Developmental Area Flashcards

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1
Q

What are the principles of the developmental area?

A

Focuses on how behaviour changes over time.

Assumes that what happens when we are children will shape our behaviour as adults.

Human development is an interaction of the influences of nature and nurture.

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2
Q

What are the key concepts of the developmental area?

A

External influences on children’s behaviour
Moral development
Social learning theory
Operant conditioning

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3
Q

What are the core studies within the developmental area?

A

Bandura
Chaney
Kohlberg
Lee

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4
Q

What are the strengths of the developmental area?

A

Many useful applications to child care, education, etc.

Uses a variety of qualitative and quantitative methods so will gain useful data.

Can study participants over time to reduce participant variables.

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5
Q

What are the weaknesses of the developmental area?

A

Research may be constrained by time or culture due to changes in early years environments and cultural differences in child rearing.

Samples are often small and may be unrepresentative.

Research with children may raise ethical issues, such as consent and protection.

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6
Q

How useful is the research of the developmental area?

A

Can be useful for parents to carefully manage what their children are exposed to on TV. For example, ensuring they do not see really violent TV shows or ones that include swearing as this could negatively influence the child’s behaviour

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7
Q

What is the background of Bandura?

A

Children would imitate behaviours shown by an adult model, but this was restricted to children imitating while the adult was still present.

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8
Q

What are the aims of Bandura?

A

To see whether children would imitate adult behaviour when given the opportunity, even if they saw these behaviours in a different environment and the original ‘model’ they observed performing the behaviour was no longer present.

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9
Q

What is the sample of Bandura?

A

72 children enrolled at Stanford University Nursery. They ranged from 37-69 months old. (36 boys, 36 girls).

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10
Q

What is the procedure of Bandura?

A

Matched participants design was used. to match the children on mean age, gender split, mean aggression rating.

24 children in each condition.

Stage 1:
Aggressive Model Condition- Each child was taken individually to a room. The child was taken to a table and given toys to play with. Model sat at another table with tinker toys, bobo doll and a mallet.

Model played with tinker toy for one minute and then turned to the bobo doll and sat on it and punched it repeatedly in the nose, it then hit it in the head with a mallet. In addition to using verbal aggression like ‘sock him in the nose’. Aggression repeated 3 times

Non-aggressive model: Same as above but model ignored tinker toy

Control group: No model whatsoever

Stage 2: Children were taken to a smaller room with attractive toys to play with, like a toy fire engine. The child was told they could play with the toys but after 2 minutes, the experimenter told the child that these were her very best toys and not everyone can play with them and moved the kids to another room.

Stage 3: All 72 children taken back to the main room, one by one and were observed throw a one-way mirror. A record was made every 5 seconds of the behaviour being show by each child. Behaviours recorded were, imitative behaviour of physical or verbal aggression, partial imitative behaviours of aggression, novel aggressive behaviour. Half of the children also scored independently by a second observer and then compared with the other observers to see consistency

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11
Q

What are the results of Bandura?

A

Boys watching an aggressive male model gave 25.8 aggressive acts vs only 1.5 when watching a male non-aggressive model.

Boys also showed on average 38.2 imitative physical aggressive acts and girls only 12.7

Boys also made comments like, ‘that aint no way for a lady to behave’ and ‘He’s a good fighter like daddy’

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12
Q

What are the conclusions of Bandura?

A
  1. Children would imitate the aggressive model but only when they model is still present
  2. Supported the idea that children would imitate the model even when the model wasn’t there. (Boys should 25.89 mean number of aggressive acts when model wasn’t there)
  3. Children learn by observation and then imitate.
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13
Q

What was the research method in Bandura?

A

Laboratory Experiment

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14
Q

How does Bandura relate to the developmental area?

A

Bandura et al .’s study falls within the developmental area because it is investigating how the environment around a child (particularly in terms of the adult behaviours they see and hear) can affect the behaviours they end up adopting themselves.

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15
Q

How does Bandura relate to the key theme?

A

With reference to the key theme of external influences on children’s behaviour, Bandura et al .’s study demonstrates the importance of the environment in which the child is brought up, as these external factors will shape a person’s behaviour.

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16
Q

How is Bandura valid?

A

Bandura et al . worked in a controlled manner to ensure that there was little in the way of extraneous variables which would reduce the validity of his research. By putting the toys in the same place in the observation room, the children would not behave differently if they went for the first toy they came across.

The model also had a certain number of actions to be repeated an exact number of times, so that again the child wasn’t exposed to different aggressive acts.

The pre-testing of the children (for their prior levels of aggression) and the way in which they were placed in different conditions on a matched basis meant that the results could not have been affected by all the ‘naturally’ aggressive children accidentally ending up in the same condition.

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17
Q

How is Bandura reliable?

A

The procedure was highly replicable, as was shown by the fact that it was replicated with so many children during the experiment. However, it is arguable that the sample was not large enough to establish reliable effects, as there were only six children in each condition.

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18
Q

Is Bandura ethnocentric?

A

The fact that the study was carried out in America (presumably on American children) is also of relevance here, given that America is different from many other countries in its high levels of gun ownership. This may have affected the likelihood of the children learning aggressive behaviour. So the research is ethnocentric if we assume the same imitative nature of learning behaviour happens in every culture as it does in America.

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19
Q

Which side of the nature/nurture debate does Bandura support?

A

Research shows that parents reinforce stereotypical behaviour, playing with a boy who picks up a tractor, and not playing with a boy who picks up a doll.

Also, the words parents use when talking to babies, strong masculine words of big boy, strong little man, etc., compared with beautiful little girl, can from the first interactions mould a child to fit in with society’s stereotypical view.

This is more evidence of the nurture side of the debate, but we need to consider the nature side of testosterone levels alongside this. Cross-cultural research is a good way of assessing what are universal human behaviours and what are culturally specific behaviours.

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20
Q

Which side of the free will/determinism debate does Bandura support?

A

Physical aggression shown by female role models was not imitated to the extent that aggression shown by male role models was. This indicates some choices being made by the children as to what was an acceptable way to behave. Also the verbal aggression
was imitated more by the children.

This cognitive aspect of the children’s behaviour, thinking about what they should or shouldn’t do, would indicate that humans have some free will, even in what seems to be an environmentally deterministic situation.

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21
Q

Which side of the reductionism/holism debate does Bandura support?

A

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22
Q

Which side of the individual/situational debate does Bandura support?

A

More situational because it looks at the circumstances of having an aggressive model or not aggressive model and how it influences the behaviour of the children.

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23
Q

How useful is the research of Bandura ?

A

The 9 p.m. watershed was introduced by the BBC when the television divides between programmes that are suitable for children and programmes that are unsuitable for children.

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24
Q

How have the ethical considerations been kept/broken in Bandura ?

A

The parents agreed to their children taking part in research when they signed them up for the nursery.

The children were not aware of the right to withdraw and so they had no choice as to whether they took part.

No debrief

The second stage of the experiment would also be harmful to a child’s self-esteem, and causing anxiety in such young children considered unacceptable.

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25
Q

How socially sensitive is the research of Bandura?

A

It can be socially sensitive to suggest that children will imitate model’s behaviour as parents of ill-behaved kids may be subject to discrimination for bad parenting.

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26
Q

How scientific is the research of Bandura?

A

Replicable because of the standardised procedure, for example in stage 3, All 72 children taken back to the main room, one by one and were observed throw a one-way mirror.

Falsifiable because researchers can replicate the study an then find different results to prove Bandura wrong.

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27
Q

What is the background of Chaney?

A

Asthma is a chronic condition that affects about 1 in 10 people. Even though there are treatments for asthma, the problem is that some people (particularly little children), do not use their inhalers correctly.

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28
Q

What are the aims of Chaney?

A

The aim of this study was to see if operant conditioning could be used to encourage children to want to use their inhalers, and when they do; use it correctly.

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29
Q

What is the sample of Chaney?

A

32 children from Australia aged between 1.5 and 6 years. (22 boys, 10 girls)

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30
Q

What is the procedure of Chaney?

A

Parents were contacted by phone before being visited at home. Written, informed consent was obtained from parents before they filled in a questionnaire about their child’s current inhaler spacer device (either Aerochamber or Breath-a-Tech).

Parents were given a Funhaler to use with their child for 2 weeks.

After the 2 weeks, parents were contacted again and given another questionnaire to fill in (this time
asking them about the Funhaler spacer device).

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31
Q

What are the results of Chaney?

A

% of children who had used their inhaler the day before increased from 59% (inhaler) to 81% (funhaler)

% of children who achieved 4 or more breath cycles per delivery increased (50 existing inhaler to 80 funhaler)

% of parents who always successfully medicated their child 10 with existing inhaler- 73% with funhaler

Attitude of parents to medication 10% with inhaler to 61% with funhaler

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32
Q

What are the conclusions of Chaney?

A

From the questionnaires, it would appear that the Funhaler led to an increase in use, and correct use at that (four or more breaths per cycle). Parents also tended to be less likely to give up and resort to a nebuliser if they were using the Funhaler.

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33
Q

How does Chaney relate to the developmental area?

A

This study falls within the developmental area as it is illustrating a way in which children learn and how parents can help their children to acquire desired behaviours – namely, through both positive and negative reinforcement.

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34
Q

How does Chaney relate to the key theme?

A

In relation to the key theme of external influences on children’s behaviour, Chaney et al . have shown how the external influences favoured by the behaviourist perspective have a great impact on children’s behaviour. The Funhaler changed not only the use of the inhaler, to increase adherence, but also the attitude towards the inhaler in both parents and children, which would be linked to increased adherence.

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35
Q

How is Chaney valid?

A

A problem with using self-report, which will affect the validity of the research, is the problem of social desirability. Society demands parents to take care of their children, and to admit a failure to do so is unthinkable, therefore parents might lie to do as society wishes (social desirability). I

By using a field experiment, Chaney et al . had to contend with extraneous variables which might also reduce the validity of the research. Without bringing the children in to a lab and giving inhalers, we have no way of knowing what went on during this research which might have also influenced the use of the inhaler. This is where we would reduce the ecological validity of the research and we would no longer see natural behaviour.

The natural setting of the research, taking place in the child’s home where they would normally use their inhaler, means ecological validity is high.

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36
Q

How is Chaney reliable?

A

Although this was conducted in the field, there were many aspects that were standardised, aiding replicability. The questionnaire was the same for each participant, and the length of time using the Funhaler was the same. The Funhaler was the same for all the children – same design, same instructions and so the action of the Funhaler would have been the same for each child, with weak spins for poor breath exhalation and faster spins for good breath exhalation.

However, the fact that the study was conducted with only 32 children raises the question of whether the sample was large enough to establish a consistent effect.

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37
Q

Is Chaney ethnocentric?

A

The sample were all from Australia which, arguably, makes the study ethnocentric as it is not obvious that the toys built into the design of the Funhaler would appeal equally to children from all cultures.

38
Q

Which side of the nature/nurture debate does Chaney support?

A

It is more nurture as it suggests that the upbringing and experiences influence their behaviour, for example the funhaler was used more and it changed the behaviour of the kids as they used it more than their original inhaler.

39
Q

Which side of the free will/determinism debate does Chaney support?

A

It is more free-will because the kids had the ability to choose which inhaler they use and how many times they use it.

40
Q

Which side of the reductionism/holism debate does Chaney support?

A

It’s more reductionist because it focuses on the single factor of operant conditioning and how that influences the behaviour of the kids and the amount of times they use the funhaler.

41
Q

Which side of the individual/situational debate does Chaney support?

A

Although there might be individual differences in the amount of inhaler use and the effectiveness of the way it was used, this study is looking clearly at the role of the situation in determining behaviour. It is the features of the inhaler, where a child has to use an inhaler, which influence the frequency and success of its use.

However, the differences in attitude between the children and the parents both prior to and after the use of the Funhaler show how individual differences can influence behaviour, with some children having a phobia of their inhaler and other children taking pleasure in using their inhaler.

42
Q

How useful is the research of Chaney?

A

First, there is its usefulness in helping us understand how children develop and acquire behaviours, and how the principles of the behaviourist perspective can be used to facilitate this.

Second, the practical application of incorporating rewards into behaviours which we want to be repeated can be used in health settings to improve adherence or reduce unwanted illness behaviours, but also can be used in education and parenting.

43
Q

How have the ethical considerations been kept/broken in Chaney?

A

Although the participants were not told about the Funhaler at the start of the experiment, nonetheless it can be assumed that all ethical guidelines were adhered to. Importantly, by using a repeated measures design, no participants missed out on the beneficial effects of the Funhaler intervention.

44
Q

How socially sensitive is the research of Chaney?

A

It is socially sensitive because it could suggest that behaviour can be changed through operant conditioning.

45
Q

How scientific is the research of Chaney?

A

Replicable as it has a standardised procedure, all children had the funhaler for the same amount of time and they all had the same funhaler

46
Q

How does Chaney change our understanding of the key theme?

A

In terms of the extent to which Chaney et al .’s study changes our understanding of the key theme of ‘external influences on children’s behaviour’, it can be seen as adding to our understanding of how this can happen, Chaney et al .’s study shows another way in which children can learn – namely, through a process of reinforcement.

47
Q

How does Chaney change our understanding of cultural, social and individual diversity?

A

In terms of the extent to which Chaney et al .’s study changes our understanding of individual, social and cultural diversity, the fact that it was carried out in Australia compared to Bandura’s older study of children in America, seems to imply that learning occurs whatever the culture.

Both studies used male and female children and seem to suggest that learning certainly occurs in childhood, through both imitation and reinforcement. However, neither of these studies shows any insight into how adult individuals might learn behaviour.

48
Q

What is the background of Kohlberg?

A

Piaget’s Theory:

Heteronomous Moral Reasoning
weighs the outcome of the action to determine how bad it is.

Autonomous Moral Reasoning
takes into account the intent of the person committing the action.

49
Q

What are the aims of Kohlberg?

A

Kohlberg wanted to provide research that would back up his theory of moral development inspired by Piaget.

50
Q

What is the sample of Kohlberg?

A

75 boys aged 10-16 until they were 22-28 years of age (he followed the same boys for 12 years)

51
Q

What is the procedure of Kohlberg?

A

Every boy was presented with moral dilemmas (including the Heinz dilemma) every 3 years during this time.

Using the answers the boys gave, Kohlberg ranked them in six categories (1 being the least morally developed to 6 – most morally developed) if about 50% of their responses to any of these moral concepts fall into that stage.

This formed his theory of stages of moral development.

Kohlberg repeated the study on boys from Taiwan, Turkey, Mexico, Malaysia, Canada and the UK

52
Q

What are the results of Kohlberg?

A

3 levels of moral development:
Pre-conventional
Conventional
Post-conventional

6 stages of morality:
Stage 2: self interest orientation (child behaves in a self centered way)

Stage 4: Authority and social order orientation (The child sees right behaviour as duty to show respect and maintain social order)

Stage 6: Universal ethical principles (Child now bases judgement on universal human rights of justice, equality, reciprocity and respect for the individual.)

53
Q

What are the conclusions of Kohlberg?

A

People’s moral development follows an invariant developmental sequence.

This means everyone, regardless of culture, social background or religion moves through the same 6 stages in the same order.

They never skip a stage or move backwards through the stages (although not everyone reaches the last stage).

54
Q

What was the research method in Kohlberg?

A

Longitudinal study

55
Q

How does Kohlberg relate to the developmental area?

A

Kohlberg’s research can be seen as developmental. One aspect of development is the idea that we change over time, passing through a prescribed set of stages, in an invariant (non-changing) order. Each one has to be passed through and the skills acquired used to move into the next stage.

56
Q

How does Kohlberg relate to the key theme?

A

In relation to the key theme of moral development , Kohlberg’s stage theory identifies how moral thinking changes over time. His original research was limited to one culture. However, he did follow this up in other cultures and this helped him to claim that his was a universal theory, with context playing a part in reasoning. The level of reasoning, from self-interest to the interest of humanity, did not change, whatever the culture.

57
Q

How is Kohlberg valid?

A

Giving participants hypothetical moral dilemmas could lack ecological validity as how people say they would act in a given situation may be very different from how they actually would act if they found themselves in that situation.

Asking any participant to report on their thoughts or behaviour is leaving the data open to reduced validity, as there is the chance of demand characteristics or social desirability.

There are some other factors which might affect the validity, such as extraneous variables, and it could be factors such as upbringing, socio-economic status or education which actually influence moral development, not the invariant nature of the stages themselves.

It could be that the dilemmas which Kohlberg used are not testing moral development, but maybe linguistic understanding, or intelligence. This would reduce the validity.

58
Q

How is Kohlberg reliable?

A

The fact that Kohlberg conducted his research on a relatively large sample (the 75 American boys and participants from other countries too) meant that he was not just seeing fluke, ‘one-off’ results.

He also had a standardised procedure in which he presented the same moral dilemmas to different participants, along with the same questions for them to answer.

59
Q

Is Kohlberg ethnocentric?

A

He does hint at research in Taiwan and Atayal when comparing the reasoning behind the moral thinking. Assuming that all people will have the same moral development as the American boys is also a case of ethnocentric bias.

60
Q

Which side of the nature/nurture debate does Kohlberg support?

A

Kohlberg’s theory of moral development suggests that within each individual is an innate predetermined sequence of stages which, whatever the situation in which the child is brought up, will remain invariant. This would support the nature side of the debate, suggesting that our moral development is innate.

However, this explanation doesn’t consider to any great degree the influence that culture may have in influencing the child’s moral reasoning. There is an acknowledgement of the cultural context explaining the stage of moral thinking, but there is no suggestion that the culture would actually alter what the rules of morality are.

61
Q

Which side of the free will/determinism debate does Kohlberg support?

A

As Kohlberg’s theory suggests that the stages of moral development are invariant and happen at fairly distinct chronological ages, it can be considered deterministic. There appears to be little free will or choice over how you will progress through the stages. You cannot choose to change or avoid any of the stages – your cognitive development will ensure you pass through these stages, and this will in turn determine your moral judgements and behaviour.

62
Q

Which side of the reductionism/holism debate does Kohlberg support?

A

63
Q

Which side of the individual/situational debate does Kohlberg support?

A

mostly individual because our moral development is part of our personality and it is not really the situation and the circumstances that influences the development of our morality.

64
Q

How useful is the research of Kohlberg ?

A

It’s useful to understand how morality could develop and how this can explain criminal behaviour as well.

65
Q

How have the ethical considerations been kept/broken in Kohlberg ?

A

It can be assumed that Kohlberg’s participants consented to take part in his research, and they could certainly have withdrawn by just not cooperating when he returned three years later to collect further data from them.

66
Q

How socially sensitive is the research of Kohlberg?

A

Socially sensitive to the point that people with lower levels of morality can get discriminated against and labeled as criminals.

67
Q

How scientific is the research of Kohlberg?

A

Kohlberg believed his research and theory to adopt a scientific stance, although with the lack of control over extraneous variables and the subjective interpretation of the evidence to support his theory it may lack some of the validity and objectivity of the scientific paradigm. That said, it can be seen as falsifiable. Falsifiability of a theory is testing that theory to try and prove it wrong.

Kohlberg’s research showed that the stages of moral development were reflected in the reasoning given by the boys. This therefore showed the theory was not wrong. However as with any subjective data being used to support a theory, it is dependent upon the researcher making a case for the evidence to support the theory.

68
Q

What is the background of Lee?

A

Culture - a human made part of the environment. It includes the way people do things (like make buildings or music) as well as beliefs, values and norms.

Individualistic: people’s identities are defined by personal choices and achievements; self-reliance and the rights of individuals to ‘do their own thing’ are emphasised.

Collectivist: people’s identities are defined by the groups they seem themselves as a part of ; group goals take priority over individual goals, and maintaining group harmony is important.

69
Q

What are the aims of Lee?

A

To find out if the culture a child grows up in (individualist or collectivist) affects their views about truth-telling and lying.

To find out if the views of children about truth-telling and lying change as they grow older.

70
Q

What is the sample of Lee?

A

120 Chinese children (From Hangzhou) and 108 Canadian children (from Fredericton, New Brunswick) aged 7,9 or 11

71
Q

What is the procedure of Lee?

A

Each child was seen individually and had 4 stories read to them (in a random order).

1: A child would behave anti-socially, and then lie to their teacher about what they had done

2: A child would behave anti-socially, and then tell the truth to their teacher about it

3: A child would behave pro-socially, and then lie to their teacher about what they had done

4: A child would behave pro-socially, and then tell the truth to their teacher about what they had done

Half of the children had social stories and half had physical stories read to them.

-Social: The behaviour impacts another child; like giving money to another child for lunch
-Physical: The behaviour impact on the environment (physical objects) like tidying the classroom

Following each story they were asked 2 questions:

Is what xxx did good or naughty?

Is what xxx said to their teacher [about what they had done] good or naughty?

They responded to these questions on a 7 point scale, very very good, very good, good, neither, naughty, very naughty, very very naughty.

72
Q

What are the results of Lee?

A

-Chinese children and Canadian children gave the same ratings for lying and truth telling in anti-social situations (both rated truth telling as positive)

-Children of both cultures rated the pro social behaviour positively overall.

-Canadian children gave gave similar ratings for truth telling at all ages. BUT Chinese children rated truth telling less positively as they got older.

73
Q

What are the conclusions of Lee?

A

The conclusion is that moral development is different in different cultures as a result of socio-cultural norms and practices, and not only as a result of cognitive development as proposed by earlier research.

74
Q

How does Lee relate to the developmental area?

A

Lee et al .’s research can be seen as falling within the developmental area because it is looking at changes in children’s moral development not only by age but also by culture – it is looking at the influence of both of these factors on a child’s moral thinking.

75
Q

How does Lee relate to the key theme?

A

In relation to the key theme of moral development , this study shows that moral development still occurs, as there are age-related changes in moral thinking within cultures.

76
Q

How is Lee valid?

A

Lee et al . tried to control as many variables as possible e.g. the same age and gender mix as far as possible in the two groups. They also reduced the participant variables in the choice of target population, i.e. from non-heavy industry cities. However, there are still some factors which might have affected the results. For example, the contact with the researchers could be seen differently in different cultures, as could the familiarity with rating scales.

They were randomly allocated to each of the two orders so that there was no bias in which students had which stories. The children themselves were randomly allocated to either the pro-social or anti-social conditions, so again no bias.

The use of counterbalancing also controlled for order effects, so that there was no response bias, or children getting bored and just saying the same thing in the last stories as the first ones.

77
Q

How is Lee reliable?

A

The study followed a standardised procedure, and the inclusion of the eight stories that the researchers used during their investigation would make it possible for their study to be replicated.

With a reasonably large number of children in each condition, it can be assumed that the sample was large enough to establish consistent effect.

Each child had either four social or four physical stories read to them. This helped make the results more reliable than if just one story had been read to each child as it meant that the data obtained from each child would have reflected a consistent, settled viewpoint as seen across a number of scenarios.

78
Q

Is Lee ethnocentric?

A

As a cross-cultural study, Lee et al .’s investigation was clearly trying hard to avoid being ethnocentric. However, there are questions to be asked about whether their procedure would have been perceived in the same way by children from both cultures (see above).

Also, it is questionable whether Canada can be taken to illustrate all ‘Western’ cultures any more than China can be taken to represent all ‘Eastern’ cultures.

79
Q

Which side of the nature/nurture debate does Lee support?

A

more nurture as it suggests that your experiences and upbringing like culture influences the moral development.

80
Q

Which side of the free will/determinism debate does Lee support?

A

Lee et al .’s research challenges Kohlberg’s theory that the moral positions we adopt are determined by the stage of moral development we are at and that this follows an invariant universal pattern.

However, arguably, it is just as determinist but in a different way, suggesting that what determines our moral thinking is the culture in which we grow up.

81
Q

Which side of the reductionism/holism debate does Lee support?

A

more reductionist as it suggest that culture is the biggest influence on our moral development.

82
Q

Which side of the individual/situational debate does Lee support?

A

Lee et al .’s research shows that the situation or culture that a child is brought up in will significantly change their moral thinking. This suggests that levels of preconventional, conventional and post-conventional moral thinking, reflecting the moral values of honesty and integrity, are not universal across all cultures.

83
Q

How useful is the research of Lee?

A

Can be useful to understand the differences between cultures and truth telling/lying

84
Q

How have the ethical considerations been kept/broken in Lee?

A

it can be assumed that consent for the children to take part was given by their parents.

Presumably, the unequal numbers of children from the two cultures (120 from China and 108 from Canada) could reflect at least some Canadian parents exercising their right to withdraw.

85
Q

How socially sensitive is the research of Lee?

A

it can be socially sensitive because the conclusion is that moral development is different in different cultures as a result of socio-cultural norms and practices. This means that some cultural practices may be subject to discrimination and prejudice for being different to other cultures.

86
Q

How scientific is the research of Lee?

A

It is scientific because it can be proved wrong as researchers can repeat the study and provide different findings.

Replicable because it has a standardised procedure, The study followed a standardised procedure, and the inclusion of the eight stories that the researchers used during their investigation would make it possible for their study to be replicated.

87
Q

How does Lee change our understanding of the key theme?

A

In terms of the extent to which Lee et al .’s study changes our understanding of the key theme of ‘moral development’, this study disagrees with Kohlberg’s theory of universal stages of moral thinking, and suggests that cultural differences not only change the context of the thinking, but also the fundamental moral rules, so that the rule ‘you must not tell lies’ becomes in some cultures ‘you should tell lies in certain circumstances’.

88
Q

How does Lee change our understanding of cultural, social and individual diversity?

A

In relation to the extent in which Lee et al .’s study changes our understanding of individual, social and cultural diversity, there are clear cultural differences between children’s answers to the stories. It suggests that culture can play a significant role in a child’s moral development, and it did this by looking at both boys and girls from the ages 7 to 11 years.

However, it doesn’t show the influence of culture on individuals when they reach adulthood, and it could be that adults are more likely to reject their cultural norms, once they are exposed to other cultures.

Also, these were two very different cultures, but it would be interesting to see how the rest of the world reflected either of these two stances regarding lie-telling.

89
Q

How is Bandura similar to Chaney?

A

Both studies used young children as their participants. For example, Bandura’s sample had children between the ages of 37-69 months old. Similarly, Chaney’s sample had children between the ages of 1.5-6 years old.

Both studies were basing their research in behaviourist principles of learning. For example, Bandura looked at how children imitate aggressive behaviour that have observed in adult role models whereas, Chaney et al looked at how children will increase desirable behaviour such as medical compliance when positively reinforced

.

90
Q

How is Bandura different to Chaney?

A

A difference is the sample size. For example, Bandura had a larger sample size of 72 children whereas Chaney had a smaller sample of 32 children.

Bandura’s study was carried out in America, whereas Chaney’s study was carried out in Australia.

A difference is the location where the study was carried out. For example, Bandura’s study was carried out in America whereas Chaney’s study was conducted in Australia

91
Q

How is Kohlberg similar to Lee?

A

Both studies had cross-cultural aspects to them. For example, Kohlberg repeated his study in multiple different countries like Taiwan, Turkey and Mexico. Similarly, Lee carried out his study in Canada and China.

Both studies used children as their participants. For example, Kohlberg’s sample had 75 boys aged 10-16 to 22-28. Similarly Lee’s sample had 120 Chinese children and 108 Canadian children.

92
Q

How is Kohlberg different to Lee?

A

A difference is sample size. Kohlberg’s sample had 75 boys aged 10-16 to 22-28. Whereas, Lee’s sample had 120 Chinese children and 108 Canadian children.

A difference is the type of study. For example, Kohlbery conducted a longitudinal study because he followed his sample for 12 years. Whereas, Lee conducted a snapshot study because data from Chinese and Canadian children collected was in one go.