Global content summary Flashcards
Realism and liberalism differences - human nature
- Realism - Generally pessimistic in nature. Realists believe that man is inherently selfish and is focused on their own gain. This in turn means that states are also selfish and driven by their own ego. Knock on considerations for the likelihood of conflict and less chance of cooperation. This is coupled with the view that international relations (IR) is a zero-sum game.
- Liberalism - Liberals in contrast have a positive view. They believe that humanity is capable of rational decision making that enables them to work together to mutually benefit – that IR is a positive-sum game. This in turn makes peace more likely, as well as the chances of international institutions and law being obeyed more probable.
Realism and liberalism differences - Conflict
- Realists see conflict as inevitable, due to our natural selfishness. States are always going to clash over the chance to try to increase their power position. Indeed, realists would see war as a natural tool in IR, when it is used to further an individual states interests.
- Liberals believe that war is a last resort. Particularly argued by neo-liberals, that war is increasingly obsolete in IR, being replaced by other methods. They’d argue that tools such as diplomacy, economic actions or IGO pressure are far more effective. They don’t dismiss war entirely, but see it as a last resort, when everything else has been exhausted. When war is carried out, it should be a ‘just’ war, in the interests of human rights or democracy.
Realism and liberalism differences - peace
- Realists see all peace as temporary – they’d dismiss the idea that perpetual peace is possible. Realists say peace is most likely to take place either when there is a bipolar or unipolar system in IR. Bipolarity can lead to a balance of power situation, with the two superpowers offsetting each other. Unipolarity can lead to the idea put forward by the hegemonic stability theory, of the hegemon acting as guarantor/world police force.
- Liberals believe that perpetual peace is possible. They’d say this is most likely to be established around three key aspects, otherwise known as the Kantian triangle. These 3 aspects are; democracy, economic ties and IGOs. Each of these establish greater connections between the states, making them less likely (and arguably less able) to go to war.
Realism and liberalism differences - state sovereignty
- Realists still see the idea of Westphalian sovereignty as being key to IR. States ultimately bring the most stability to IR when they act in their own interest, without interference from other actors. They argue that the type of powers that states wield is unique to them, and is still unchallenged – aspects such as military power is not possessed by non-state actors (NSAs) in the same way.
- Liberals accept that states continue to be important in IR, but argue that other NSAs are as important, if not more so, than states. NSAs such as TNCs like Apple wield as much economic influence as states do, to the point where the states themselves could be argued to be ‘hollowed out’ by these bodies, with their powers significantly reduced. This can be applied to IGOs, religious groups, terrorist organisations etc.
Realism and liberalism differences - globalisation
- Realists simultaneously are dismissive of globalisation, as well as arguing it’s largely dominated by states. Firstly, they’d dismiss its impact because they’d argue states still wield power at a level above the impact of globalisation. They’d also argue that powerful states still dominate the process of globalisation. Economic, cultural and political globalisation is arguably dominated by the USA
- Liberals have a much more positive view on the impact of globalisation, linking it to the idea of ‘complex interdependence’. Globalisation has established links across IR, that has increased prosperity and reduced the chance of conflict. They’d link this to the decline of the state and the rise of the NSA in IR.
Realism and liberalism differences - power
- Realists still emphasise the importance of hard power, in particular military power. They’d argue that this is a resource that is still largely exclusive to states and has very little that can be used in response to it – such as Russia’s annexation of Crimea.
- Liberals, contrastingly, argue that hard power is increasingly outdated in IR. The USA’s position in Iraq and Afghanistan supports their view here, where America found themselves bogged down and unable to achieve their objectives. Soft and smart power is instead favoured by liberals, as it allows for greater cooperation.
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Realist thinkers
- Morgenthau - Classical realist, man is a selfish creature who focuses on their own advancement. Idea of “state egoism” – states are always going to put the nation interest first
- Hobbes - Classical realist, the state of nature (the way IR and life works) is one that is ‘nasty, brutish and short’. Everyone is out for themselves – it’s a war of all against all.
- Waltz - Neo-realist - a ‘defensive realist’. Develops the idea of the balance of power theory and establishes the idea that bipolarity can result in a stable system in IR. Develops Hobbes concept in the modern age, arguing that the international system exists in a state of anarchy.
- Mearsheimer - Neo-realist - “offensive realist”. States are constantly striving to achieve hegemony. This is tied with the idea of hegemonic stability theory. Conflict and competition between main powers inevitable, as a result of states constantly striving for dominance.
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Liberal thinkers
- Keohane - Neo-liberal. Develops the idea of complex interdependence – that with the increasing impact of globalisation, states are interconnected to a great extent. This has caused an increase in poverty and decreased the chance of conflict. It’s increasingly in states interest to cooperate and therefore benefit from cooperation.
- Nye - Neo-liberal. Develops the idea of complex interdependence with Keohane, also coins the term ‘soft power’ and develops the idea of smart power. He develops the idea of smart power having seen how unsuccessful the US has been by relying just on hard power during the 2000s – leading to him arguing it is outdated as a tool in IR.
- Fukuyama - Wrote the ‘End of History’, in which he argued that liberal, capitalist democracy had ‘won’ and would over time spread across the globe. As part of this, he adds support for the democratic peace theory, arguing that this spread of liberal democracy and been accompanied by a spread of peace.
- Ohmae - Also a supporter of globalisation – claims they have had a substantial impact on state sovereignty. As a result he believes that states are losing their economic power and are no longer the main participants in the global economy. Links to the concept of the ‘hollow state’, that states are no longer the most important actors in IR, particular in economic terms.
Realism main points
- Realists possess a profoundly practical / non-idealistic view of what motivates states. They argue that human beings and, consequently, states have a marked tendency towards strife and violence and so states must build up their defences in order to protect their people, since institutions of global governance cannot be relied upon to provide the necessary protection to provide security. Human nature, state egoism and global anarchy thus create a toxic recipe for a highly dangerous world so to survive this “security dilemma” states must build up their power militarily, economically and diplomatically.
- Neorealists argue that international anarchy necessarily tends towards tension, conflict and the unavoidable possibility of war for three main reasons. In the first place, as states are separate, autonomous and formally equal political units, they must ultimately rely on their own resources to realise their interests. International anarchy, therefore, results in a system of “self help”, because states cannot count on anyone else to “take care of them”.
- Second, relationships between and amongst states are always characterized by uncertainty and suspicion. This is best explained through the security dilemma. Although self-help forces states to ensure security and survival by building up sufficient military capability to deter other states from attacking them, such actions are always liable to be interpreted as hostile or aggressive. Uncertainty about motives therefore forces states to treat all other states as enemies, meaning that permanent insecurity is the inescapable consequence of living in conditions of anarchy.
- Third, conflict is encouraged by the fact that states are primarily concerned about maintaining or improving their position relative to other states; that is about making relative gains. Apart from anything else, this discourages co-operation and reduces the effectiveness of international organizations, because, although states may benefit from a particular action or policy, each state is actually more worried about whether other states benefit more than it does.
Realism writings
- Realism thus provides a pessimistic interpretation of global relations, but realists would argue that it accords with the facts since, as Machiavelli pointed out, in “the prince” [1513] human beings are “insatiable, arrogant, crafty and shifting, and above all malignant, iniquitous, violent and savage” and since states comprise the ruthless ambition of human beings other states can only hold them in check by being equally strong, or preferably superior. “the social world is but a projection of human nature onto the collective plane”. [Hans Morgenthau]
- Thomas Hobbes, writing “leviathan” in 1651 also appreciated this, arguing for state authority as the most certain way of guarding against mankind’s tendency towards violence, “whatsoever therefore is consequent to a time of warre, where every man is enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal. In such condition, there is no place for industry; because the fruit thereof is uncertain; and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual feare, and danger of violent death; and the life of man, solitary, poore, nasty, brutish, and short”.
Liberalism human rights points
- According to the liberal interpretation of global politics, human rights need to be of central importance in determining a state’s foreign policy. The charter of the united nations [1945] thus established the principles that states must work together to protect the human rights of all.
- States should, therefore, not act purely out of self-interest and should instead seek to co-operate with other states in protecting and extending the human rights of all. Thus the united nations declaration of human rights [1948] is another key liberal document, as is the European convention of human rights [1950].
- Liberalism and respect for human rights are thus inseparable and so liberal politicians have often argued, as Gladstone did, that morality has to inform foreign policy rather than simply state self-interest and state egoism. Tony Blair, like Gladstone, thus argued that in a globalized world the centrality of human rights is vital in the development of what his first foreign secretary, robin cook, termed an “ethical foreign policy”.
Liberalism free trade/democracy
- Liberals thus believe in spreading democracy and free trade since the more that democracies trade together so the risk of war is reduced since, as Francis Fukuyama argued in “the end of history” liberal democracies have so much in common that they have no incentive to go to war with each other. “republican liberalism” thus suggests that as more states embrace democratic liberalism and freely trade with each other so “zones of peace” [such as Europe and North America] will be enlarged at the expense of “zones of conflict”. This, in turn, creates such complex interdependence as to reduce the risk of war.
- Liberal theories about interdependence are grounded in ideas about trade and economic relations. The key theme within commercial liberalism is the belief in the virtues of free trade. Free trade has economic benefits, as it allows each country to specialize in the production of goods and services that it is best suited to produce, the ones in which they have a “comparative advantage”. However, free trade is no less important in drawing states into a web of economic interdependence that means that the material costs of international conflict are so great that warfare becomes virtually unthinkable. Richard Cobden called this “the eternal bonds of peace”. Not only would free trade maintain peace for negative reasons [fear of being deprived of vital goods], but it would also have positive benefits in ensuring that different peoples are united by shared values and a common commercial culture, and so would have a better understanding of one another. In short, aggression and expansionism are best deterred by the “spirit of commerce”.
- The democratic peace thesis is especially associated with Francis Fukuyama. In Fukuyama’s view, the wider acceptance of liberal-democratic principles and structures, and the extension of market capitalism, amounted to the “end of history” and also promised to create a more stable and peaceful global order. Liberals have claimed empirical as well as theoretical support for such beliefs, especially in the fact that there has never been a war between two democratic nation states. They have also associated the general advance of democratization with the creation of “zones of peace” composed of collections of mature democracies in places such as Europe, North America and Australasia, as opposed to “zones of turmoil” that are found elsewhere in the world.
- Finally, liberals dismiss the theory that only states can provide order. If order can only be imposed “from above” in domestic policy, the same must be true of international politics. This provided the basis for the establishment of the rule of law which, as Woodrow Wilson put it, would turn the “jungle” of international politics into a “zoo”. The United Nations has attracted wide support and established itself as a seemingly permanent feature of global politics. Liberals have looked to such bodies to establish a rule-governed international system that would be based on collective security and respect for international law.
Liberalism global cooperation
- Liberals do not believe that it is wise policy for states to concentrate on the accumulation of power as the best way of protecting yourself and putting pressure on other countries to co-operate with you but on your terms. After all, this can, of course, lead to the instability of an arms race. Instead states must be prepared to put more of their faith in multilateral institutions which can provide common security for all and a basis for non-conflict based crisis resolution. In other words, a state will achieve more for itself through co-operating rather than competing with others. At the same time liberals do not ignore the importance of morality and argue that it can be used to guide and inform relations between states.
- Liberals have never been comfortable with a world system based on sovereignty and are convinced that the spread of nuclear weapons, the increase in economic interdependence among countries, the decline of world resources, the daunting gap between rich and poor, and the mounting damage to our ecosphere mean that humans must learn to co-operate more fully because they are in grave danger of suffering a catastrophe of unparalleled proportions”.
- Liberals assume that competition within the international world order is conducted within a larger framework of harmony. This inclines liberals to believe in internationalism and to hold that realists substantially underestimate the scope for cooperation and integration within the decentralized state system. Such a view suggests that realism’s narrow preoccupation with the military and diplomatic dimensions of international politics, the so called “high politics” of security and survival is misplaced. Instead, the international agenda is becoming broader with greater attention being given to the “low politics” of welfare, environmental protection and political justice. Relations between and amongst states have thus changed, not least through a tendency for modern states to prioritise trade over war and through a trend towards closer cooperation or even integration, as, for instance, in the case of the European Union.
Nation-state
A nation state is defined as being a shared community bound together by citizenship and nationality together with shared cultural values. According to realists the nation state is the core actor in international relations: representing the interest of its citizens in relation to other nation states. The election of Donald Trump and the nationalist tendencies of Brexit and global leaders like Vladimir Putin, Xi Jinping and Recep Erdogan suggest that the nation state, in spite of globalisation and challenges to sovereignty is still of fundamental significance in international relations.
Sovereignty
- Sovereignty is best understood as the principle of absolute and unlimited power and is therefore the defining characteristic of a state. Thus national sovereignty would suggest that a state has absolute authority over all its citizens within its borders. Sovereignty therefore comprises the absolute right of a state’s government to act in any way that they wish without their actions being vetoed by a superior body.
- Sovereignty is associated with the principles of the peace of Westphalia [1648], whereby the state is supreme and no other state should intervene in your affairs. Realists strongly support the principles of sovereignty since they argue that the equal sovereignty of states actually protects international security since it stops interference by states in the affairs of other states which is, they argue, a potent cause of conflict.
- The Montevideo conference [1933] further defined the nature of a state as possessing the following:
(i) a permanent population
(ii) a defined territory
(iii) government
(iv) the capacity to enter into relations with the other states.
What is the difference between external [state sovereignty] and internal sovereignty?
- Sovereignty refers to the principle of unlimited authority, whereby a sovereign state has absolute sovereign authority within its borders.
- External sovereignty therefore means that all states are equally sovereign in their relationships with each other and, therefore, the least and most powerful states in the world are equally unjustified in each-other’s affairs. In short, the Vatican possesses just as much sovereign authority in the world as the USA ensuring that its sovereignty counts for as much as that of the united states. Like billiard balls colliding off each other the cover of sovereignty is an equally strong protective cover for all states. The consequences of this are that, according to Westphalian principles, one state may disagree with the way in which another state is governed but because of all states sovereign independence this gives it no excuse to interfere within its sovereign affairs.
- Internal sovereignty, on the other hand, refers to the location of sovereignty within a state. In the united states, sovereignty is shared between the federal government and the states. In the United Kingdom legislative sovereignty resides in the Westminster parliament since this is the supreme law making body, however internal sovereignty is more fluid than external sovereignty and can be located in different areas of a state. A.V. Dicey, for example, drew a distinction between popular sovereignty [which the people possess] and legislative / law making sovereignty that the British parliament possesses. British sovereignty has also been increasingly pooled with other European states in the European union, although as a result of Brexit that sovereignty can be reclaimed which will once again change the balance of sovereignty within the UK. It has been suggested, too, that in reality the devolved assemblies [especially the Scottish parliament] have achieved de facto sovereignty over their own internal affairs. Parliament’s decision that it will trigger article 50 as a consequence of the EU referendum also illustrates how popular sovereignty may now take precedence over legislative sovereignty.
In what ways has external state sovereignty been challenged in recent years?
- Especially since the end of the Cold War, sovereignty has been frequently breached and liberals have argued strongly that the principles of global governance, whereby states increasingly co-operate in an intergovernmental fashion and willingly accept limits on their sovereignty, have meant that Westphalian principles no longer form the basis of relations between states.
- Globalization has dramatically challenged the economic sovereignty of states. The collapse of Lehman Brothers in 2008 had global economic implications because the world’s economy is so inter-connected, while the expansion of multi-national corporations also create a less nationally based and more internationally based economy, in which your economy is less dependent on the economic policies of your government than on the decisions of TNC shareholders. If, for example, Apple were a country it would be the 55th richest in the world so the decisions made by apple will dramatically influence a country’s economy. Such supraterritorality thus undermines the centrality of the state in economic decision making.
- The transatlantic trade and investment partnership agrement between the EU and the USA also challenges national sovereignties because, by removing barriers to trade and investment it also stops states from rejecting goods if they do not adhere to that country’s safety / health standards.
- The external sovereignty of states has also been reduced by the growth of intergovernmental organizations such as the World Trade Organization [1999] International Criminal Court [2002] which impose certain rules on its members that they should abide by and should not unilaterally ignore. It has been suggested, too, that the conditionality of IMF and World Bank structural adjustment programmes also undermine state sovereignty since loans are dependent upon strict adherence to the conditions.
- Cultural sovereignty has also been threatened by the expansion of the internet as well as growth of international broadcasters such as Al-Jazeera, Russia Today, CNN and Sky further weakening national cultures and creating a more global mono-culture which has helped to undermine sovereign differences between states.
How has the EU challenged sovereignty
Regional organisations, such as the European Union, have further challenged external sovereignty since member states voluntarily pool their sovereignty, thereby accepting limits on what national governments may do. For example, decisions made by qualified majority voting on the Council of Ministers are legally binding on member states. Since the treaty of Lisbon [2009], the European charter of fundamental rights is also legally binding on all member states, while members of the Eurozone have now had limits set on their fiscal policies by the ECB. The majority of members of the EU still adhere to the Schengen agreement allowing passport free travel between member states. Other regional organizations, such as Mercosur, USMCA and ASEAN have also imposed certain free trade rules on their members, thereby limited the member states’ sovereignty.
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How significant is globalisation? - significant
- ‘Hyperglobalists’ (Liberals) argue that we live in a borderless world and the ‘post sovereign state’ has been born.
- Rise in number of non-state actors. Some non-state actors are now more significant than many states. Mention: TNCs, NGOs, Terrorist Groups, Religions, Global Social Movements (emergence of a ‘Global Civic Society’?)
- This in turn intensifies globalisation and the shifts in power from the national to the transnational.
How significant is globalisation? - insignificant
- ‘Globalisation Sceptics’ (Realist argument). Myth that sovereignty has been abandoned. International organisations, ‘have to come from somewhere’. They are, ‘created by states for states.’
- The trend towards global governance proves the above point – this is the arena for states to achieve their goals.
Is globalisation a force for good or bad? - good
- From an optimistic perspective, an awareness of the common destiny of all, alongside the declining ability of many sovereign states to cope with global problems through unilateral self-help approaches, will energise efforts to put aside interstate competition. According to this reasoning, conflict will recede as humanity begins to better recognise that national borders and oceans provide little protection against the multiple challenges arising from the global revolution in travel, communications, and trade. These shared problems can only be managed through collective, multilateral cooperation (this is linked to the ‘democratic peace theory’).
- Globalisation is creating a strong web of constraints on the foreign policy behaviour of those who are plugged into the network of global transactions. Consequently, because globalisation makes it imperative that states cooperate, this continued tightening of interstate linkages should be welcomed (regions where states are cooperating like this have been termed ‘Zones of Peace’).
- What is especially favourable about globalisation, argue its proponents, is that when everyone depends on everyone else, all must work together (‘transnational problems require transnational solutions’). Global interdependence makes it imperative for states to renounce competition because they increasingly have a shared interest in cooperation and fewer and fewer incentives to fight. Globalisation, optimists argue, is an irreversible motor for unity and progress, and ought to be promoted because ultimately it will increase the wealth of everyone everywhere.
- Globalisation has also been cited by its supporters as the surest way of reducing poverty and narrowing inequality. They see globalisation as a positive-sum game: mutual benefits flow from engaging in the global economy. This is what Friedman meant in proclaiming that the world is becoming ‘flatter,’ meaning that globalisation has levelled the competitive playing field between advanced industrial and emerging economies. The period of accelerated globalisation, starting in the early 1980s, thus witnessed the rise of newly industrialising countries (NICs) and significant economic progress in parts of the world that had formerly been characterised by poverty and underdevelopment. NICs, moreover, have based their development on a strategic engagement with the global economy rather than any attempt to opt out of it. Their two main strategies have been import substitution and export-orientated development, in which a range of industries are targeted that it is believed can successfully compete in the world market-place.
- Don’t miss the globalisation train! China is the most spectacular example of how an NIC can make globalisation work for its benefit, but states such as India, Brazil, Mexico, Malaysia and the East Asian ‘tigers’ have adopted similar strategies, albeit with national variations (see the upcoming video for more). While there is evidence that integration – or at least ‘strategic’ integration – in the world economy is associated with rising GDP per capita, a failure or refusal to integrate is usually associated with low growth or economic stagnation. This can be borne out by the experience of sub-Saharan Africa. Supporters of globalisation also challenge the idea that TNCs are the enemies of the South and a threat to global justice. TNCs in fact bring a range of benefits, including employment opportunities, better wages, training and investment in skills, and modern technology (see Nike’s investment in Vietnam in the video). Furthermore, rather than TNCs dictating to developing world governments, alliances are often forged through which governments also use TNCs for their own ends. Finally, even though trickle-down economics appears to have been a failure, pro-globalisation theorists tend to argue that if within-country inequality grows as the rich get richer, the important thing is not that the poor keep up but that they become less poor.
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Is globalisation a force for good or bad? - bad
- From a more pessimistic perspective, the current era of globalisation that now seems unstoppable could be passing its peak. Even if the present period of globalisation continues to create ever-increasing interconnectedness rather than ending, as the previous 1870 – 1914 era of globalisation disastrously did, pessimists fret about how to cope with our ‘flat, hot and crowded’ planet. Globalisation may not lead to greater transnational cooperation, but instead to cut-throat competition over resources. Regardless of how compelling the need or how rewarding the benefits, increased contact and the trend toward an integrated single society of states may breed enmity, not amity.
- According to this view, globalisation empowers advantaged states but constrains the prospects of weak states, producing new inequalities as the gap between the wealthy and the poor widens. ‘The problem’, writes James Surowiecki, ‘is that the number of countries that have dramatically improved their standard of living in the era of globalisation is surprisingly small. It is not surprising that people are made unhappy by the sight of others getting richer while they stay the same or actually get poorer.’
- Because its benefits will not be distributed equally, globalisation will likely generate conflict between winners and losers. As neorealist theorist Kenneth Waltz observed, ‘interdependence promotes war as well as peace.’ Intertwined economies will sour relations more than sweeten them. Under conditions of fierce competition, scarcity, and resurgent nationalism, the temptation to seek isolation from the assault of globalisation on national autonomy by creating barriers to trade and other transactions may be irresistible. The temptation to achieve political benefits by military force will also continue. Thus, the tightening web of globalisation could lead to either danger or opportunity.
- Those who associate globalisation with widening inequality draw attention to a number of processes. First, they portray globalisation as a game of winners and losers, in the sense that those who benefit do so at the expense of others. This has revived interest in the core/periphery model, advanced by world systems theory. The North is the core area within the global economy in that it is the home of sophisticated and high technology production (including most ‘global’ goods) and the world’s leading TNCs. The South is the peripheral area within the global economy, still largely restricted to agricultural production and supply of raw materials. The East (China, South Asia) operates as a semi-peripheral area in that it has become the manufacturing powerhouse of the global economy without yet rivalling the North in terms of research and development and advanced technology. As such, globalisation channels benefits to the North at the expense of the poorer South, helping to maintain, if not increase, between-country inequality. TNCs contribute to this process by exploiting raw materials and cheap labour in the South and by expropriating profit to the North.
- Second, between-country inequalities are exacerbated by the tendencies implicit in the global trading system and particularly the principle of free trade. Free trade has been criticised for favouring the interests of reich states by giving the access to the markets of poorer states without exposing themselves to similar vulnerabilitiy. This explains both the pressure exerted by industrially advanced states, mainly via the WTO to encourage other states to embrace economic openness and the persistence of anomalies such as continued agricultural protectionism by the USA and the EU.
- Thirdly, the advance of globalisation has been associated with growing rural poverty and a widening of rural-urban disparities. Rural areas account for three quarters of the people living on less than $1 per day. This occurs largely because pressures from the global economy have massively disrupted agricultural practices in the developing world, encouraging peasant farmers to convert to cash crops, produced for export, and abandon subsistence farming geared to local needs and local communities.
- Fourth, globalisation has fostered within-country inequality in at least two ways. The first way is through strengthening social hierarchies. Corporate power has thus become stronger as businesses have been able to exert increased political leverage through their ability to relocate investment and production almost at will, while trade unions have been weakened by the fear that agitation for higher wages or improved conditions will merely threaten job security. The second way is that the emergence of a more open and competitive economy has forced all states, to some extent, to deregulate their economies and restructure their tax systems whilst also rolling back welfare and redistributive programmes. The wealthy have therefore got wealthier while the poor got poorer. To make matter worse, the theory of ‘trickle down’ has almost everywhere been exposed as a myth.
In an age of globalisation, sovereignty is irrelevant’. - yes
- States are subject to the intergovernmental organisations that police the rules of regional & global trade. Within the EU, states have abandoned some of their sovereignty to permit the single market to operate – they can be outvoted in the Council & are subject to the rulings of the European Court of Justice – for instance, in 2002 France was forced to open up its market to British beef, which it had excluded following the BSE crisis in the 1990s or Apple being fined for their ‘sweetheart’ tax deal with Ireland in 2016. Another obvious example is the World Trade Organisation – its tribunals can require countries to change their trade rules - the US was forced to drop steel tariffs designed to protect US steel producers from competition in 2003. [Anti-globalisation protestors argue that it is above all the poorer Southern countries that suffer a loss of sovereignty as the IMF, World Bank and WTO press them to open up their markets to the forces of globalisation, for instance by cutting tariffs that protect local producers, for the benefit of Northern multinationals, impoverishing millions in the South – see the ‘Profits of Doom’ video.]
- Globalisation has also made private firms and traders very powerful in relation to states. There are many examples of this. Global capital flows are so massive that states can find themselves unable to defend their currencies & economies – a notorious example is the case of ‘Black Wednesday’ in Britain in 1992 – the currency markets forced the British government into the abandonment of its commitment to stay in the ERM. This was a humiliating reversal of one of the government’s key policies, with enormous political consequences & shows how far sovereignty over national currencies has passed to the markets. The larger Multinationals (MNCs) are richer than many states & can exert great pressure on countries keen to attract investment, particularly the poorest ones. This may force them to keep taxes & ‘social costs’ low – for instance, Southern countries that allow trade unions to fight to improve wages & conditions may find that multinationals transfer contracts or investments elsewhere. Even developed countries like Britain are forced to offer inducements to multinationals to keep jobs – the government had to offer Vauxhaull (owned by General Motors) funding to influence its decision in 2007 to build the replacement for the Astra at Ellesmere Port.
- The globalised communications system weakens the state’s ability to keep out material it considers undesirable (eg racist propaganda – for instance, Holocaust denial material, illegal in Germany, can be accessed by Germans from US sites; pornography involving violence or paedophilia). An important recent development has been Islamic militants’ use of websites and videos sent to TV stations like al Jazeera to gain audiences of hundreds of millions for their message of jihad against the US and its allies. These show footage of suicide bombers like the London 7/7 bombers and glorify their actions. Even if they aren’t in contact with terrorist groups, impressionable people in Western countries can access websites which give both propaganda for and practical advice on violent jihad, endangering national security. During the Arab Spring the Tunisian government could not keep control of the communications and videos of the protesters, making it far easier for them to meet and organise than it would have been before. ISIS have also used twitter and Youtube to spread its message – accounts such as ‘5 star jihad’ shows jihadists with sports cars, guns and many wives.
- Other developments, which weaken the power of states to protect their citizens, can be linked to globalisation. Pollution is accelerated by global economic expansion resulting from freer trade, leading to adverse effects such as global warming. Easier travel facilitates the spread of disease (SARS, AIDS, COVID-19), as well as the growth of organized crime (smuggling people & drugs) and terrorism. These developments make nonsense of national borders– eg the globalised communications and transport networks make it easier for terrorists to transfer funds, weapons and personnel between states and launch their attacks – for instance the 9/11 terrorists were drawn from cells in the US and Germany and were able to use planes as bombs. Recently the rise of ISIS, who have utilised the now globalised world very well, has made comprehensively clear that globalisation can be used to connect extreme organisations across the globe. (Bokko Haram swearing allegiance to ISIS being further evidence of this)
In an age of globalisation, sovereignty is irrelevant’. - no
- While it is true that organisations like the World Trade Organisation limit national sovereignty, it is of course the case that they have been created by states, which could leave them – in fact, the whole operation of the global economy depends on agreements which states have entered into voluntarily. Although the benefits of membership are such that in practice they have little option but to stay within most of these agreements & IGOs, Britain pulling out of the EU is an example of this, and there is a real possibility of states retreating collectively into bilateral deals & protectionism if the current WTO Round fails. It is certainly not the case that sovereignty is irrelevant, even if it is more theoretical than real in some respects.
- Furthermore, states still retain much of their sovereign power more or less intact. They alone wield substantial military power and are prepared to use it to defend their territorial integrity or interests, as in the case of the Russian intervention in Georgia in 2008 which protected the pro- Russian enclave of South Ossetia & humiliated Georgia’s pro-Western government. The same could also be said of Assad’s regime in Syria and the push back against ISIS and the US backed rebels. States retain jurisdiction over many domestic aspects like criminal codes, levels of tax, political systems and human rights – there are sharp differences over gay rights & religious tolerance if one compares, say, the UK and Saudi Arabia. Nation states remain the most important and durable political units, reflecting shared cultural identities – and many groups still aspire to a sovereign state of their own, leading to the emergence of new states like Kosovo in 2008. National borders may be open to trade, but many states continue to exercise strict control over migration, as in the case of Britain and the flow of asylum seekers & economic migrants.
- States seek to contain some of the globalising forces, for example by seeking to restrict access to sources of information they consider to be undesirable. China blocks access to the World Wide Web by creating a ‘firewall’; Iran bans satellite dishes and attempts to restrict internet access to ‘immoral’ Western culture’. States take the lead in tackling global financial crises resulting from the massive capital flows that are a feature of globalisation, either directly or via institutions like the IMF, as in the S.E. Asian financial crisis in 1997/8. States ‘pool’ their sovereignty by cooperating to deal with global problems – though equally, some states’ refusal to yield sovereignty can undermine these efforts, as in the case of the refusal of the US to support the Kyoto Treaty.
- The title is therefore far too sweeping. There is no doubt that globalisation has weakened state sovereignty in some respects. It makes little sense to talk about economic sovereignty in a world which is so interdependent and the integration of global communications has blown great holes in the ability of all but the most authoritarian states to control the information available to their citizens. States also struggle to contain developments facilitated by globalisation like international terrorism or the drugs trade. Nevertheless, sovereignty is far from irrelevant. States remain powerful in important respects like the possession of armed forces and the framing of criminal codes. They seek to restrict aspects of globalisation that they see as harmful, such as paedophile material on the net. Ultimately, globalisation rests on agreements made between states and could be thrown into reverse by them.