Judaism- Eschatological beliefs and teachings Flashcards

1
Q

Eschatological beliefs and teachings

A

Religious belifs about what wil happen at end of time and what will happen at end of lives
Jewish scripture doesnt say mcuh about it- greater foucs on peoples actions and ourpose in early lives than on speculating what may happen when die

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2
Q

Distinction between soul and body

A

Jewish belief in soul founded from torah-genesis 2:7- ‘g-d formed man of the dust of the ground’ ‘breathed into his nostrils the breath of life’ ‘man became a living soul’

Hebrew word- soul/spirit- neshamah- related to word ‘wind or breath- body alone not enough to guarentee human life/identity- need spirit given by g-d
-talmud
Sould is everywhere w/in body but is invisable
Body depends on soul despite soul not seen- existance osul not dependant on existance of body

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3
Q

Quote about existance of soul

A

Berakhot 10a- ‘just as the holy one of blessing fills the world, so does the soul fill the body’ ‘the soul see but cannot be seen’

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4
Q

Resurrection

A

At the end of time- everyone raised from dead, rstored from bodies and judged by g-d- coincided w/ coming of messiah

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5
Q

Where resurrection referenced

A

Not in torah
Tanakh- daniel 12:2-3- ‘many of them that sleep in the dust of the earth shall awake, some to everlasting life’

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6
Q

1st century belif of resurrection

A

Dispute betwen pharisees and sadducees- body resurrewcted at end of time

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7
Q

Pharisees

A

Yes- bodies resurrected

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8
Q

Sadducees

A

Opposed to bodies resurrected- not in torah
Rabbanic judgenment meant that resurrection mentioned in talmudq

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9
Q

Beliefs in resurrection- mmiddle ages

A

Dispute betwen maimonides and nahmenides- what resurrection means

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10
Q

Nahmanides

A

When resurrection happened- people continue hustroy in resurrected bodies forever

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11
Q

Maimonides

A

Rejected any belief that any physical body could live forever0 resurrected people would eventually die and souls live on- immortality of soul

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12
Q

1700s belief resurrection

A

Jewish philosopher- moses mendelson
Reject idea that bodies resurrected and claimed instead, souls lived on after death- interpreted mentions of resurrectiosn in halakha as metaphorical references to immortality of sou

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13
Q

Orthodox view of resurrection

A

Physical resurreection- agree pharisees and nahmanides
-instances of inhumation- burial of fully intact body of dead person
0some opposed to organ donations
-statement by chief rabbi of commmonwealth stated that pn should oevrride these concerns
Cremation prohibited

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14
Q

Reform belief of resurrection

A

Spiritual resurrection- mendelsons view
Eternal survival of soul beuond death
Body just vessel for soul
Some may beliieve soul judged as soon as die- many do not accceot idea of personal messiah

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15
Q

Early life as preparation

A

Olam ha- ba ‘the owrld to come’- something to look forward to with excitement
Refer to afterlife as well as MA on earth

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16
Q

Quote to suggest early life a preparation

A

Mishnah pirkei avot 4:12- ‘this life is like a lobby before the olam ha ba’ ‘prepare youself in the lobby so that you may enter the banquet hall’

17
Q

Day of judgement

A

Future time often resurrectio fo dead
G-d sit in judgement on every creation inc. humans

18
Q

Judgement- orthodox

A

Rosh hashanah- g-d judges every year- jewish new year- important for orthosx to change/improve their lives and relationshios w/ g-d betwen rosh hashanah and yom kippor (day of attonement)
-yawn ad din- occur after coming of the messiah- ‘g-d wil bring every deed into judgement whether it is good or eveil’ ecclesiates 12:14

19
Q

Qupte for judgement

A

g-d wil bring every deed into judgement whether it is good or eveil’ ecclesiates 12:14

20
Q

Reform view on judgement

A

Dont believe literal judgement of g-d using bodilky resurrection
Celebrate rosh hashanah and obsevre yom kippor
Believe g-f holds humans to account from actions

21
Q

Sheol

A

A place of deakness which is the abode of the dead- good and bad- tanakh
-some jewish scholars view sheol as destination of bad after day of judgement
-over time idea thta it is a waiting place- if purifiedsoul- gan eden, if soul condemned, gehenna

22
Q

Shoel- contempary

A

Rarely mentioned
Emphaiss placed on reward and punishment taking place in this life rather than after death
-ove

23
Q

Judaism teaching what is important

A

How live life- good deeds done for own sake- mishnah- ethics of the fathers 1:3
‘Be not like sevrnats who serve their masters for the sake of recieving reward’

24
Q

Gan eden

A

2nd gardem of eden which will appear at end of time as abode of rightoeus who have beem resurrected- jewish tradition
-spiritual eden- righteous jews and non -jews experience vision of g-d’s glory
Jewish equivalent of christian heaven

25
Q

Gehenna

A

Place of purfication after death
Punishment limited to 1 year- no eternal punishment in judaism
-idea dervives from actual place in valley of gehinomm where bodies of eople killed in idolatry and sacrtifice- consumed by fire
-jewish equivalient of christian hell- more orthodox

26
Q

Gan eden and gehenna teaching

A

Teaching not clear on exact nature of either, developed as ideolatry as jewish teaching developed

27
Q

Diff views of gan eden and gehenna- reform and conservative

A

Many dont believe in shoel, gan eden, gehenna
Place emphaiss g-d rewards and punishes in this life rather than life to come

28
Q

Orthodox rabbis view on gan eden and gehenna

A

Often reluctant to specualte on matters referring to afterlife
Humans don’t have capacity to understand g-d’s future plans for humans