1 Flashcards
Gender - St Augustine
the world was damned because of Adam and Eve - therefore women were regarded as the “devil’s gateway”
Gender - In the 5th Century:
women were seen as a threat for playing a significant role within the Church
Gender - 1 Corinthians 14:34-35, Paul wrote:
“women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.” many have argued that this is in response to a specific situation and not about all churches
Gender - 1 Romans 16:1-2
‘I commend to you our sister Phoebe, a deacon of the church’ This is a biblical passage for gender equality
Gender - Christian Egalitarians
All are equal before Christ, and should therefore be treated as equal.
Gender - Christian Complementarians
men and women are of equal importance to God, but they have different and complementary roles in marriage, family, society and the Church.
Gender - Catholics
Catholics have a Complementarian approach but argue that Apostolic Succession can only be passed on from men to men
Catholic reasons against women ordination
a bishop represents the Fatherhood of God, Religious change should not be dictated by changes in culture
Gender - Daphne Hampson
Christians have a patriarchal outlook of the Bible (God is described with male metaphors - creating a gender hierarchy).
Gender - Ruether
Jesus embodied both masculine and feminine aspects of human nature - Jesus is seen as androgynous
Gender - Ruether #2
believes that the Kingdom of God is not a heavenly state, but is set upon earth as a sphere where justice prevails for all.
Christianity - Celibacy
Christians teach that marriage is a sexual, social and emotional union - so ‘before marriage, you should remain celibate.
Marriage/Celibacy - 1 Corinthians St Paul
argues you should remain celibate unless your urges become too strong - in this case, you should marry.
Marriage - Catholics
couples who have divorced may not remarry as in the eyes of God and the Church they are still married.
Sexuality - St Paul
classed homosexuality as ‘anti-social activities’