Kantian ethics Flashcards

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1
Q

What does Deontological mean?

A

Ethics based on actions/intentions.
Absolute

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2
Q

Did Kant think that moral knowledge is a priori or a posteriori?

A

A priori

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3
Q

What did Kant think was the only thing that could be called good?

A

Good will

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4
Q

What is the name given to a rule you have to follow to achieve a particular outcome?

A

Hypothetical imperative

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5
Q

What is the categorical imperative?

A

A set of rules you have to follow absolutely to be moral.

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6
Q

What are the three principles to the categorical imperative?

A

The universal law of nature, the end in itself and live like you’re in the Kingdom of ends.

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7
Q

How does Kant think we can know that humans have immortality?

A

Without the after life there would be no justice, some people suffer when they’re the most moral.

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8
Q

What are the three postulates?

A

Free will, afterlife and God.

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9
Q

What’s summon bonum?

A

The greatest good, the most perfect and ethical way to live your life.

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10
Q

Why did Kant think moral knowledge was a priori?

A

It is through reason, we know it through moral law.
Moral law is an eternal law that binds us.

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11
Q

Kant thinks moral laws are ma______

A

Maxims
Fixed rules that must always apply.

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12
Q

Should moral laws apply to everyone?

A

Yes, they’re universal.

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13
Q

What does Kant think separates us from animals?

A

Rationality.

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14
Q

What does duty need to be free from?

A

Emotion, authority command, personal gain.

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15
Q

Is using emotion whilst making ethical decisions wrong?

A

Not wrong, just amoral (not good or bad).

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16
Q

Duty quote from Kant and explained:

A

‘Duty involves freely choosing the action’.
We have a moral obligation to perform certain actions regardless of consequence.
Work out duty through reason and as long as you do your duty, you are morally blameless.

17
Q

What things are not involved in doing your duty?

A
  • no emotion.
  • no personal gain.
  • no authority command.
18
Q

Goodwill:

A
  • A moral act is one performed with goodwill, wanting to benefit others.
  • ‘Goodwill shines forth like a precious jewel’.
  • We have no idea what it is, uses florid language to stop us knowing what it really is.
  • Nothing can be ‘taken as good qualification, except good will’.
19
Q

Kant example of goodwill:

A

Shop keeper.
- A shop keeper might be pleasant, but they just want money in order to make a profit.

20
Q

Moral Law:

A

Duty and goodwill together make moral law.
- ‘The moral law within’, each of us have the capability to achieve this. Everyone can reason how they ought to behave in a situation.
- All to strive to the summon bonum.

21
Q

When are mistakes made in moral thinking?

A

When we follow a heteronomous approach- arguments based on following laws set down by others (like Church).
(You cannot do things following authority command).
Only moral law we should follow is that knowable by reason.

22
Q

What are his two imperatives?

A
  • Hypothetical imperative.
  • Categorical imperative.
23
Q

What is an imperative?

A

An essential act.

24
Q

What is the hypothetical imperative?

A
  • A command to achieve a desired result.
  • If I want x I must do y. If I am hungry, I must eat.
  • Kant does not agree with this imperative, no obligation unless the ethics are teleological, but Kantian ethics are deontological. (Always looking at an end outcome).
  • It does not have an absolute moral law.
  • Judgements not connected to ethics.
25
Q

Categorical imperative:

A
  • Act that is good in itself regardless of the consequence (deontological).
  • Does not differ between people.
  • Absolute moral laws.
  • Right thing to do, no justification, in line with duty.
  • Creates three formulations.
26
Q

Three formulations:

A
  • Formula of the law of nature: universalizability.
  • Formula of the end in itself: Means to an end.
  • Formula of the kingdom of ends.
27
Q

Universalisability:

A

‘Act only according to that maxim by which you can at the same time will that it will become a universal law’.
- The maxim (act) is right only if it can be universalised.
- What would happen if everyone else did it?

28
Q

Kant’s examples of universalisability:

A
  • Lying promise
  • Suicide
  • Neglecting one’s talents
  • Refraining from helping others
29
Q

Means to an end:

A
  • Every rational being exists ‘as an end in himself’.
  • People should always be treated as an end, never as a means only to your own end.
30
Q

Kingdom of ends:

A
  • Every individual should behave as though every other individual was an end.
  • Creating an ideal society.
31
Q

What are the second and third forms?

A

Clarifying the first.

32
Q

Three postulates:

A
  • Freedom
  • Immorality
  • God
33
Q

What is a postulate?

A

A solution to a problem.

34
Q

Freedom:

A
  • Freedom is the ‘highest degree of life’ and the ‘inner worth of the world’.
  • We have to be free to follow our duty.
  • Without freedom we couldn’t be ‘saved’ or ‘damned’ for our actions’.
35
Q

Immorality:

A
  • Perfect virtue ought to be rewarded with perfect happiness.
  • This perfect happiness is the highest good (summon bonum).
  • This summon bonum is not achievable in this life, so there must be an afterlife.
  • We should be good because it is the right thing to do, not because we get rewarded.
36
Q

God:

A

If the summon bonum can be achieved in the next life, there must be someone to ensure it happens.
God.

37
Q

What is the summon bonum?

A
  • Doesn’t explicitly say, but it is the implication that it is heaven.
38
Q

Weaknesses:

A
  • Emotions are fundamental to moral decisions sometimes. Guilt makes us realise the right things to do.
  • There is arguably ALWAYS an ulterior motive.
  • Ethics are based on cultural relativism.
  • Reductionist basis for what morality should be.
  • End results are important.
  • Duty can lead to a bad outcome. Politicians believe they have a duty to the country.
39
Q

Weakness example:

A

Axe murderer story.
Kant says it is your duty not to lie.
Surely if you know you can prevent the outcome, you should prevent it????
But Kant argues you are morally blameless.