YS: THEORETICAL VIEWS Flashcards

1
Q

What do functionalists generally believe about youth?

A

As they see society as based on consensus, social integration is vital. Functionalists see youth as a transition from childhood to adulthood.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Parsons - ‘youth’ as a social category.

A

Only emerged due to changes in the family associated with the development of capitalism.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Parsons - youth as a transitional stage.

A

Potentially stressful time where an individual must learn to leave the security of the family and become an independent person.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Eisenstadt - youth culture.

A

A way of bringing young people into society. During this isolated period there could be a risk of stress and anomie.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Eisenstadt - offerings of youth culture.

A

Provide a safe outlet for the tensions that the transition from childhood to adulthood may bring. ‘Let off steam’.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Abrams - media and youth culture.

A

Because the emergence of youth as a distinct group with spending power. They began to be targeted by businesses and media.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

How can the functionalist view of youth be criticised? What do Neo-Marxists say?

A

Do not identify clear distinctions such as class, race or gender. Neo-Marxists for example, focused on the link between class and youth subcultures.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What type of youth subcultures did marxists tend to focus on?

A

Spectacular subcultures.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Who were the CCCS inspired by?

A

More recent marxist thinkers such as Gramsci and his concept of ‘hegemony’. The ideological dominance or social authority that the ruling class has over the subordinate class.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

CCCS’ analysis - link youth subcultures with class.

A

They recognised that though the youths dressed and looked different to their parents, they still faced the same experiences and social conditions facing their class as a whole.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

CCCS - youth resistance.

A

Resistance against the ruling class and a reaction to the economic situation WC youths found themselves in.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What is the main criticism of the marxist/CCCS perspective on youth?

A

They ignore the fact that the middle class also had subcultures.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

How do feminists challenge the CCCS?

A

For ignoring girls in their subcultural analysis. McRobbie and Garber were part of the CCCS but created their own analysis based on the role of girls.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Which marxist sociologist researched middle-class subcultures (hippies)?

A

Brake, who was a part of the CCCS.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

What did feminists McRobbie and Garber argue about girls in subcultures?

A

Girls were conspicuously absent from most research on youth subcultures, though when they did it was reinforcing stereotypes.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

What was one of the main reasons for the focus on males in subcultures?

A

Most researchers at this time were male - developed a rapport with male subjects.

16
Q

What did feminists McRobbie and Garber argue about the importance of female youth subcultures?

A

Girls negotiate in different spaces to those inhabited by boys and their friendship groups were often very close-knit.

17
Q

How can the feminist perspective be criticised? By which group particularly?

A

Recent developments, postmodernism, may mean that gender is less significant, and that current subcultures do not have any clear gender divisions.

18
Q

What is the overall postmodernist perspective on youth subcultures?

A

Youth culture has become increasingly fragmented and diverse. Styles are much more fluid and changeable.

19
Q

What did the postmodern MIPS find in their research of ‘club culture’?

A

Among the clubbers there was no clear gender, class or economic distinctions.

20
Q

What does postmodernist Thornton call club cultures?

A

‘Taste cultures’.

21
Q

What is having subcultural capital about according to postmodernist Thornton?

A

About being in the know about what is “in” or “out” on the subcultural scene.

22
Q

What does Redhead argue about authentic subcultures, based off of Thornton’s findings?

A

The idea of authentic subcultures that develop outside of the media influence could no longer be sustained as subcultures are formed within media.

23
Q

What does postmodernist Maffesoli mean by the term ‘Neo-tribes’?

A

Refers to a much more loosely organised grouping with no fixed membership or deep commitment. Young people may ‘flit’ from tribe to tribe.

24
Q

How does postmodernist Bennett support the idea of Neo-tribes in his research of Newcastle nightclubs?

A

He found Neo-tribalism which recognises the shifting nature and fluidity of preferences.

25
Q

How does postmodernist Polhemus develop this idea of fluidity?

A

Through the ‘supermarket of style’ in which youths can create different identities through picking from various cultures, fashions, lifestyles etc.

26
Q

How does the work of Hollands and Chatterton criticise the postmodern viewpoint?

A

They argue that youth culture today is largely ‘mainstream’ and corporate.

27
Q

How is the postmodernist perspective on fluidity criticised?

A

The fluid world of Neo-tribes should mean that everyone is equal, but this is not true for many groups who still divide themselves based on class or gender lines.