Justice in Law Flashcards

1
Q

What are the three types of criminal law?

A

Hadd, Ta’zir and Qisas

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2
Q

What is Hadd?

A

Rules, which if they are broken there are set penalties. They are considered Crimes against God whose punishment is fixed in the Qur’an and the Hadith.

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3
Q

What is Ta’zir?

A

These are crimes not among the hadd and the punishment is discretionary and left up to the judge

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4
Q

What is Qisas?

A

The Islamic principle of “an eye for an eye”

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5
Q

How does Qisas work in practice?

A

Retribution. Set by law but the victim can waive such punishment by accepting blood money or financial compensation diyas or they can forgo this right altogether.

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6
Q

What does the Qur’an say about qisas and diya?

A

“A believer should not kill another believer unless it happens unintentionally. Whoever does so unintentionally must pay diya to the family.”

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7
Q

What five crimes are covered by Qisas?

A

Murder or intentional killing, voluntary manslaughter, involuntary killing, intentional physical injury and unintentional physical injury.

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8
Q

How does the Qur’an encourage forgiveness over Qisas?

A

“We have prescribed for you an eye for an eye and a tooth for a tooth…but who so ever forgoes it by way of charity it will be for him an expiation.”

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9
Q

How did the Prophet encourage forgiveness over Qisas?

A

“Whoever receives an injury on his body, then pardons, his sins are atoned for the measure of his pardoning.”

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10
Q

What happened in the case of Ameneh Bahrami?

A

Blinded in an acid attack and demanded that her attacker also be blinded with acid. The perpetrator offered her blood money which she refused. The punishment was never carried out and she forgave and pardoned her attacker stating that she did so for her country.

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11
Q

What happened in Somalia?

A

A militia known as the Islamic Courts Union liberated the area and announced that Shari’a was in place. Its judges then gave permission for a 16 year old boy to avenge the murder of his father as long as the murder mirrored the original crime.

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12
Q

What are the advantages of Qisas?

A

Gives the citizens a right to be vindicated
Could minimise violence - stops at the act of retaliation
Acts as a deterrent
Forgiveness serves society well and stops the cycle of revenge
Diya can act to benefit both sides

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13
Q

What are the disadvantages of diya?

A

The rich can buy off the perpetrator with blood money
Life cannot be valued at a price
It is immoral to have different prices of blood money for men and women and then again non Muslims

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14
Q

What are the disadvantages of Qisas?

A

Rehman - the concept of qisas and blood money turn murder which is a crime against society into a private affair between the culprit and the victim’s family
Retaliation is not a call for justice but for brutality and revenge.

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15
Q

What is Maslaha?

A

Means public interest. It is a method using principles employed by Muslim jurists to solve problems that find no clear answer in the sacred religious text.

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16
Q

How is Maslaha used?

A

To prohibit or allow something depending on whether it serves the common good or public interest.

17
Q

How does the Qur’an support maslaha?

A

“God never intends to impose hardship upon the people.” Relates to the concept of istislah which means to “seek the public’s best interest”

18
Q

Who has used istislah?

A

It has been used by several modern reformers such as Muhammad Abduh who was tried to reconcile maslaha with modern cultural values and traditional moral codes of Islamic law.

19
Q

How is Maslaha a community obligation?

A

Community obligation to ensure that the Maslaha is carried out. There is overlap between the laws that protect the common good but also protect individual interests. Maslaha is there to seek justice and enjoin what is good and forbid evil.

20
Q

What did Ghazali say about Maslaha?

A

“in its essential meaning al-maslaha is a term which means to seek something beneficial and avoid something harmful.”

21
Q

Which 5 things protects the common good according Ghazali?

A

The protection of religion
The protection of life
The protection of intellect e.g. promoting education
Protection of lineage - creation of a favourable environment for care and custody of children.
Property - facilitating fair trade

22
Q

How does protection of religion benefit the common interests?

A

Avoids apostasy, protects the Ummah, follows Muhammad’s example of protecting the community by protecting Islam.

23
Q

How does protection of life benefit the common interest?

A

People will be safe and healthy so can work to serve the common good, thus strengthening the community.

24
Q

How does protection of the intellect benefit the common interest?

A

Community is educated and more capable of making right decisions on laws and customs, protect cultural traditions - everyone learns Arabic, so the Qur’an can be read - allows people to be a Khalifah - supports the economy.

25
Q

How does the protection of the lineage benefit the common interest?

A

Helps maintain a ordered society, ensures that everyone is supported by one another, children are raised under suitable conditions ensuring that they have a more stable upbringing - less crime.

26
Q

How do property laws benefit the common interest?

A

Can’t have an equal exchange (riba) and nor can interest be charged in banks, therefore, trade has to be fair, which protects the whole community

27
Q

How does protection of religion protect individual rights?

A

Individual has the right to practice their faith, allowed follow Islam, which leads them to heaven.

28
Q

How does protection of life protect individual rights?

A

Right to life

29
Q

How does protection of intellect protect individual rights?

A

The right to an education, free thought and free speech.

30
Q

How does protection of lineage protect individual rights?

A

Protects their heritage, their ancestry links to the past and the protection of children from harm - “heaven lies at the feet of mothers” - the mother’s role in the family is to protect the children.

31
Q

How do property laws protect individual rights?

A

The right of individual protection from fraud and exploitation.