usss Flashcards

1
Q

Max Weber provided an interesting analysis that showed how
capitalism in the West could have not developed were it not for
the push given by

A

Calvinist ethics.

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2
Q

shaped the work ethics of entrepreneurs and capitalists
during the early part of capitalist industrialization.

A

Calvinism

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3
Q

created
anxiety among the believers that could only be relieved through hard–
work, total devotion to work, avoidance of idleness, and renunciation
of worldly pleasures.

A

Calvinism

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4
Q

_____________of the emergence of capitalism in the West became one of
the pillars for the development of modernization theory.

A

Weber’s culturalist theory

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5
Q

According to this view, based on evolutionary
theory of culture, all societies undergo a process of change in the direction of
greater complexity and progress.

A

theory of modernization

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6
Q

proposed earliest formulation
of modernization theory.

A

Walt Rostow (1916–2003)

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7
Q

an
American economist and political theorist, proposed five stages
of development.

A

Walt Rostow (1916–2003),

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8
Q

is the process whereby spaces
between nations become porous because of the accelerated
phase of diffusion of information, people, capital, and goods.
Immersed in computer-mediated technologies, people’s
relationships and forms of interaction around the world increasingly have become
unconstrained by geography and are no longer necessarily local or national in
nature.
R

A

Cultural homogenization

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9
Q

defines globalization as ‘the
compression of the world and the intensification of
consciousness of the world as a whole.

A

Roland Robertson (1992)

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10
Q

intensifies the consciousness of the people that cultures are
intricately linked on the global scale

A

Globalization process

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11
Q

refers to cultural elements, such as the Internet, fast food
from McDonald’s, and Nike sneakers. Technological objects such as “iPhone” and
“Android” are known all over the world although many people do not possess them.
Scientific ideas have the same status.

A

Cultural universalism

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12
Q

was developed as an analytical frame for interpreting global relations,
structures, and practices. Invoking an image of the world as a system of interrelated
interdependent units, it is a theory of transnational interaction and global social change

A

World polity theory

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13
Q

Ours is a consumers’ society, in which culture, in
common with the rest of the world experienced by consumers, manifests itself as a
repository of goods intended for consumption, all competing for the unbearably
fleeting and distracted attention of potential clients, all trying to hold that attention for
more than just the blink of an eye.

A

Cultural Homogenization-

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14
Q

a kind of cultural homogenization is called which is defined “as the
imperialistic ambitions of nations, corporations, organizations.

A

“Globalization”

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15
Q

has always been with us. But the pace of mixing accelerates and its
scope widens in the wake of major structural changes, such as new technologies
that enable new phases of intercultural contact

A

Hybridity

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16
Q

is the existence of unequal
opportunities and rewards for different social status or
positions within a group or society social.

A

Social inequality

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17
Q

in
society often leads to the marginalization of certain
groups, where people are treated unfairly based on their
social status, gender, ethnicity, or sexual orientation.

A

Inequality

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18
Q

is the unequal
distribution of material
resources and income across
countries.

A

Global inequality

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19
Q

Apart from economic
figures, global inequality may
also refer to the access to

A

medical care and education.

20
Q

is a major problem with severe effects on poorer countries and the people living in these regions. It can result from both human actions, like exploitation and discrimination, and natural factors, such as geographic limitations and natural disasters.

A

Global inequality…

21
Q

Habitus is a combination of 3 capitals;

A

capital constitution

22
Q

is a term that refers to a position or rank of a person

23
Q

is the foundation of social life; importance of economic structure

24
Q

is social relations shape entire life.

A

Caste system

25
According to Max Weber __________ is the social differences based on economic divisions.
- status
26
Some sociologists, however, extend the definition of class to include not only access to the means of production like land, capital, and technologies but also to the prestige attached to one’s social position. Hence, some sociologists, writing along the Weberian tradition, use the term
stratification
27
When regularly recognized social differences (of wealth, color, religion, ethnicity or gender, for example) become ranked in some hierarchical manner, sociologists talk about
strata
28
as a system of social stratification differs from class in its rigidity and in the basis of legitimacy. It is also called a closed system in contrast with the class system that is relatively open.
Caste System
29
Caste System as a system of social stratification differs from class in its rigidity and in the basis of legitimacy. It is also called a ___________ in contrast with the class system that is relatively open.
closed system
30
Among Filipino families, education is considered as the “ticket to success.” This is supported by the ________________ proposed chiefly by American sociologists Daniel Bell in the 1960s.
theory of education-based meritocracy
31
signifies the movement of people between positions in a system of social stratification. In modern societies this means the movement of people between social classes is defined by occupational scales. It may occur between generations (as when a girl born into a working-class family achieves a middle-class occupation) or be the ups-and downs of an individual career” (p. 283).- Bruce and Yearley (2006)
Social mobility“
32
a French sociologist, who dealt extensively with class inequalities by arguing that capital, in its classic Marxist usage, does not refer only to economic assets but also includes cultural, symbolic, and social capital.
Pierre Bourdieu (1930– 2002),
33
refers to the forms of knowledge, educational credentials, and artistic taste that a person acquires from family background, which give them higher status in society.
Cultural capital
34
refers to resources based on group membership, relationships, and networks of influence and support. Bourdieu (1984) described social capital as “the aggregate of the actual or potential resources which are linked to possession of a durable network of more or less institutionalized relationships of mutual acquaintance and recognition.”
Social capital
35
is the kind of moral authority that keeps society together by virtue of custom and habit. This type of legitimacy emphasizes the authority of tradition by virtue of its historical practice by a particular group.
Traditional Legitimacy (TL) Tl
36
He argues that seizure of power is often initiated by a leader who questions traditional authority, brings together and leads followers to oust the old regime and bring forth a new one.
Charismatic Legitimacy
37
is the quality of political leaders whose individual characteristics set him apart from ordinary people.
Charisma
38
Authority in this context derives from formal procedures of institutions. T
Rational-Legal Legitimacy (RLL)
39
The ruling elite or the __________ refers to any given society’s economic and political elite
plutocracy
40
Each province in the Philippines is almost always ruled by __________ that rule not only the political life, they also shape and control ordinary people’s economic and social life.
political dynasties
41
is a system of rule introduced by the Spanish colonizers who ruled the Philippines from 1571-1898.
Caciquism
42
This way of inhabiting the world is conceptualized as
social relations social relations
43
is a nominal term or another word we use to refer to social relations. This means that the rules for relating socially are observed depending on one's position in society.
Power
44
is a product of Spanish colonialism that morphed into the modern principalia all throughout American colonialism and neo-colonialism, up to the institution of the modern Philippine state.
The Principalia
45
But the history of colonialism and neo- colonialism has shaped the confluence of economic and political power in shaping the life of a nation.
Plutocracy
46
Refers to any given society's economic and political elite
Plutocracy