Chapter 3 Flashcards

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1
Q

scilicet

A

that is to say, namely

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2
Q

sumo, sumere

A

to take, grasp, understand

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3
Q

ratio, rationis, F.

A

reason; the act of reasoning; the product of reasoning, concept, notion, idea; plan, pattern; argumentation, proof

The original meaning of “ratio” pertained to business transactions. Subsequently, more figurative meanings developed. From this arose the meanings most commonly employed in scholastic language: plan, method of procedure, nature, kind, notion. By analogy, ratio came to be applied in philosophy to the faculty of the mind responsible for planning, reason itself, and thus also to the products of reason: concept, idea, theory, doctrine, philosophical system, and the act of adducing a proof or of reasoning.

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4
Q

albus, -a, -um

A

white

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5
Q

albitudo, albitudinis, F.

A

whiteness

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6
Q

visio, visionis, F.

A

vision

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7
Q

aliquid

A

something, anything

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8
Q

patet

A

it is clear, evident, well known

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9
Q

pendeo, pendere, pependi, –

A

hang, hang down; depend

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10
Q

quemadmodum

A

as, just as; to the extent that

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11
Q

adnoto, adnotare, adnotavi, adnotatus

A

to note, jot down; to notice

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12
Q

e.g. (exempli gratia)

A

for example

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13
Q

denomino, denominare, denominavi, denominatus

A

to designate, to give a name to

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14
Q

siquidem (conj.)

A

accordingly; if indeed

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15
Q

3rd person verbs

A

Philosophical texts, like modern academic writing, tend to employ verbs in the third person. This gives a tone of objectivity; there is no place for “I,” “you,” and “we” when speaking of carefully reasoned truths. This also makes reading philosophical texts much easier! Be sure to recognize the active verbs ending in -t (he, she, it), -nt (they). The passive 3rd person endings require more care. When you see verbs ending in -tur and -ntur, ask two questions: (1) is the verb ordinary or deponent, (2) is the subject of the verb expressed (e.g., res dicitur alba = “a thing is called white”) or unexpressed/impersonal (e.g., dicitur quod… = “it is said that…).

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