readings Flashcards
what was lecture 2 reading who was it by
homeless people study by hakanson and ohlen
what lecture points did reading 2 talk about
it talked about illness narratives, All types are present within the narratives of people who are ill, but some are more prominent than others at different times.
what was the lecture 3 reading who was it by
by pfsiter and it was the deaf pilgrammage
what lecture points did reading 3 talk on
pilgrimage of the people, also quest narrative as they went on journey to find the school. also talks on how disability is social and physical thing
what was the lecture 4 reading who was it by
liggans, she argues that pysciatric care would be enhanced if it was centred around healing in its recovery
what lecture points did reading 4 talk on
whether curing is required fo healing to occur, healing: an intensely personal process or journey, to make sound or whole, multidimensional with physical, emotional, intellectual social and spritual elements and varied individual emphasis, the relief or transcendance of suffering.
healing is an intensely personal experience at the heart of recovery
what was the lecture 5 reading who was it by
ellis, this is about the unauthorised taking of photos of little people
lecture points discussed in reading 5
disability is a biomedically defined thing, staring is the social model of the disability as staring makes them feel less than, as if they are a marvel
what was lecture 6 reading and who was it by
gaudet and how the fit bit is an example of biopower
lecture points discussed in reading 6
talks on an optimised view of health, health is something that can always be slightly better,
what was lecture 7 reading and who was it by
Salamonsen and Ahlzén, this one talks about the rise in use of complementary/alternative medical treatments (CAM) could be due to diminished trust in biomedicine and some epistemological weaknesses in biomedicine
lecture points discussed in reading 7
epistemology, CAM, mind-body dualistic thinking, separates out disease from the person experiencing it, is formal and impersonal, the body is often regarded as nothing more than a complex machine,