BUD502 CLEAR THINKING Ch 5 Flashcards

1
Q

Form-Source

āyatana आयतन

A

That which can be apprehended by an eye-consciousness.

Equivalents: form, form-constituent (dhātu धातु)

Colour and Shape

4 Primary Colours
- white, red, yellow, blue

8 Secondary Colours (bases for mistakenness)

  • clouds, smoke, dust, mist, light, darkness, shadow, sunlight
  • additionally, includes tradition secondary colours, like green

8 Shapes
-long-short, high-low, square-round, regular-irregular

Modern Western

  • depth, colour, motion, contrast
  • proximity, continuity, closure ascertained by mental consciousness.
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2
Q

Sound

A

That which is audible to an ear-consciousness

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3
Q

Smell-Source

A

That which is experienced by a nose consciousness

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4
Q

Taste

A

That which is experienced by a tongue-consciousness

SIX TYPES
- Sweet, sour, bitter, astringent, hot, salty

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5
Q

Tangible Object

A

That which is experienced by a body-consciousness

Twofold Classification:

  1. That are Elements
  2. Composed of Elements (sensibilia - smoothness, roughness, heaviness, lightness, cold, hunger and thirst)
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6
Q

Earth

A

That which is hard and obstructive

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7
Q

Water

A

That which is wet and moistening

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8
Q

Fire

A

That which is hot and burning

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9
Q

Wind

A

That which is light and moving

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10
Q

Eye Sense Faculty

A

That which serves as the dominant condition for the simultaneous arising and expanding of an eye consciousness

Fill in ear, nose, tongue, body where eye is for other sense faculties.

Subtle Forms

  1. Eye - Flax Flower
  2. Ear - twisted gnarl of wood
  3. Nose - copper needles
  4. Tongue - two half moons
  5. Body - smooth
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11
Q

Primary Mind

A

That which only apprehends the essence or entity of an object (free from imputation)

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12
Q

Mental Events

A

That which is aware of specific characteristics or features of objects but not their entities or essence.

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13
Q

Nonassociated Formations

A

That which is neither matter nor consciousness and is observable as a conditioned phenomenon.

Example: Impermanence of form. Any imputed idea of duration (time, aging, growth, dying, etc.)

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14
Q

Nonassociated Formation that is a person

A

The imputed existent that is imputed to the continuum of the collection of the four or five aggregates.

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15
Q

Nonassociated Formations that are not the person

A

The four qualities of conditioned phenomena (birth, aging, abiding and impermanence) of time (year and month) and of activity.

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