, and gays and lesbians chose their orientation.

A

Religion causes prejudice

24
Q

If prejudice is socially accepted, many people will follow the path of least resistance and conform to the fashion; they will act not so
much out of a need to hate as out of a need to be liked and accepted.

A

Conformity

25
Q

Social institutions (schools, government, media, families) may bolster prejudice through overt policies such as segregation,
or by passively reinforcing the status quo.

A

Institutional Supports

26
Q

Pain and frustration (from the blocking of a goal) feed hostility; this phenomenon of
“displaced aggression” contributed to the lynchings of African Americans in the South after the Civil War.

A

The Scapegoat Theory

27
Q

Theory that prejudice arises from
competition between groups for scarce resources.

A

Realistic group conflict theory

28
Q

Turner and Tajfel observed that: (3)

A

We categorize
We identify
We compare

29
Q

Those from our group, those who look like us, even those who sound like us—with accents
like our own—we instantly tend to like.

A

Social Identity Theory

30
Q

The “we” aspect of our self-concept; the part of our answer to “Who am I?” that comes from our group memberships.

A

Social identity

31
Q

“Us”—a group of people who share a sense of belonging, a feeling of common identity.

A

Ingroup

32
Q

“Them”—a group that people perceive as distinctively different from or apart from their ingroup.

A

Outgroup

33
Q

The tendency to favor one’s own group.

A

INGROUP BIAS

34
Q

There is a long history of denying human attributes to outgroups.

A

“Infrahumanization”

35
Q

People’s self-protective emotional and cognitive responses (including adhering more strongly to their cultural worldviews and prejudices) when confronted with reminders of their mortality.

A

Terror Management

36
Q

Refers to the immediate, automatic, and often
unthinking application of a stereotype to a person or group of people.

A

Knee-jerk stereotype

37
Q

To organize the world by clustering objects into groups.

A

Categorize

38
Q

Perception of outgroup members as more similar to one another than are ingroup
members; thus “they are alike; we are diverse.”

A

Outgroup homogeneity effect

39
Q

Tendency for people to more accurately
recognize faces of their own race.

A

Own-race bias

40
Q

Your difference from the others probably made you more noticeable and the object of more attention; qualities can be physical, behavioral, or psychological.

A

Distinctive People

41
Q

Refers to people’s perceptions of how they
believe others perceive them based on their group identity.

A

Meta-stereotypes

42
Q

Person’s expectation of being victimized by prejudice or discrimination.

A

Stigma Consciousness

43
Q

Refer to situations in which individuals or people stand out in a particularly noticeable or striking way.

A

Vivid Cases

44
Q

Correlation between group membership
and individuals’ presumed characteristics.

A

Illusory Correlations

45
Q

Explaining away outgroup members’ positive behaviors; also attributing negative behaviors to their dispositions.

A

Group-Serving Bias

46
Q

Tendency of people to believe that the world is just and that people therefore get what they deserve and deserve what they get.

A

A Just-World Phenomenon

47
Q

Accommodating individuals who deviate from one’s stereotype by thinking of them as “exceptions to the rule.”

A

Subtyping

48
Q

Accommodating individuals who deviates from one’s stereotype by forming a new stereotype about this subset of the
group.

A

Subgrouping

49
Q

2 basic types of victimization

A

Blaming oneself
Blaming external causes

50
Q

(e.g., withdrawal, self-hate, aggression against one’s own group)

A

Blaming oneself

51
Q

(e.g., fighting back, suspiciousness, increased group pride).

A

Blaming external causes

52
Q

Disruptive concern, when facing a negative stereotype, that one will be evaluated based on a negative stereotype.

A

STEREOTYPE THREAT