Islam- Answers Flashcards

1
Q

Name three holy books which muslims believe were revealed

A

Qur’an
 Suhuf Ibrahim / Scrolls of Abraham
 Tawrat / Torah
 Zabur / Psalms
 Injil / Gospels

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2
Q

What does predestination (al Qad’r) mean for Muslims?

A

Everything that happens in the world is planned by Allah
 Allah has foreknowledge of all things, including those things that have not yet happened  Nothing happens unless it is the will of Allah
 Most Muslims are taught to accepts all things as the will of allah

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3
Q

Explain diff muslim attitudes to divine justice 6 mark

A

Learners might point out that different Muslims might have different views on Divine Justice.
Learners may introduce the topic by talking about the qualities of Allah as merciful and just and that on the Day of Judgement it will be He who decides who is sent to Paradise or Hell. Humans may escape justice in this life but they cannot escape Divine Justice.
Learners might refer to Divine Justice as one the Usul ad-Din beliefs of Shia Muslims. Allah has given people free will and judges them fairly according to the right and wrong they have done, at the Day of Judgement.
Sunni Muslims believe that Allah knows what choices people will make (predestination), but they are still free to make them. Some believe that Allah has already predestined what will happen to people in the future, which limits free will. Some Sufi Muslims might emphasise experience of the qualities of Allah in their practice here and now, and choose not to focus on Judgement and Divine Justice in the future.
Learners might refer to the Qur’an which describes believers being judged according to their actions, however small. Or they might refer to Prophet Muhammad (pbuh) who was subject to persecution, but taught his followers not to fight back because the persecutors would face Divine Justice.
AO2:
Through revelations, Allah has given people a moral code of rights and wrongs to live by. People have the intelligence to work out how to live a morally good life. Divine Justice is important because Muslims can work out what is right or wrong and know that, even if they miss out on riches or pleasures on occasion, they will gain a reward in the hereafter

particularly important for Shia Muslims, as they believe in free will. Divine justice means that actions will be rewarded or punished accordingly, but also that Allah is merciful.

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4
Q

State three characteristics of the messiah

A

Descendant of King David
 Future heroic king
 Eternal
 Ruler
 Sent from G-d
 Restorer of the Jewish nation
 Shepherd- like

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5
Q

Outline what jews mean by the term shekinah

A

The presence of G-d made known
 It is synonymous with the term G-d
 Refers to G-d descending or dwelling on earth
 The majestic presence of G-d on earth
 Term used by rabbis to avoid misunderstanding of anthropomorphic
references to G-d in the Bible
 Shekinah is associated with the feminine aspects of G-d in later Judaism

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6
Q

Describe one jewihs belief about the pl

A

G-d promised the Hebrews a land of their own if Abraham and his
descendants followed G-d’s laws
 G-d gave Abraham and his family the Land of Israel as a place where his
descendants are to create the nation that’s the model for the world
 The Land of Israel is a special place; it’s the only place on earth where the
Jewish people can achieve their mission. A model nation cannot be
anywhere else
 Jews believe in a moral claim to this land from G-d
 The Land of Israel is central to Judaism. A substantial portion of Jewish law
is tied to the Land of Israel, and can only be applied there

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7
Q

Explain why jews believe g-d will judge them at the end of the world- sources

A

Learners are likely to describe Jewish beliefs about G-d as judge and what scriptures and rabbis teach about the day of Judgement as the Last Day of the World. Some may discuss the festival of Rosh Hashanah and its significance for Jews throughout the world. The importance of Yom Kippur and links to The Book of Life may be made and references to atonement for sins from the Torah may also be given. The Jews believe in a messianic era that will bring about a resurrection of the dead and Day of Judgment. This will be followed by Olam Ha Ba- a better ‘World to Come.’ Some learners may describe divergent views between rabbinical scholars. Some rabbis believe this Day of Judgment will happen after the resurrection, while others believe it is accomplished every year on Rosh Hashanah.

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8
Q

Explain why jews believe g-d will judge them at the end of the world - diff belifs

A

Initially, when the Jewish scriptures were written, people believed everyone went to Sheol, but first mention of the resurrection of the dead appeared later in the book of Daniel. Towards the end of the period when the scriptures were written some came to believe there was eternal life and that G-d eventually would judge people. Ethical behaviour, as is found in practicing the 613 commandments of Torah, will guarantee immunity on the Day of Judgment and secure a place in Olam Ha Ba - a place of righteousness, justice and overflowing abundance. Their belief is that by living in accordance with these laws, on the Day of Judgment Jews will earn a place in the World to Come. However, there is not much said in scriptures about heaven so Jews focus upon living each day to the best of their abilities according to the mitzvoth.
Some learners may explain the differences in Judaism about a last Day of Judgment for all mankind. Some rabbis hold that there will be such a day following the resurrection of the dead. Others hold that this accounting and judgment happens when one dies. Still others hold that the Last Judgment only applies to the Gentiles (goyim) and not the Jewish people

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9
Q

Describe one jewish belief about g-d the creator

A

The story of creation is found in the Torah
 G-d made the world in six days and rested on the seventh
 G-d created the universe out of nothing
 G-d continues to sustain his creation
 Day 1 G-d creates light/dark
 Day 2 G-d creates the sky
 Day 3 G-d creates dry land and plants
 Day 4 G-d creates heavenly bodies
 Day 5 God creates all life that lives in the water and sky
 Day 7 G-d creates animals and people in his image
 G-d creates Adam and Eve and the Garden of Eden

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10
Q

The covenant with g-d makes life harder for jews- what was it

A

The ‘covenant’ is the bargain, deal or agreement which G-d made with Abraham (Gen.12:1-2, for example). This was later developed with Moses on Mount Sinai (Ex.19:8, for example). It describes the on-going relationship between G-d and the Jews and is encapsulated in the mitzvot. Beliefs about the divine nature of the covenant may guide a Jew through life and affect what they can eat and wear, how they educate their children, when they pray, where they live and so on. The covenant is seen as a key part of the identity of a Jew

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11
Q

The covenant w/ g-d makes life harder for jews- no

A

Learners may argue that without it the covenant, the faith of Judaism would not exist. Jews believe that G-d knows what is best for His people. The Torah is part of the covenant and requires observance as G-d has promised to take care of his people. The covenant may stop some people doing what they want to do or what they believe is right and making immoral choices. The covenant will impact on a Jew’s ethical outlook – how they treat others and how they use their money. The mitzvot may be seen as providing freedom as they provide for an ordered society. The covenant may provide a sense of belonging and unity but also reinforce the need for Torah observance. The covenant results in the sacred writings of the Torah – written and oral – on which Judaism is based. The covenant may lead a Jew to attend and get involved in the life of the synagogue or religious or political movements. The covenant with Abraham provides the origins of the religion and people. The covenant perpetuates the adherence to monotheism. The covenant might be seen as helping the Jews through the most challenging times in their history

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12
Q

The covenant with g-d makes life harder for jews - yes

A

relative obligations for both G-d and the Jews are set out in the covenant. This has a huge impact as Jews must abide by the mitzvot in their lives and this must make life harder. The years that have passed since the time of Abraham and Moses have led to some mitzvot being rendered out-dated and to be pressurised into abiding by them is pointless and takes away free will. Learners might discuss the different perspectives of Orthodox and Progressive Jews as the latter give more autonomy for individual choice. Jews should base their lives on reason and not faith in an ancient covenant. These differences of interpretation obviously link back to how the traditions interpret the sources of authority. Some Jews specifically consider what they feel G-d is requiring of them as an individual. There is no credit in Jews simply following covenantal moral principles because they have been instructed to do so. G-d has given people free will in order to decide things for themselves and make their own decisions about what to obey and how to live. It is only in acting freely, that people can earn moral credit and having to follow the covenant runs against this. Some less religious parts of the Jewish community may largely disregard the notion of ‘covenant’.

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13
Q

Describe what jews mean by the term sanctity of life

A

Human life is holy and sacred
 Human life should not be harmed or violated
 The Torah describes men and women as being made in the image of G-d
 The Ten Commandments state that people should not murder
 A belief that might lead to opposition to abortion and euthanasia
 The preservation of human life is a supreme moral value
 People should not do anything that might shorten life

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14
Q

Importance of propehthood

A

Prophets brought the guidance of Allah (1) to different nations showing Islam is from the beginning of time (1)
• All prophets brought the same message (1) showing Allah is unchanging (1)
• Muhammad received the revelation of the Qur’an (1) which was the final message from Allah (1).

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15
Q

Purpose of angels

A

Jibril brought the message of the Qur’an (1) so that Muhammad recited the direct words of Allah (1) Surah 2:97 records it was Jibril who, by permission from Allah brought the Qur’an to Muhammad (1)
• Angels bring messages from Allah (1) such as to Zachariah (1) Surah 19:7 says, ‘indeed We give you good tidings of a boy whose name will be John.’ (1)
• Some angels have specific roles (1) like Izra’il, the angel of death (1) Surah 32:11, ‘the angel of death will take you…Then to your Lord you will be returned.’ (1).

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16
Q

Quote to show angels bought messages from allah

A

Eg. Zachariah- surah 19:7
‘Indeed we give you good tidings of a boy whose name will be john’

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17
Q

Belief in akirah may influence life of muslims- yes

A

Muslims will be judged after death therefore they are submissive to Allah and follow the teachings of the Qur’an in the way that they live their life today
• Belief in life after death is important to the way Muslims live their life today, because they believe that Allah is just and after death the good will be rewarded and the bad punished
• Muslims believe that if someone they love dies then they will be taken to be with Allah and this brings comfort to them helping them to move on with their lives today.

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18
Q

Belief in akirah may influence life of muslim- against

A

Some Muslims think that it is more important to live a good life now, pleasing to Allah, rather than worry about a life after death in the future
• Living a life in submission to Allah, by following the Shari’ah laws provides the basis for the way Muslims live today rather than the promise of life after death
• Some Muslims believe that life should not be lived in the fear of hell or desire of paradise, as Rabia Basri taught the purpose of life is to love Allah

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19
Q

Give three examples of how muhammed is the seal of prophets

A

Muhammad was the final messenger (1)
• He brought the last word from Allah (1)
• He is the role model for Muslims (1)
• He fulfilled the teaching of all other
prophets (1)
• He was given the revelation of the Qur’an
(1).

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20
Q

Importance of qur’an

A

The Qur’an helps Muslims know how to obey the will of Allah (1) it contains the rules for halal and haram (1) Surah 23: 51, says ‘eat from the good food and work righteousness’ (1)
• It helps to keep society stable (1) it highlights the importance of caring for families (1) Surah 2:83 says, ‘…to parents do good and to relatives and to the needy’ (1)
• It provides guidelines for modesty (1) so that neither men nor women break his rules (1) ‘tell the believing men to reduce (some) of their vision and guard their private parts’ (Surah 24:30) (1

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21
Q

Hadith- important

A

Hadith are the sayings of Muhammad who was called the best exemplar by Allah so are necessary for Muslims to lead a good life
• The Hadith interpret many of the teachings of the Qur’an and so accepting them help Muslims understand the will of Allah which will lead to rewards after death
• They are one of the sources for Shari’ah law and so accepting them prevents Muslims from disobeying Allah which is vitally important

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22
Q

Hadith- not important

A

The only real authority for Muslims to follow is the teaching of the Qur’an as it was sent directly from Allah and so is the best guidance
• Many Hadith cannot be accurately attributed to Muhammad so may not be the best way of pleasing Allah as they have no real authority
• Shi’a Muslims do not accept the authority of Hadith attributed to some of Muhammad’s companions and use different criteria for authentic Ha

23
Q

Example of a rule in qur’an

A

Dont lie
22:30

24
Q

State three of The Principles of Faith in Shi’a Islam.

A

Belief in Oneness and unitv of Allah as the one and only God (Tawnid)
Belief in the Prophethood (AINubuwah)
Belief in Imams (A- mamah)
Belief in the Day of Resurrection (ALMa’ad)
Describe the role of the pronhet Adam in Islam
Be,belief in divine justice (Al-adl)

25
Q

Describe the role of the pronhet Adam in Islam

A

To be the first human beina created by Allah from clav
To reflect the image of Allah
To be the first prophet of Islam
ene a khaloor Alenre inser onenorrorden on corn

26
Q

Outline the lelamic concent of stewardship

A

Humans were out on earth to be representatives of Allah
Humans are expected to act as carers of allahs creation
Humans are expected to make the world as Allah wants it
Humans will be judged on The Day of Judament how well they have looked after the world and followed the example of Muhammad and the Our an
Hw well muslims look after the planet will determine where they go in the afterlife

27
Q

Outline hwy the books- kutub and ancient texts are important to muslims

A

-quaran and how came into existance
-allahs wrds given to prophets and recored in torah,injil and psalmss
-compare true words of allah compared to distorted versions
Sunna and hadith help muslims to live according to shariah law
Quaran most important- directly given to m by allah and written in arabic, never be translated and is v words of allah
Treated with utmost respect by muslims
Ll books and anient texts used to inform muslims, clerics, scholars of how to floow allh and submit totaly to him- hence their importance

28
Q

Diff between sshia and sunni muslims shouldnt matter- yes

A

-common ground in key tenets of belief- eg six articles of faith and five principles of islam- oneness of alah or beliefi n prophets
Matter moret han the differences between the groups

-more that unites than divides
Both believe in five pillars of islam which direct tehir everyday life
Share same holy book

29
Q

Diff between shia and sunni muslims shoulnt matter- no

A

Diff between six articles of faith and hsia five priciples of faith
Belief 12 imams of shia and importance
History of split in comm- follow death of m- result in two groups with dif practises and beliefs
Core beliefs of justice and leadership fundemental disagreement which do matter to both groups
-diff interpretationsa ndemphass given to sources of wisdom and authority- hadith of ali
-13 imams and inflallible nature of shia islam could be used to show diff with sunni beliefs beliefs about risalah
-divergent views twoards akhira, issu of human freedom- muslims divided over some key beliefs which matter
-historical, political sociological and ethnic developments in midle east which have led to dff betwen the two gorups

30
Q

Give three of the ten commandments

A

1am the Lord your G-d, you shall have no other G-ds before me
You shall not worship false G-ds
You shall never take my name in vain
You shall keep the Sabbath day holy
Honour your father and mother
You shall not murder
You shall not commit adultery
You shall not steal
You shall not lie
You shall never want what belongs to others.

31
Q

Divine providence

A

Every event in the universe and every experience in a person’s life, and their every aspect, is specifically guided and determined by the Divine will
• Only in the case of man does G-d concern Himself with the fate of individual beings, treating them with justice based upon their actions
• Divine providence is related to G-d’s intellectual influence. Only man is affected by this influence. It grants mankind the ability to discern things that they are capable of understanding
According to some thinkers, G-d only watches over people in a general way; according to others, divine providence extends to the minute details of life.

32
Q

Descrive one way in which god presence is manifested

A

G-d’s creative nature
G-d’s powers in causing miracles
Tanakh
Through the prophets
Through shekinah of the Lord in the tabernacle Exodus 40: 34

33
Q

Outline why the sinai coveneant is important for jews

A

-given by god on mt sinai- reinforces and builds upon the covenant that god had given to abraham
-g promisses to stay withe th jews and never to abandon them
Tehy are his chosen people the sinai covenant tells jews what commandments they have to follow as tehir side of covenant relationship- 10 c
-appliacabel to all jewish people for all time to reveal g ways to everyone
Jewish history is full of jews attempts to create a good and just society
- led to formation of national faith of judaism under moses leadership
Historical significance- resulted in moses lading 12 tribes of israel out of egyot and being moulded into a single nation- provide natiional identity for gods people
-relationship between god and israel0- develop by introduction of g rules into a complete lifestyle
Socialy and ethicallly - structure and way of life that stood test of time
-links to create a good and just society in the world jews continue to be v active in the fight for social justice and equality for all people

34
Q

All jews should have the same understanding about the ma - yes

A

-from teh mddle ages jewish scholars have been active in revising and redefining beliefso f judaism- case w messiah and messianic age
-vast majority of jews believe israel is their holy land and that g prmised in teh torah to give the land of israel to their ancesters for an everlasting possession
Folllow exile/diaspora- jews hoped anointed descendant of king david would restore jewish kingdom in ma
-hhistory of anti semitism- persectultion ofjews for milennia- need for a country where jews can live in peace with a descendant of king david ruling
-orthodoc jews stilll hold with ma connect to descendnt of david and temple restored in jerusalem
Largest groupp and represent mainsstream judiasm- could be agrued statement correct

35
Q

All jews should have the same understanding about the ma- no

A

-disapora and jewish ationals in modern state of israel- diff views aout ma
-history of jeiwhss exiles and returning to the hoy land over the last two milennia- result in no of messianic beliefs- source of encouragement in bad ties but not everyone accepts them
Zionists, conservative and diaspora jews have diff views about establishment of state of israel- follow ww1- and connecting it to ma
-rabis interpret scripture in diff ways
Kabbalistic movement spiritual understanding of ma which diff from political and religious understanding of ma put forward by orthodox jews
-reform jews substitted a belif in golden messianic age for a belief in personal mesiah and reject the hope of a return from exile

36
Q

Outline one muslim belie about celibacy

A

The sexual needs of human beings are natural instincts that should be nurtured, not suppressed. Therefore, Muslims are opposed to celibacy
• Celibacy is not natural but having sexual intercourse within marriage is the right way to live by Allah’s ways
• Muhammad (PBUH) discouraged celibacy of both men and women
• Abstaining from sex can be problematic as it could make a person more vulnerable to sexual deviations
Celibacy is against the natural order of things
• Celibacy represents a denial of a basic human urge and is an impediment to the propagation of the human race
• Some Sufi orders embrace celibacy.

37
Q

Simiariies between humanists and muslims- 6 mrkers- context on humanists

A

Britain today is a country of diverse religious traditions compared to the wholly Christian society of 400 years ago. Yet Christianity is still the main religious faith group in Great Britain and still has considerable ongoing influence in this country. There are many values that Christians have which are accepted by humanists as well.
In the last two hundred years science and technology have helped people understand the world more, resulting in a growth of many non-religious groups such as Humanists. Humanism is a rational outlook to life based on reason and our common humanity, recognising that moral values are properly founded on human nature and experience alone and not from God or Jesus Christ, as Christians would arque.

38
Q

Humanism

A

rational outlook to life based on reason and our common humanity, recognising that moral values are properly founded on human nature and experience alone and not from God or Jesus Christ, as Christians would arque.

39
Q

Similarities- humaism and isslam- compassion

A

-5 pillar most related- zakat
-humanists- golden rule
In islam golden rule- “Not one of you truly believes until you wish for others what you wish for yourself.” - The Prophet Muhammad, Hadith.

40
Q

Golden rule

A

the ethic of reciprocity, and treat each other as one would like to be treated themselves - with tolerance, consideration and compassion. The Golden Rule is a unifying humanistic principle, which cannot be claimed for any one philosophy or religion.

41
Q

Similariteis islam and humanists- main 4

A

-moral and compassionate way of life- golden rule
-toleration of pluralist and diverse world
-justice appleis to everypne- require impartiality
-individual and public liberity- security of life, proetction of honor and dignity ect

42
Q

Intrafaith equality

A

Muhammad’s sermons about The Ummah, delivered on the final pilgrimage to Makkah, which emphasised that everyone is equal in Allah’s eyes. One of the Five Pillars includes going on The Hai and the concept of ihram shows how significant the concept of equality is to Muslim societies. On the Haji, where over two million pilgrims take part from all over the world, everyone treats one another as brothers and sisters - children of Allah.

43
Q

Marriage definition

A

marriage is a life-long partnership which both enter into voluntarily and freely. Marriage is a religious duty and is consequently a moral safeguard as well as a social necessity. However, divorce is allowed though believed to be the most hateful of all lawful things to Allah.

44
Q

Quotes agiant divorce

A

Shariah Law permits divorce, in the Hadith, Abdullah in Umar reported that the Prophet Muhammad said divorce is ‘the most detestable of lawful things’ This means that many Muslims. who experience marital difficulties will try to resolve their issues and avoid divorce. It is also because they have made a contract before Allah, called a nikah, to remain together for life, and that divorce would mean breaking that contract that they try to stay married.

45
Q

When may a divorce be permitted

A

fail. If a man divorces his wife without any genuine reason, it is regarded as a sin. A man or woman may get a divorce in the case of adultery, or when one of the spouses fails to satisfy the other sexually.

46
Q

When may a divroce be invalid

A

e.g. if a man is forced by someone else, maybe a friend, relation, or even his parents to divorce his wife. In such cases, the divorce would not be counted as valid. This is because he is under the influence of another person. Therefore. the couole will remain married.

47
Q

Proselytisation in islam

A

Islam is a proselytising religion and seeks to invite people into the faith. It is a duty in Islam, and is called dawa, which means “to invite people to Islam.” It is the act of making an appealing message, calling people to embrace the faith proclaimed by Muhammad, as described in the Quran (see Surahs 3:104: 3:110: 16:125: 41:33).
In the Qur’an Allah states, “Invite (others) to the way of your Lord with wisdom and beautiful preaching, and reason with them in ways that are best. Your Lord knows best who is straying from His path and who is being guided (towards it). Surah An Nahl 16:125. The da’wa focuses on exclusive claims of Allah’s strict monotheism and Muhammad’s prophethood. Muslims think it is very important to call non-Muslims to Islam. Conversion to Islam is a goal.

48
Q

History of proselytisation

A

a significant connection between proselytising and politics. New groups came to power and coerced the local people to join their religion. Among many other advantages, converting conquered lands to your religion makes them easier to govern. This accounts for much of the spread of Islam.

49
Q

Secularism and abortion

A

National Secular Society says it strongly supports the right of women to have legal and safe abortions and does not want to go back to the days before the
1967 Abortion Act.

50
Q

Rosh hashannah

A

Jewish New Year festival. It lasts two days and commemorates the creation of the world. Rosh Hashanah is also a judgement day, when Jews believe that God considers a person’s good and bad deeds over the last year and decides what the next year will be like for them. Some may describe the serious nature of this festival and its links to G-d’s judgments annually and the desire to ask G-d for forgiveness of their sins.

because on the days of Rosh Hashanah it is a time of asking for forgiveness of sins. Many Jews believe that G-d keeps a Book of Life with the names of everyone who is sorry for what they have done wrong. At Rosh Hashanah, Jews hope that they and their loved ones will be written in the Book of Life. Judaism teaches that G-d decides on the first day of the year who will be forgiven, so they will ensure they apologise to everybody they have been unkind to during the past year.
Some may outline how it is important for most Jews, whether Orthodox, Liberal or secular Jews. Rosh Hashanah actually means “Head of the Year.” Just like the head controls the body, their actions on Rosh Hashanah have a tremendous impact on the rest of the year. It makes people think about their actions of the past and review how they are going to try and behave in the future.

51
Q

Reasons for diff marriage practises

A

example, Islam does not approve of young men and women who are not married meeting socially without another adult present. Therefore when old enough to marry family or friends help them find a suitable partner.
However, some Muslims may believe that these practices and attitudes are outdated and there may be clashes between the generations especially where Muslim communities live in more secular or diverse religious communities.
Islamic marriage customs and practices vary depending upon country of origin and government regulations. Both Muslim men and women from around the world are guided by Islamic laws and practices specified in the Quran. Muslim weddings vary enormously according to the culture of the people involved. For example, many people in the UK, confuse the celebrations at a Pakistani or Bangladeshi wedding with an Islamic wedding, and assume they are the same thing. In Western culture there is a tradition to have only one wife but at the time of the revelation of the Quran it was normal procedure for men to have more than one wife.

52
Q

Both men and women should be able to become imams

A

Some Muslims have argued that the spirit of the Quran and the letter of a disputed hadith there are teachings that indicate women should be able to lead mixed congregations in prayer. Up to the fourth Islamic century, there were at least two schools of thought that allowed women to lead men in prayer, if the woman in question was the most learned. However, these schools, al-Thawri and In Jarir became extinct. So it is fair to say that since the fourth century all schools of thought did not allow women to lead men in prayer.

the Quran itself does not mandate that only men be allowed to lead prayer. The Sunna is indecisive on the issue.
There is evidence that the Prophet on more than one occasion allowed a woman to lead her household in prayer–although the household included men–when the woman was clearly the most learned in the faith.

53
Q

Men and women should not both be able to be imams

A

only men could become imams began with the prohibition against the practice of having women imams in medieval times, which were quite sexist, and from inaccurate patriarchal interpretations of religious texts, rather than from a spirit of true Islam.
On the other hand, many Muslims may disagree with the statement arguing that relevant precedents are therefore sought for in the hadith, the traditions attributed to Muhammad; the sunnah, his actions, including but not limited to hadith; and the principle of consensus amongst the scholars. So it is inferred from the best example of prophets and companions of prophets that the ummah has reached a consensus that prayer has to be led by a man if it involves mixed genders; women can be imams and lead prayer amongst their own gender
Some may explain how Allah has singled out men for some virtues and rulings, and He has singled out women for other virtues and rulings. Men have been favoured over women in numerous ways, such as the fact that positions of leadership and Prophethood are limited to men only; many acts of worship and leading the Eid prayers or Jumu’ ah prayers are for men only. Allah has favoured men with intellect, wisdom, patience and toughness which women do not share. Therefore they would disagree with the statement.

54
Q

Interfaith initiative example

A

The Three Faiths Forum or The Tony Blair foundation includes Muslims who are positive about the value of inter-faith dialogue.

Scholars such as Dr Qadir Bakhsh MBE and Maqsood Ahmed OBE, focus on the interaction between different communities and people from all walks of life gathering together, sharing thoughts and views in an understanding and respectful manner. Dialogue between different faiths begins when people meet each other without judgment, and when misunderstanding is replaced with trust.