14. Crowd Behaviour II Flashcards

1
Q

Three transformations of crowd psychology:
1. C____
2. R____
3. A____

A
  1. Cognitive
  2. Relational
  3. Affective
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2
Q

Cognitive transformation = shift from seeing myself in terms of my p____ identity to seeing myself in terms of my s____ identity

A

personal, social

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3
Q

Transformation is NOT
1. Loss of s____/d____
2. Loss of s____-c____
3. ‘M____ m____’

A
  1. self, de-individuation
  2. self-control
  3. Mob mentality
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4
Q

Relational transformation is not just that the i____ c____ themselves in a particular way, but also that this is s____ amongst those present. The individual therefore believes that these others see him/her as a f____ g____ m____ - i.e. s____ social identity

A

individual categorises, shared, fellow group member, shared

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5
Q

Shared identity can result in a sense of c____ and i____, even with s____:
1. More a____/e____ of others’ close p____ p____
2. Reduced d____ at others’ b____ o____
3. T____, feeling s____
4. G____ and e____ social support

A

connection, intimacy, strangers
1. acceptance/enjoyment, physical presence
2. disgust, bodily odours
3. Trust, safe
4. Giving, expecting

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6
Q

Affective transformation is a c____ of the other transformations. Being supported by others in the group for desired goals:
1. is e____
2. feels g____
3. v____ of emotions by others in the group makes them more i____

A

consequence
1. empowering
2. good
3. validation, intense

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7
Q

Affective transformation - crowd events often seem to be very p____. Some commentators say this emotion is a form of m____ or i____

A

passionate (strong feelings, joy, anger, strong group loyalty…)
madness, irrationality

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8
Q

Both Durkheim and social identity researchers argue that strong positive emotions are linked to s____/c____ m____ activities. There are good reasons for strong emotions:
1. E____ and emotion
2. V____ and emotion

A

socially/ collectively meaningful
empowerment, validation

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9
Q

When you are empowered, you’re able to take action in a way that r____ your i____

A

realises, identity

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10
Q

Neville & Reicher (2011)
Interviews with 23 Dundee United supporters:
When participants felt that co-present others shared their social identity, they reported experienced a v____ of their emotions, which a____ the s____ of them

A

validation, augmented, strength

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11
Q

Mass gathering is an o____, either o____ or s____, where the number of people attending is sufficient to s____ the p____ and r____ resources of the community, city or nation hosting the event

A

occasion, organised, spontaneous, strain, planning, response

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12
Q

Mass gatherings: Crowd crushes…
Most things called ‘stampedes’ in the media do not involve r____
Deaths often caused by c____ c____ in extreme d____
Fear is a c____ rather than a c____ of crushes

A

running, crowd collapse, density
consequence, cause

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13
Q

Social connections made with others at f____ are associated with w____
Dingle et al. (2021) scoping review of 63 music studies examining psychosocial mechanisms:
- Some mechanisms: m____ and a____, m____ and e____ regulation, social b____ and c____
- Key point: effects of both m____ itself, and enjoying the music w____ o____

A

festivals, wellbeing
memory, attention, mood, emotion, bonding, connection
music, with others

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14
Q

Features of relational and affective transformation in mass gatherings that might contribute to health and wellbeing:
1. E____/r____ s____
2. P____ e____

A
  1. Expecting/receiving support
  2. Positive emotions
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15
Q

Khan et al. (2015) - Questionnaire data (N = 416) before, during, and after the Magh Mela
- Self-reported health was better a____ the event and a____ than b____
- Shared identity amongst p____ had an i____ effect on change in reported w____, through p____ s____

A
  • at, afterwards, before
  • pilgrims, indirect, wellbeing, perceived support (supportive relations with other pilgrims)
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16
Q

Koefler et al. (2024) four studies on Mass gatherings: positive emotion and subjective wellbeing:
- P____ shared positive emotion (‘c____ e____’) was strongly highly related to c____ h____ a week after attending live music events

A

Perceived, ‘collective effercescence’, continued happiness

17
Q

Clingingsmith et al. (2009) found Those who attended Hajj (compared to matched sample):
1. Greater c____ to their Muslim i____ afterwards
2. More positive towards o____ g____
3. More favourable attitudes to w____
4. Greater belief in e____

A
  1. commitment, identity
  2. other groups
  3. women
  4. equality
18
Q

Kalpwasis provided data at three time points (T1, T2, T3) and Controls at two (T1, T3). Comparing attendees with matched sample afterwards:
1. Heightened s____ i____ as a Hindu
2. Increased f____ of prayer rituals
3. Mechanisms:
a) perceptions of sharing a c____ i____ with other pilgrims
b) being able to e____ one’s social identity

A
  1. social identification
  2. Frequency
    a) common identity
    b) enact
19
Q

Alnabulsi et al. (2019) found that perceived c____ among pilgrims indirectly predicted more positive o____ a____ via i____ with the c____

A

cooperation, outgroup attitudes, identification, crowd

20
Q

Two caveats with transformations and mass gatherings health:
1. Positive effects such as support aren’t found in e____ crowd (e.g. not shopping crowds)
2. High levels of t____ and enjoying p____ are also strongly associated with risk of spreading i____ d____

A
  1. every
  2. trust, proximity, infectious diseases
21
Q

Alnabulsi et al. (2019) found:
1. In line with contact theory, p____ c____ among pilgrims i____ predicted more positive o____ a____ via i____ with the c____.
2. In line with social identity and identity conference explanations, p____ e____ e____ and the perception that the c____ embodied the Muslim value of u____ predicted enhanced Muslim i____ through i____ with the c____

A
  1. perceived cooperation, indirectly, outgroup attitudes, identification, crowd
  2. positive emotional experience, crowd, unity, identification, crowd