Chapter 9 Flashcards

1
Q

is the study of the changes to body, mind, and interpersonal interaction that people experience across the life span.

A

Developmental psychology

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2
Q

is a research design in which people of different ages are compared to each other at the same point in time.

A

Cross-sectional designs

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3
Q

is a research design in which the same group of people is compared to itself at different points in time

A

longitudinal designs

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4
Q

means innate biological factors (namely genetics)

A

Nature

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5
Q

all the environmental variables that impact who we are, including our early childhood experiences, how we were raised, our social relationships, and our surrounding culture. ( while .can refer to upbringing or life experience more generally.)

A

nurture

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6
Q

is any substance that harms the embryo or fetus

A

Teratogen

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7
Q

The theory deals with the nature of knowledge itself and how humans gradually come to acquire, construct, and use it

A

Piaget’s Theory of Cognitive Development

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8
Q

a concept or mental representation that guides the way you make sense of new information.

A

Schema

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9
Q

making sense of new information by sorting it into already existing schemas.

A

assimilation

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10
Q

making sense of new information by revising or creating new schemas.

A

accommodation

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11
Q

is the first stage in Piaget’s theory of development, from birth to about age 2, when babies understand the world through sensory experience. (touch, taste, sight, etc.)

A

Sensorimotor

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12
Q

from about age 2 to about age 7, when children can use language and other symbols for real objects but still can’t complete many mental operations.

A

Preoperational

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13
Q

from about age 7 to about age 11, in which children acquire the ability to think logically about concrete things.

A

Concrete Operational

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14
Q

beginning around age 11 and lasting through adulthood, in which the person becomes able to think logically about abstract things.

A

Formal Operational

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15
Q

: the ability to realize that an object continues to exist even when you can’t see, hear, or otherwise sense it.

A

Object permanence

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16
Q

a mental operation in which an amount or quantity remains the same regardless of the shape it takes.

A

conservation

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17
Q

the inability to understand a situation from a point of view other than their own.

A

egocentrism

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18
Q

is a close emotional bond between two people, particularly a young child and a caregiver.

A

Attachment

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19
Q

Harlow removed young monkeys from their natural mothers a few hours after birth and left them to be “raised” by these mother surrogates. The experiment demonstrated that the baby monkeys spent significantly more time with their cloth mother than with their wire mother.

A

Harlow’s experiment with monkeys

20
Q

These babies appeared the most stable and well-adjusted. When mom was present, they were comfortable enough to explore the new toys and interact with the stranger,They cried when the mom left

A

secure attachment

21
Q

These babies didn’t seem to care much when mom left, and they avoided her when she returned.

A

insecure-avoidant attachment

22
Q

These babies got quite upset when mom left, and they didn’t entirely welcome her return. They had a mixed reaction involving both seeking out mom and angrily resisting the comfort she offered.

A

insecure-resistant attachment

23
Q

in which babies seem confused about how to respond when mom leaves and returns.

A

disorganized attachment

24
Q

is an approach to parenting in which parents require children to obey unquestionable strict rules. These “because-I-said-so” parents demand compliance without explanation and with the threat of harsh punishment.

A

authoritarian parenting style

25
Q

is an approach to parenting in which parents place minimal demands on children and allow them to run their own lives. These “whatever” parents either lack the time or energy to involve themselves in their children’s lives

A

permissive parenting style

26
Q

is an approach to parenting in which parents set rules, but also explain and negotiate those rules with their children. These “here’s why” parents are much more engaged in their kids’ lives than permissive parents, but not as inflexibly controlling as authoritarian parents.

A

authoritative parenting style

27
Q

the basic emotional responsiveness that characterizes a person throughout his or her life span.

A

Temperament

28
Q

well, easy-going. They are generally optimistic and positive. They acclimate quickly to new situations and can be calmed in a predictable and manageable way.

A

easy temperament

29
Q

give their parents a much harder time. They are quick to react negatively (crying, screaming, etc.) to unfamiliar people and things. They don’t fall into predictable sleeping or eating patterns. They are also harder to please or comfort when they get upset.

A

difficult temperament

30
Q

take a long time to get used to new people or new situations, and their typical first reaction is to shy away. They are generally quiet and have low levels of activity.

A

slow to warm temperament

31
Q

is the developmental period that encompasses the transition from childhood to adulthood

A

Adolescence

32
Q

in which they believe that their lives are continuously being watched and evaluated by other people.

A

Imaginary audience

33
Q

a common way of thinking among adolescents in which they believe themselves to be special or invulnerable.

A

Personal fable

34
Q

is a theory that focuses on how children develop morality and moral reasoning. suggests that moral logic is primarily focused on seeking and maintaining justice

A

Kohlberg’s Stages of Moral Reasoning

35
Q

Is a moral decision-making strategy driven by the potential rewards and punishments of the decision. In this stage, what’s right is what maximizes benefit and minimizes hardship for you. You make decisions to serve your own needs.

A

Preconventional morality

36
Q

is a moral decision-making strategy driven by the desire to follow society’s norms and laws. In this stage, what’s right is what puts you in line with your culture’s expectations of you. You make decisions to ensure that others will approve of you, and when you consider doing something bad you realize that the system would fall apart “if everyone did it.”

A

conventional morality,

37
Q

The personal consequences of the decision, as well as how well the decision fits with society’s preferences, take a backseat at this point. In this stage, what’s right is what’s right in the larger sense. You make decisions because ethical principles that steer all people toward such collective values as justice, dignity, and equality instruct you to do so.

A

postconventional morality

38
Q

“Will the people around me take care of me?”: Infancy 0–18 months

A

Trust vs. mistrust

39
Q

“Can I control myself?” Early childhood 2–3 years

A

autonomy vs. shame and doubt

40
Q

“Can I do things on my own?” Preschool 3–5 years

A

initiative vs. guilt

41
Q

“Can I keep up with my peers? Elementary school 6–11

A

industry vs. inferiority

42
Q

“Can I determine who I am?” Adolescence 12–18

A

identity vs. role confusion

43
Q

“Can I form a lasting connection with another person? Young adulthood 9–40

A

intimacy vs. isolation

44
Q

“Can I contribute something valuable? Middle adulthood 40–65

A

generativity vs. stagnation

45
Q

“Was my life well lived?” Older adulthood 65+

A

ego integrity vs. despair

46
Q

a recently proposed developmental stage during which the person gradually moves from adolescence to adulthood, typically during the late teens and twenties in modern Western cultures

A

Emerging Adulthood

47
Q

was an American psychologist. She is best known for her psychological work concerning students with special needs at Children’s Provident Hospital School. She is one of the first African American women to earn a Ph.D. in Psychology.

A

Ruth Winifred Howard, Ph.D.