Sociology-theory and methods-Feminism Flashcards

1
Q

What is liberal feminism?

A

Liberals are concerned with the human and civil rights and freedoms of the individual. In keeping with the Enlightenment tradition, they believe all human beings should have equal rights. Since both men and women are human beings, they should both have the same inalienable rights and freedoms

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2
Q

What is reformism?

A

It is the idea that progress towards equal rights can be achieved by gradual reforms or piecemeal changes in society, without the need for revolution

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3
Q

What are the two ways liberal/reformist feminists believe equality can be achieved?

A

Through laws and policies, and through cultural change

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4
Q

What do liberal/reformist feminists say about laws and policies?

A

Believe women can achieve gender equality in this way. Eg they argue that laws and policies against sex discrimination in employment and education can secure equal opportunities for women

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5
Q

What do liberal/reformist feminists say about cultural change?

A

They call for cultural change, because in their view, traditional prejudices and stereotypes about gender differences are a barrier to equality. Eg beliefs that women are less rational and more dominated by emotion and instinct are used to legitimate their exclusion from decision-making roles and their confinement to childbearing and housework. Liber feminists reject the idea that biological differences make women less competent/rational to men, or that men are biologically less emotional/nurturing

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6
Q

What do liberal feminists, like Oakley, distinguish between?

A

Sex and gender

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7
Q

What is sex?

A

It refers to biological differences between males and females, such as reproductive role, hormonal and physical differences

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8
Q

What is gender?

A

It refers to culturally constructed differences between the ‘masculine’ and ‘feminine roles and identities assigned to males and females. It includes the ideas that cultures hold about the abilities of males and females, such as whether they are capable of rationality. These ideas are transmitted through socialisation

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9
Q

Can sex/gender issues vary?

A

Sex differences are seen as fixed, but gender differences vary between cultures and over time. What is considered a proper role for women in one society or at one time may be disapproved or forbidden in another. Eg, until fairly recently it was rare to see women bus drivers in Britain, but it is now quite common, while in Saudi Arabia, women are forbidden to drive any vehicle (changing 2018)

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10
Q

What do liberal feminists say about the sex and gender differences, and how they can be changed?

A

Sexist attitudes and stereotypical beliefs about gender are culturally constructed and transmitted through socialisation. Therefore to achieve gender equality, we must change society’s socialisation patterns. Liberal feminists seek to promote appropriate role models in education and the family, eg female teachers in traditional male subjects, or fathers taking responsibility for domestic tasks. Similarly they challenge gender stereotyping in the media. Over time, they believe such actions will produce cultural change and gender equality will become the norm

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11
Q

Is liberal feminism optimistic or pessimistic?

A

It is an optimistic theory, very much in keeping with the Enlightenment project and its faith in progress

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12
Q

Overall what do liberal feminists believe

A

Changes in socialisation and culture are gradually leading to more rational attitudes to gender and overcoming ignorance and prejudice. Political action to introduce anti-discriminatory laws and policies is steadily bringing about progress to a fairer society in which a person’s gender is no longer important

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13
Q

How can liberal feminism be seen as a critique of the functionalist view of gender roles?

A

Functionalists such as Parson’s distinguish between instrumental roles and expressive roles. In his view, instrumental roles are the domain of men, while expressive roles are the domain of women. Liberal feminism challenges this division. It argues men and women are equally capable of performing roles in both spheres, and that traditional gender roles prevent men and women from leading fulfilling lives. liberal feminism aims to break down the barrier between the two spheres

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14
Q

Despite liberal feminisms critique of the functionalist view of gender divisions, what type of theory is liberal feminism?

A

It is the feminist theory closest to a consensus view of society. Although it recognises conflicts between men and women, these are not seen as inevitable, but merely a product of outdated attitudes. Moreover, women’s emancipation is a ‘win win’ situation from which men too will gain. Eg, ending the gender division of labour would allow men to express their ‘feminine’ nurturing side, which current gender stereotypes force them to suppress

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15
Q

What are the evaluation points for liberal feminism?

A

Positive impact, over-optimism, and other feminists

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16
Q

How has liberal feminism had a positive impact?

A

In sociology, studies conduct by liberal feminists have produced evidence documenting the extent of gender inequality and discrimination, and legitimising the demand for reform in areas such as equal pay and employment practices, media representations of gender etc. Their work has also helped to demonstrate that gender differences are not inborn but the result different treatment socialisation patterns

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17
Q

How has liberal feminism been criticised for over-optimism?

A

They see the obstacles to emancipation as simply the prejudices of individuals or irrational laws that can be gradually reformed away by the onward ‘march of progress’. They ignore the possibility that there are deep-seated structures causing women’s oppression, such as capitalism/patriarchy. As Walby argues, they offer no explanation for the overall structure of gender inequality

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18
Q

How has liberal feminism been criticised by other feminists?

A

Marxist feminists and radical feminists argue that liberal feminism fails to recognise the underlying causes of women’s subordination and that it is naïve to believe that changes in the law or attitudes will be enough to bring equality. Instead, they believe that far-reaching revolutionary changes are needed

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19
Q

What is radical feminism?

A

It emerged in the early 1970s. Its key concept is patriarchy (‘rule by fathers’ but has come to mean a society in which men dominate women)

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20
Q

What are the key claims made by radical feminists?

A

Patriarchy is universal (male domination of women exists in all known societies. According to Firestone, the origins of patriarchy lie in women’s biological capacity to bear/care for infants as performing this role means they become dependent on males). Patriarchy is the primary and most fundamental form of inequality and conflict (key division is between men and women, and men are women’s main enemy). All men oppress all women (all men benefit from patriarchy-especially from women’s unpaid domestic labour and from their sexual services)

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21
Q

How do radical feminists view patriarchal oppression?

A

As direct and personal. It occurs not only in the public sphere of work and politics, but also in the private sphere of the family, domestic labour and sexual relationships. Radical feminists see the personal as political. All relationships involve power and they are political when one person dominates another. Personal relationships are therefore political because men dominate women through them. Radical feminists refer to these relationships as sexual politics

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22
Q

What do radical feminists focus on?

A

Ways in which patriarchal power is exercised through personal relationships, often through sexual/physical violence or threat of it. This has the effect of controlling all women, not just those against whom it is exercised. Eg, as Brownmiller notes, fear of rape is a powerful deterrent against women going out alone at night

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23
Q

What do radical feminists say about sexuality?

A

They shed new light on nature of sexuality. In general, malestream sociology regards sexuality as natural biological urge and so outside the scope of sociology. By contrast, radical feminists argue patriarchy constructs sexuality so as to satisfy men’s desires, eg Rich argues that men continue to force women into a narrow and unsatisfying ‘compulsory heterosexuality’

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24
Q

What solutions do radical feminists propose to make change?

A

Separatism, consciousness-raising and political lesbianism

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25
Q

What is separatism?

A

Giving that men’s oppression of women is exercised through intimate domestic/sexual relationships, some radical feminists advocate separatism-living apart from men and thereby creating a new culture of female independence, free from patriarchy. Eg Greer argues for the creation of all female (‘matrilocal’) households as an alternative to the heterosexual family

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26
Q

What is consciousness-raising?

A

Through sharing their experiences in women-only consciousness-raising groups, women come to see that other women face the same problems. This may lead to collective action, such as ‘SlutWalk’ marches

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27
Q

What is political lesbianism?

A

Many radical feminists argue that heterosexual relationships are inevitably oppressive because they involve ‘sleeping with the enemy’ and that lesbianism is the only non-oppressive form of sexuality

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28
Q

What are the evaluation points for radical feminism?

A

Strength of the theory, marxist perspective, lack of explanation, Pollet’s view, inadequate/incomplete theory, liberal feminist view, neglect the opposite side of the story

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29
Q

What is a strength of radical feminism?

A

Radical feminists’ idea that the personal is political reveals how intimate relationships can involve domination. They draw attention to the political dimension of areas such as marriage, domestic labour, domestic violence and rape.

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30
Q

Why do marxists criticise radical feminism?

A

Marxists assert that class, not patriarchy, is the primary form of inequality. They also argue that capitalism is the main cause and beneficiary of women’s oppression, and not men, as radical feminism claims

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31
Q

How can radical feminism be criticised for a lack of explanation?

A

They offer no explanation of why female subordination takes different forms in different societies. Similarly, it assumes all women are in the same position and ignores class, ethnic etc differences between women. A middle class woman may have more in common with a middle class man than with a woking class woman

32
Q

What does Pollert argue about radical feminism?

A

She argues that the concept of patriarchy is of little value because it involves a circular argument, eg male violence is explained as patriarchy, while patriarchy is seen as being maintained by male violence-so patriarchy is maintaining itself

33
Q

How can radical feminism be seen as an inadequate/incomplete theory?

A

It has an inadequate theory of how patriarchy will be abolished. Critics argue that vague utopian notions of separatism are unlikely to be achievable. Somerville argues that heterosexual attraction makes it unlikely that the nuclear family will be replaced by single-sex households

34
Q

How do liberal feminists view radical feminism?

A

Patriarchy may already be in decline. Liberal feminists argue that women’s position has improved greatly in recent years as a result of social reforms and changing attitudes. Better education, job opportunities etc mean that gender equality is beginning to become a reality

35
Q

How does radical feminism ignore the other side of the story?

A

While drawing attention to male violence against women, radical feminism neglects women’s violence against men and violence within lesbian relationships

36
Q

How do marxist feminists view liberal and radical feminism

A

They dismiss the liberal feminist view that women’s subordination is merely the product of stereotyping or outdated attitudes. They also reject the radical feminist view that it is the result of patriarchal oppression by men

37
Q

What do marxist feminists believe?

A

They see women’s subordination as rooted in capitalism. Although individual men may benefit from women’s subordination, the main beneficiary is capitalism . For marxist feminists, women’s subordination in capitalist society results from their primary role as unpaid homemaker, which places them in a dependent economic position in the family

38
Q

What important functions for capitalism does women’s subordination perform?

A

Women are a source of cheap, exploitable labour, women are a reserve army of labour, women reproduce the labour force, and women absorb anger

39
Q

How are women a source of cheap, exploitable labour?

A

They can be paid less because it is assumed they will be partially dependent on their husbands’ earnings

40
Q

How are women a reserve army of labour?

A

They are a reserve army of labour that can be moved into the labour force during economic booms and out again at times of recession. They can be treated as marginal workers in this way because it is assumed their primary role is in the home

41
Q

How do women reproduce the labour force?

A

Through their unpaid domestic labour, both by nurturing and socialising children to become the next generation of workers and by maintaining and servicing the current generation of workers-their husbands. They do this at no cost to capitalism

42
Q

How do women absorb anger?

A

They absorb anger that would otherwise be directed at capitalism. Ansley describes wives as ‘takers of shit’ who soak up the frustration their husbands feel because of the alienation and exploitation they suffer at work. For marxist feminists, this explains male domestic violence against women

43
Q

What do marxists see as a solution to end women’s subordination?

A

They argue that women’s interest lie in the overthrow of capitalism

44
Q

What does Barrett argue?

A

All marxist feminists agree women’s subordination within the family performs important economic functions for capitalism, however some ague that non-economic factors must also be taken into account if we are to understand and change women’s position, eg Barrett agues we must give more emphasis to women’s consciousness and motivations, and to the role of ideology in maintaining their oppression

45
Q

What does Barrett believe about the question, why do women marry and live in the conventional nuclear family when this is precisely what oppresses them?

A

According to Barrett, the answer lies in the ideology of ‘familism’. This ideology presents the nuclear family and its sexual division of labour (where women perform unpaid domestic work) as natural and normal. The family is portrayed as the only place where women can attain fulfilment, through motherhood, intimacy and sexual satisfaction. This ideology helps to keep women subordinated

46
Q

What does Barrett believe about the overthrow of capitalism?

A

While she believes the overthrow of capitalism is necessary to secure women’s liberation, she argues that it is not sufficient. We must also overthrow the ideology of familism that underpins the conventional family and its unequal division of labour. This would free the sexes from restrictive stereotypes and ensure domestic labour was shared equally

47
Q

How do some feminists take the analysis of ideology of familism further?

A

To explain why women seem to freely accept oppressive family and marital relationships. These writers often draw on non-marxist and even non-sociological ideas, eg Mitchell uses Freud’s psychoanalytic theory to argue that ideas about femininity are so deeply implanted in women’s unconscious minds that they are very difficult to dislodge. The implication is that even after the overthrow of capitalism, it would still be hard to overcome patriarchal ideology because it is so deep rooted

48
Q

What are the evaluation points for marxist feminism?

A

Strength of the theory, fails to explain women’s subordination in non-capitalist societies, Hartmann’s view, over-emphasises capitalism and lack of proof

49
Q

What is a strength of marxist feminism?

A

Given the importance of economic production to most other areas of social life, marxist feminists are correct to give weight to the relationship between capitalism and women’s subordination. They show a greater understanding of the importance of structural factors than liberal feminism

50
Q

How does marxist feminism fail to explain women’s subordination in non-capitalist societies?

A

As women’s subordination is also found in non-capitalist societies, it cannot be explained solely in terms of the needs of capitalism, however, in their defence, marxist feminists are only seeking to explain the position of women in contemporary capitalist society

51
Q

What is Hartmann’s view of marxist feminism?

A

She argues marxism is ‘sex-blind’. Unpaid domestic labour may benefit capitalism, as marxist feminists claim, but this doesn’t explain why it is women and not men who perform it

52
Q

How do marxist feminists over-emphasise capitalism?

A

They place insufficient emphasis on the ways in which men (including working class men) and not just capitalism, oppress women and benefit from their unpaid labour

53
Q

What does it mean that there is a lack of proof to support marxist feminism?

A

It is not proven that unpaid domestic labour is in fact the cheapest way of reproducing labour power. Eg it may be done more cheaply through the market or through state provision such as publicly funded nurseries

54
Q

What is dual systems feminism?

A

Dual systems feminists have sought to combine the key features of marxist and radical feminism in a single theory. The two systems referred to are: an economic system (capitalism) and a sex-gender system (patriarchy)

55
Q

What is patriarchal capitalism?

A

Radical feminism regards patriarchy as the cause of women’s oppression, while marxist feminism sees capitalism as responsible. Dual systems theorists such as Hartmann see capitalism and patriarchy as two intertwined systems that form a single entity, ‘patriarchal capitalism’. Like radical feminism, these theorists accept that patriarchy is universal, but they argue that patriarchy takes a specific form in capitalist societies

56
Q

From a dual systems feminist view, how can women’s subordination be understood?

A

From this viewpoint, to understand women’s subordination, we must look at the relationship between their position both in the domestic division of labour (patriarchy) and in paid work (capitalism. Eg domestic work limits women’s availability for paid work-but lack of work opportunities drives many women into marriage and economic dependence on a man, thus, the two systems reinforce each other

57
Q

What does Walby argue?

A

Capitalism and patriarchy are inter-related. However, she argues that the interests of the two are not always the same. In particular they collide over the exploitation of female labour. While capitalism demands cheap female labour for workforce, patriarchy resists this, wanting to keep women subordinated to men within private, domestic sphere. However, in the long run, capitalism is usually more powerful and s patriarchy adopts a strategy of segregation instead: women are allowed into the capitalist sphere of paid work, but only in low status ‘women’s’ jobs, subordinated to men

58
Q

How is Walby’s approach useful?

A

Because it shows how the two systems interact and structure one another, without assuming that their interests always coincide

59
Q

What does Pollert argue, unlike Walby?

A

Argues that patriarchy is not actually a system in the same sense as capitalism, which is driven by its own internal dynamic of profit making. By contrast, ‘patriarchy’ is merely a descriptive term for a range of practices such as male violence and control of women’s labour

60
Q

How do difference feminists differ from other feminists

A

By contrast to other feminist perspectives, difference feminists do not see women as a single homogenous group. They argue that middle class and working class women, white and black women, lesbian and heterosexual women have very different experiences of patriarchy, capitalism, racism, homophobia etc

61
Q

What does difference feminism argue?

A

Argues that feminist theory has claimed a ‘false universality’ for itself-it claimed to be about all women but in reality was only about the experiences of white, western, heterosexual, middle class women. Eg by seeing the family only as a source of oppression, white feminists have neglected black women’s experience of racial oppression. By contrast, many black feminists view the black family positively as a source of resistance against racism

62
Q

What two issues does difference feminisms’ criticism of feminist theory raise?

A

The problem of essentialism, and the relationship of feminism to the Enlightenment problem

63
Q

What is the problem of essentialism?

A

As applied to gender, essentialism is idea all women share same fundamental ‘essence’-all women are essentially the same/share the same experiences of oppression. Difference feminists argue liberal/marxist/radical feminists are essentialist-see all women as the same. As a result, they fail to reflect diversity of women’s experiences and exclude other women and their problems. Eg some difference feminists argue the preoccupation of wester feminism with sexuality is irrelevant to women in poorer countries, where access to clean water/primary healthcare are far more pressing problems

64
Q

What is poststructuralist feminism?

A

Poststructuralist feminists, such as Butler, offer an alternative approach. Poststructuralism is concerned with discourses and power/knowledge

65
Q

What are discourses?

A

Discourses are ways of seeing, thinking or speaking about something. The world is made up of many, often competing, discourses, eg religious, scientific, medical and artistic

66
Q

What effect do discourses have?

A

By enabling its users to define others in certain ways, a discourse gives power over those it defines. Eg, by defining childbirth as a medical condition and healthy women as patients, medical discourse empowers doctors and disempowers women. Knowledge is power-the power to define of ‘constitute’ the identities of others

67
Q

What do poststructuralists argue about the Enlightenment project?

A

They argue the Enlightenment project, with its talk of reason, humanity and progress, is one such discourse-a form of power/knowledge. Butler uses this idea in her critique of existing feminist theories

68
Q

What does Butler argue about the Enlightenment project?

A

The Enlightenment ideas were simply a form of power/knowledge that legitimated domination by western, white, middle class males. These supposedly were universal ideals that claimed to apply to all humanity in reality exclude women/other oppressed groups. Similarly Butler agues the white, western, middle class women who dominate the feminist movement have falsely claimed to represent ‘universal womanhood’. She concludes that feminists are wrong to believe they can adapt the Enlightenment project so that it somehow includes all women-because women are not a single entity who all share the same ‘essence’

69
Q

What do poststructuralists ague about women?

A

There is no fixed essence of what it is to be a woman. Because our identities are constituted through discourses, and because there are many different discourses in different times and cultures, there can be no fixed entity called ‘womanhood’ that is the same everywhere. Eg womanhood in Saudi Arabia is constituted partly by Islamic discourse. By contrast, womanhood in the West is constituted to a greater extent by the discourses of advertising and the media

70
Q

What does Butler argue about poststructuralism?

A

It offers advantages for feminism. It enables feminists to ‘de-construct’ different discourses to reveal how they subordinate women-as in the medicalisation of childbirth, for example. Thus, we can examine the discourses of medicine, sexuality, advertising, art, religion, science, etc to uncover the power/knowledge by which they define and oppress women

71
Q

What do different discourses allow?

A

Different discourses give rise to different forms of oppression, and thus to different identities and experiences for women. Likewise, each discourse provokes its own distinct form of resistance and struggle, with its own aims and demands

72
Q

Overall, how does Butler see poststructuralism as legitimating the diversity of women’s experiences?

A

By rejecting essentialism and by stressing the diversity of discourses, poststructuralism recognises and legitimates the diversity of women’s lives and struggles, rather than prioritising some and excluding others

73
Q

What are the evaluation points for poststructuralist feminism?

A

Strength of the theory, Walby’s view, effect on feminism, segal’s view

74
Q

What is a strength of poststructuralist feminism?

A

Seems to offer a theoretical basis for recognising the diversity of women’s experiences and struggles, however critics argue that it has weaknesses

75
Q

What is Walby’s view of poststructuralist feminism?

A

She agrees there are differences among women, but argues that there are also important similarities-they are all faced with patriarchy. Eg compared with men, women face a greater risk of low pay, domestic violence and sexual assault

76
Q

What effect does poststructuralist feminism have on feminism as a whole?

A

Celebrating difference may have the effect of dividing women into an infinite number of sub-groups weakens feminism as a movement for change

77
Q

What is Segal’s view of poststructuralist feminism?

A

Criticises poststructuralist feminism for abandoning any notion of real, objective social structures. Oppression is not just the result of discourses-it is about real inequality. Feminists should therefore continue to focus on the struggle for equality of wealth and income