Judaism- Eschatological beliefs and teachings Flashcards

1
Q

Eschatological beliefs and teachings

A

Religious belifs about what wil happen at end of time and what will happen at end of lives
Jewish scripture doesnt say mcuh about it- greater foucs on peoples actions and ourpose in early lives than on speculating what may happen when die

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2
Q

Distinction between soul and body

A

Jewish belief in soul founded from torah-genesis 2:7- ‘g-d formed man of the dust of the ground’ ‘breathed into his nostrils the breath of life’ ‘man became a living soul’

Hebrew word- soul/spirit- neshamah- related to word ‘wind or breath- body alone not enough to guarentee human life/identity- need spirit given by g-d
-talmud
Sould is everywhere w/in body but is invisable
Body depends on soul despite soul not seen- existance osul not dependant on existance of body

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3
Q

Quote about existance of soul

A

Berakhot 10a- ‘just as the holy one of blessing fills the world, so does the soul fill the body’ ‘the soul see but cannot be seen’

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4
Q

Resurrection

A

At the end of time- everyone raised from dead, rstored from bodies and judged by g-d- coincided w/ coming of messiah

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5
Q

Where resurrection referenced

A

Not in torah
Tanakh- daniel 12:2-3- ‘many of them that sleep in the dust of the earth shall awake, some to everlasting life’

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6
Q

1st century belif of resurrection

A

Dispute betwen pharisees and sadducees- body resurrewcted at end of time

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7
Q

Pharisees

A

Yes- bodies resurrected

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8
Q

Sadducees

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Opposed to bodies resurrected- not in torah
Rabbanic judgenment meant that resurrection mentioned in talmudq

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9
Q

Beliefs in resurrection- mmiddle ages

A

Dispute betwen maimonides and nahmenides- what resurrection means

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10
Q

Nahmanides

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When resurrection happened- people continue hustroy in resurrected bodies forever

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11
Q

Maimonides

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Rejected any belief that any physical body could live forever0 resurrected people would eventually die and souls live on- immortality of soul

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12
Q

1700s belief resurrection

A

Jewish philosopher- moses mendelson
Reject idea that bodies resurrected and claimed instead, souls lived on after death- interpreted mentions of resurrectiosn in halakha as metaphorical references to immortality of sou

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13
Q

Orthodox view of resurrection

A

Physical resurreection- agree pharisees and nahmanides
-instances of inhumation- burial of fully intact body of dead person
0some opposed to organ donations
-statement by chief rabbi of commmonwealth stated that pn should oevrride these concerns
Cremation prohibited

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14
Q

Reform belief of resurrection

A

Spiritual resurrection- mendelsons view
Eternal survival of soul beuond death
Body just vessel for soul
Some may beliieve soul judged as soon as die- many do not accceot idea of personal messiah

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15
Q

Early life as preparation

A

Olam ha- ba ‘the owrld to come’- something to look forward to with excitement
Refer to afterlife as well as MA on earth

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16
Q

Quote to suggest early life a preparation

A

Mishnah pirkei avot 4:12- ‘this life is like a lobby before the olam ha ba’ ‘prepare youself in the lobby so that you may enter the banquet hall’

17
Q

Day of judgement

A

Future time often resurrectio fo dead
G-d sit in judgement on every creation inc. humans

18
Q

Judgement- orthodox

A

Rosh hashanah- g-d judges every year- jewish new year- important for orthosx to change/improve their lives and relationshios w/ g-d betwen rosh hashanah and yom kippor (day of attonement)
-yawn ad din- occur after coming of the messiah- ‘g-d wil bring every deed into judgement whether it is good or eveil’ ecclesiates 12:14

19
Q

Qupte for judgement

A

g-d wil bring every deed into judgement whether it is good or eveil’ ecclesiates 12:14

20
Q

Reform view on judgement

A

Dont believe literal judgement of g-d using bodilky resurrection
Celebrate rosh hashanah and obsevre yom kippor
Believe g-f holds humans to account from actions

21
Q

Sheol

A

A place of deakness which is the abode of the dead- good and bad- tanakh
-some jewish scholars view sheol as destination of bad after day of judgement
-over time idea thta it is a waiting place- if purifiedsoul- gan eden, if soul condemned, gehenna

22
Q

Shoel- contempary

A

Rarely mentioned
Emphaiss placed on reward and punishment taking place in this life rather than after death
-ove

23
Q

Judaism teaching what is important

A

How live life- good deeds done for own sake- mishnah- ethics of the fathers 1:3
‘Be not like sevrnats who serve their masters for the sake of recieving reward’

24
Q

Gan eden

A

2nd gardem of eden which will appear at end of time as abode of rightoeus who have beem resurrected- jewish tradition
-spiritual eden- righteous jews and non -jews experience vision of g-d’s glory
Jewish equivalent of christian heaven

25
Gehenna
Place of purfication after death Punishment limited to 1 year- no eternal punishment in judaism -idea dervives from actual place in valley of gehinomm where bodies of eople killed in idolatry and sacrtifice- consumed by fire -jewish equivalient of christian hell- more orthodox
26
Gan eden and gehenna teaching
Teaching not clear on exact nature of either, developed as ideolatry as jewish teaching developed
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Diff views of gan eden and gehenna- reform and conservative
Many dont believe in shoel, gan eden, gehenna Place emphaiss g-d rewards and punishes in this life rather than life to come
28
Orthodox rabbis view on gan eden and gehenna
Often reluctant to specualte on matters referring to afterlife Humans don’t have capacity to understand g-d’s future plans for humans