UCSP QUIZ Flashcards

1
Q

is a field that studies everything that makes us
human. It studies human beings, both past and present,
through biological and social lenses.

A

Anthropology

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2
Q

f Anthropology is by looking at its four subfields:

A

Archaeology
Linguistic anthropology
Physical anthropology
Social and cultural anthropology

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3
Q

study of history and prehistory through
material remains

A

Archaeology

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4
Q

– study of human languages and
communication

A

Linguistic anthropology

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5
Q

study of humans as biological
organisms, including evolution and contemporary variations

A

Physical anthropology

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6
Q

study of living peoples
and their cultures

A

Social and cultural anthropology

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7
Q

anthropology does not only investigate the prehistoric origins
of humans through fossils and artifacts, but it also studies
…… in the contemporary world.

A

human diversity

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8
Q

The word culture derives from the Latin word ‘

A

colere,’

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9
Q

e Latin word ‘colere,’
meaning

A

tend, to grow, to nurture

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10
Q

It shares its etymology
or origin with words that relate to the active fostering of
growth

A

Culture

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11
Q

kultura, but another
translation used and one that is more preferred by
anthropologists and culture enthusiasts is

A

kalinangan

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12
Q

erred by
anthropologists and culture enthusiasts is kalinangan, from
the root word

A

linang

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13
Q

word linang, which also means ‘

A

to cultivate

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14
Q

cannot be easily defined.

A

Culture

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15
Q

s the notion that culture follows a specific
line or stage of development.

A

Evolutionism

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16
Q

views culture as similar to a biological
organism, in which parts work together to support the
operation of the whole.

A

Functionalism

17
Q

This theory focuses on the social
roles that cultural items play within the social system as a
whole.

A

Functionalism

18
Q

analyzes culture in terms of the structural
relations of its elements.

A

Structuralism

19
Q

This theory contends that culture
is a set of narrative or linguistic system that has underlying
codes or structures.

A

Structuralism

20
Q

m contends that culture can have multiple
meanings and can exist independently of the people who
created them

A

Postmodernism

21
Q

Culture is adaptive. why?

A

We act, think, and behave the way we do as a way
of adapting

22
Q

It is important to
note that while we are being shaped by our environment, why?

A

we also have the ability to shape it, both in good and bad ways.

23
Q

Culture is learned. why?

A

We learn our culture as we grow up. We
develop our skills, values, and behavior, and learn to speak our
language over time through observations, by being part of a
society, and by being taught. T

24
Q

This process of learning culture,
both formally and informally, is called

A

enculturation or
socialization.

25
Q

Studying our history through the traditional
educational system is

A

formal learning

26
Q

e getting feedback
from the people around us about how we behave is

A

informal learning.

27
Q

Culture is shared practices and shared understandings by
people in a specific community

A

Culture is shared

28
Q

Culture is a complex system, made up of many parts that
are interconnected and related to each other.

A

Culture is integrated.

29
Q

Cultures interact with each other and change each other
through contact such as trade networks, international
development projects, telecommunications, education,
migration, and tourism

A

Cultures interact and change.

30
Q

refers to an object or concept’s initial
appearance in society.

A

Innovation

31
Q

n refers to the spread of material and nonmaterial
culture in different places.

A

Diffusion

32
Q

Diffusion is most possible in
our present time because of

A

Globalization

33
Q

is a process through which an individual or
a group from one culture adopts the practices and values
of another culture, while still retaining their own distinct
culture. T

A

acculturation

34
Q

s the process by which different cultural
groups become more and more alike.

A

Assimilation

35
Q

When full
assimilation is complete,

A

, there is no distinguishable
difference between the formerly different groups.