Key thinkers - Philosophy of religion Flashcards
Ontological - Anselm (11th century)
claims the existence of God derives from the concept of a being than which no greater can be conceived.
Ontological - Gaunilo (11th century)
island response to Anselm’s argument for the existence of God
Ontological - Kant (18th century)
argues that rejecting God is not contradictory. But if you reject only the predicates and not the subject then it is contradictory.
Cosmological - Aquinas (13th century)
argued that all the causation and motion we observe can be traced back to God, who is an uncaused cause or unmoved mover.
Cosmological - Bertrand Russel (20th century)
Radio debate with Copleston. Russel believed that things in the universe just are
(a brute fact)
Teleological - Paley (18th century)
used the analogy of a watch to explain why biological things have an indication of a designer
Teleological - Hume (18th century)
argued our understanding of how thing work on earth does not apply to the entire universe
Verifying Experiences - Freud (20th century)
viewed miracles as the unconscious mind’s need for wish fulfillment.
Verifying Experiences - James (20th century)
nitrous oxide and anaesthetics produce similiar effects to religious experiences. James said if a experience works for a person then that is more important than what produced it
Verifying Experiences - Ramachandran (contemporary)
temporal lobe epilepsy victims reported having deeply moving religious experiences.
Verifying Experiences - Swinburne (contemporary)
principle of creduility and testimony argues we believe in God through probability
Religious language - Hick (20th)
the parable of a theist and an atheist both walking down the same road. you can only know if theres an afterlife once you’re dead
Religious language - Hare (20th century)
a blik is something that influences how one sees the world and it is not necessarily based on fact or reason
Religious language - Wittgenstein (20th century)
argued language functions in a similar way to a game. Just like each game has its own set of rules, so does language.
Religious language - Tillich (20th century)
the fundamental difference between signs and symbols is that symbols, unlike signs, participate in the reality of that to which they point to.