Topic 1 - Theories of Religion Flashcards

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1
Q

Substantive definition of religion

A

(Weber)

  • Exclusive definition - draw a clear line between religious and non-religious beliefs
  • Defines religion by a belief in God or the supernatural
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2
Q

Criticisms of substantive definition of religion [2]

A
  • Too narrow a definition, excludes beliefs that perform religious functions w/ no belief in God e.g. Buddhism and Jedism
  • Accused of Western bias as excludes Buddism, doesn’t have Western idea of a God.
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3
Q

Functional definition of religion [2]

A
  • Defined by the social or psychological functions it performs for an individual:
    Durkheim: Social solidarity
    Malinowski: Psyc. benefits
    Bellah: Civil Religion
  • Inclusive, includes a wide range of beliefs. no bias against non-Western religions
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4
Q

Criticisms of Functional definition of religion [1]

A
  • Institutions offering these functions are sometimes far removed from what we mean by religion, e.g. football, nationalism
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5
Q

Interactionist definition of religion [3]

A
  • Not one definition for religion, it’s defined by those who practice it
  • Interactionist approach - it means different things for different people
  • Not assumptive about beliefs
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6
Q

Criticisms of Interactionist definition of religion [1]

A
  • Religion becomes impossible to define, since many people have differing views on what counts as a religion
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7
Q

Durkheim’s view of religion [3]

A
  • Religion provides the essential function of uniting believers into a single moral community
  • Totemism: Arunta Aboriginal Tribe, when the tribe worshipped the totem they in fact worshipped society
  • Religion represents society’s collective conscience
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8
Q

Criticisms of Durkheim’s view of religion [1]

A
  • Postmodernist Mestrovic: Increasing diversity has fragmented the collective conscience, so no longer is there a shared value system
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9
Q

Malinowski’s view of religion [2]

A

Religion provides psychological functions:

  • Where the outcome is uncertain:
    Trobiand Islanders’ study, used ‘canoe magic’ when ocean fishing to ensure safety.
  • At times of life crises:
    Religion helps to minimise disruption at times of life and death
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10
Q

Criticisms of Malinowski’s view of religion [2]

A
  • Marxists argue that the psychological function of religion is actually to promote the false class consciousness, smokescreening w/c oppression
  • Less people in contemp. society are relying on religion - more on media.
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11
Q

Parson’s view of religion [2]

A

Religion provides values and meanings:

  • Creates and legitimizes society’s central values -> promotes meritocracy & self-discipline
  • It is the primary source of meaning -> answers ultimate questions about life & death
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12
Q

Criticism of Parson’s view of religion [1]

A
  • Feminists: Religion is a source of oppression for women rather than providing meaning, it subjugates women
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13
Q

Bellah’s view of religion [2]

A
  • Civil Religion in the USA unifies people into a faith of ‘the American way of life’
  • Integrates society e.g. singing national anthem & American flag binds together Americans
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14
Q

Criticism of Bellah’s view of religion

A
  • Civil Religion can promote Nationalism -> which can promote religious fundamentalism and extremism
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15
Q

Marx’s view of religion [3]

A
  • ‘Religion is the opium of the people’, an ideological weapon used to legitimate w/c suffering
  • Creates a false consciousness - a smokescreen distracting w/c from their oppression
  • Divine Right of Kings reinforces Bourgeoisie power and privledge
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16
Q

Evaluation of Marx’s view of religion [3]

A
  • People recognize false consciousness but economic factors prevent revolution (Abercrombie)
  • Functionalists - religion can be a source of good and lead to social change e.g. CRM
  • Outdated: secularisation means religion has lost its closeness to the state
17
Q

Lenin’s view of religion [2]

A
  • Religion is a ‘spiritual gin’ confusing w/c to keep them in their place
  • Ruling class create a ‘mystical fog’ that obscures reality
18
Q

Gramsci’s view of religion [2]

A
  • Ruling-class can use hegemony to transfer r/c ideas

- Working-class can use counter-hegemony to enact change, e.g. US w/c miners in 1960s and 70s

19
Q

Althusser’s view of religion

A

Part of the Ideological State Apparatus - reinforces ruling-class ideology

20
Q

How are religious organisations patriarchal? [2]

A
  • Religious organizations are male-dominated e.g. Catholicism forbids women to become priests
  • Armstrong sees exclusion from priesthood as evidence of women’s marginalisation
21
Q

How are places of worship patriarchal? [2]

A
  • Segregate the sexes and marginalize women e.g. seating women behind screens
  • In Islam, menstruating women are not allowed to touch the Qur’an
22
Q

How are sacred texts patriarchal? [2]

A
  • Usually feature the doings of male gods, profits e.g.

- Eve was tainted by sin and causes man’s fall from Eden

23
Q

Female Genital Mutilation

A

El Saadawi argues FGM was used as a tool to oppress women

24
Q

Evaluation of feminist views of religion [3]

A
  • Many religions are becoming more equal e.g. CoE female priests
  • Religious forms of Feminism (Woodhead) - hijab can be used by Muslim girls to improve their position
  • Functionalists: Religion suits biological natures of men & women and can have psych.+ spiritual benefits for women