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Psychology of Personality > 3: Jung - Analytical Psychoanalysis > Flashcards

3: Jung - Analytical Psychoanalysis Flashcards

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1
Q

1/3 of Jung’s conceptualization of the psyche - represents conscious mind

A

ego

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2
Q

1/3 of Jung’s conceptualization of the psyche - represents anything which is not presently conscious, but can be (memories, repressed memories)

A

personal unconscious

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3
Q

1/3 of Jung’s conceptualization of the psyche - a reservoir of knowledge of our experiences as a species that we are all born with, but are never directly conscious of

A

collective unconscious

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4
Q

an unlearned tendency to experience things in a certain way - content of the collective unconscious - “organizing principle” of the things we see and do

A

archetype

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5
Q

archetype of the relationship of “mothering” - we arrive into the world seeking our mother for nurturing

A

mother

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6
Q

archetype symbolizing spiritual power in primitive societies and represented by penis (fertility) - no explicit sexual connotation

A

mana

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7
Q

archetype derived from our pre-human animal past, when we weren’t self-conscious and our concerns were limited to survival and reproduction - represents darker impulses, but isn’t explicitly good or bad

A

shadow

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8
Q

archetype representing your public image, the mask of yourself you display outwardly to the world - if it’s too strong, you can never achieve self-realization

A

persona

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9
Q

archetype of femininity present in the collective unconscious of men - associated with deep emotionality and the force of life itself

A

anima

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10
Q

archetype of masculinity present in the collective unconscious of women - associated with logic and rationality

A

animus

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11
Q

the combined archetype of the anima and animus - love forms based on one individual fulfilling the other’s anima/animus well

A

syzygy

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12
Q

archetype of the relationship of “fathering” - viewed as a guide or authority figure

A

father

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13
Q

archetype of blood relationships and the ties that run deeper than those based on conscious reasons

A

family

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14
Q

archetype of infants representing the future, becoming, rebirth, and salvation

A

child

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15
Q

story archetype of a man, representing the ego, engaged in a fight with a villain, representing the shadow - protagonist

A

hero

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16
Q

story archetype of a woman, representing purity, innocence, and naiveté, who must be rescued by the hero - damsel in distress

A

maiden

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17
Q

story archetype of a man, representing the animus, who reveals to the hero the nature of the collective unconscious

A

wise old man

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18
Q

story archetype of an animal who represents humanity’s relationship with the animal world - the hero’s faithful horse

A

animal

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19
Q

story archetype of an individual who hampers the hero’s progress, representing troubles that may arise in the journey

A

trickster

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20
Q

religious archetype of the first individual of humanity to come into existence - represented in western religion by Adam

A

original man

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21
Q

religious archetype representing our need to comprehend and give meaning to the universe / to find purpose and direction in the form of an all-powerful individual

A

God

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22
Q

archetype representing the union of opposites - typically represented by an effeminate male figure

A

hermaphrodite

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23
Q

painted figures that represent the archetype of the self - used in meditation to draw focus back to the center

A

mandala

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24
Q

first principle of the psyche - every wish immediately suggests its opposite (in order to have a concept of good, you must have a concept of bad as well)

A

principle of opposites

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25
Q

in Jung’s philosophy, the force of opposition (good vs. bad) that powers the psyche

A

libido

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26
Q

second principle of the psyche - the energy created from opposition is given to both sides equally (good and bad)

A

principle of equivalence

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27
Q

a pattern of suppressed thoughts and feelings that cluster around a theme provided by some archetype - occurs if you deny you ever had a dark thought

A

complex

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28
Q

third principle of the psyche - tendency for oppositions to come together over a person’s lifetime, causing energy to decrease (adult personalities change less than adolescents, more comfortable with good/bad parts of themselves)

A

principle of entropy

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29
Q

gradually rising above opposites and seeing “both sides” of who we are

A

transcendence

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30
Q

archetype that represents the transcendence of all opposites, so that every aspect of personality is expressed equally

A

self

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31
Q

the idea that psychological processes work through cause and effect, that the past determines the present - linked with determinism and natural sciences

A

mechanism

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32
Q

the idea that psychological processes are lead on by our ideas about a future state, by our purposes, meanings, values, etc. - linked with free will and embraced by some religion, philosophy

A

teleology

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33
Q

the occurrence of two events that are not linked causally nor teleologically, yet are meaningfully related (coincidences) - Jung believed they reflect our connection to the collective unconscious

A

synchronicity

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34
Q

in Hinduism, the outer world that we perceive, but that is not a reality of its own (“illusion”)

A

maya

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35
Q

in Hinduism, the name for our individual souls/egos - us being separate from each other is an illusion

A

jivatman

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36
Q

in Hinduism, the God that all jivatman (individuals) are actually an extension of, despite thinking we are separate people - parallel to the collective unconscious

A

Atman

37
Q

in Jung’s philosophy, personality type that prefers their internal world of thoughts, feelings, fantasies, dreams, etc.

A

introversion

38
Q

in Jung’s philosophy, personality type that prefers the external world of things, people, activities

A

extroversion

39
Q

Jung’s term for the four basic ways in which we deal with our inner/outer worlds

A

functions

40
Q

first function - getting information by means of the senses (irrational)

A

sensing

41
Q

term for a function that involves perception rather than judging of information (sensing and intuiting)

A

irrational

42
Q

second function - evaluating information or ideas rationally, logically (rational)

A

thinking

43
Q

term for a function that involves decision making or judgment rather than simple intake of information (thinking and feeling)

A

rational

44
Q

third function - perception that works outside of the usual conscious processes, comes from integration of large amounts of information rather than simple seeing or hearing - like “seeing around corners” (irrational)

A

intuiting

45
Q

fourth function - evaluating information by weighing one’s overall emotional response (rational)

A

feeling

46
Q

function which we prefer and which is best developed in us

A

superior function

47
Q

function which we are aware of and use in support of our superior function

A

secondary function

48
Q

function which is only slightly less developed than the secondary function but is not very conscious

A

tertiary function

49
Q

function which is poorly developed and so unconscious that we might deny its existence within ourselves

A

inferior function

50
Q

paper-and-pencil personality tests developed on the basis of Jung’s theories - 125 questions, places respondent in one of 16 personality types (Extroversion-Introversion, Sensing-Intuiting, Thinking-Feeling, Judging-Perceiving)

A

Myers-Briggs Type Indicator

51
Q

scale of Myers-Briggs test that isn’t derived from Jung’s theory - more careful/inhibited personality vs. more spontaneous/careless personality

A

Judging-Perceiving (J-P)

52
Q

extroverted feeling with intuiting - easy speakers, idealize their friends, vulnerable to being manipulated

A

ENFJ

53
Q

extroverted intuiting with feeling - love novelty and surprises, highly expressive and emotional, self-conscious

A

ENFP

54
Q

extroverted thinking with intuiting - in charge, like organization and structure, expect a lot from others

A

ENTJ

55
Q

extroverted intuiting with thinking - lively, not orderly, enjoy oneupmanship, bad with money

A

ENTP

56
Q

extroverted feeling with sensing - enjoy harmony, may be dependent, wear their heart on their sleeve

A

ESFJ

57
Q

extroverted sensing with feeling - generous and impulsive, low tolerance for anxiety, enjoy public relations and performing

A

ESFP

58
Q

extroverted thinking with sensing - responsible and loyal, realistic, down-to-earth, orderly, enjoy tradition

A

ESTJ

59
Q

extroverted sensing with thinking - action-oriented, exciting, charming but struggle with commitment, “ruthless”

A

ESTP

60
Q

introverted intuiting with feeling - dedicated students/workers, private, easily hurt, physically reserved

A

INFJ

61
Q

introverted feeling with intuiting - idealistic, self-sacrificing, reserved, family-oriented, don’t relax well

A

INFP

62
Q

introverted intuiting with thinking - most independent of all types, drawn to science, single-minded

A

INTJ

63
Q

introverted thinking with intuiting - faithful, preoccupied, bookworms, use precise language, good at math/science

A

INTP

64
Q

introverted sensing with feeling - service-oriented, may suffer from fatigue, may be attracted to troublemakers

A

ISFJ

65
Q

introverted feeling with sensing - shy, not talkative, enjoy sensuous action, artistic pursuits, nature

A

ISFP

66
Q

introverted sensing with thinking - pillars of strength, try to reform people, dependable

A

ISTJ

67
Q

introverted thinking with sensing - action-oriented, fearless, crave excitement, impulsive, technical experts (instruments, tools, weapons), bad students

A

ISTP

68
Q

test developed by Jung in which someone is told a word and asked to say whatever other word first comes to mind when they hear it - emphasizes unconscious mind

A

word association

69
Q

seeking to know what exists in the shadow, what we hide from others/ourselves

A

first test of courage

70
Q

for men, recognizing and embracing the anima (femininity) within them - for women, the animus (masculinity)

A

second test of courage

71
Q

Jewish term referring to notion that all souls have a complement - partners are both 1/2 of this

A

Nehama

72
Q

archetype in mythology of the earth as a mother figure (“mother nature”)

A

great mother

73
Q

principle of how the unconscious provides what is missing from consciousness to make a complete whole - balancing act (ex. dreaming about aggression when you’ve been denying you’re angry)

A

compensation

74
Q

process of becoming a fully developed person, with all psychic functions developed - accomplished through self-realization

A

individuation

75
Q

part of individuation - achieving a balance between conscious and unconscious, assimilating unconscious into the total personality, the self is more dominant than the ego

A

self-realization

76
Q

adapting to one’s inner world - allowing the unconscious to become the core of the personality

A

regression

77
Q

adapting to one’s outer world

A

progression

78
Q

dreams that serve as premonitions of future events

A

prospective dreams

79
Q

test in which the patient speaks through their daydreaming in real time and symbolism / their moods are interpreted

A

active imagination

80
Q

form of transference in which the therapist projects certain feelings onto the patient

A

counter-transference

81
Q

defined by Jung as a predisposition to act or react in a specific characteristic manner - introversion and extroversion

A

attitude

82
Q

1st of Jung’s 4 life stages - birth to puberty - contains anarchic, monarchic, and dualistic stages

A

childhood

83
Q

Jung’s first stage of childhood - chaotic and sporadic consciousness

A

anarchic stage

84
Q

Jung’s second stage of childhood - ego begins to develop, logical/verbal thinking develops, child may talk in third person

A

monarchic stage

85
Q

Jung’s third stage of childhood - ego fully develops and perceives itself, becomes both object and subject, child talks in first person

A

dualistic stage

86
Q

2nd of Jung’s 4 life stages - puberty to midlife - illusions of childhood are given up and complicated realities are faced

A

youth

87
Q

principle representing the desire to live in the past / recapture your youth

A

Conservative principle

88
Q

3rd of Jung’s 4 life stages - starts around 35-40 - period of most potential, movement from extroversion towards introversion, changing ways of approaching life

A

midlife

89
Q

4th of Jung’s 4 life stages - elderly - recognition that death is the ultimate goal of life, life must end

A

old age

Psychology of Personality (12 decks)

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