week 1 Flashcards

1
Q

What is culture?

A

A unique meaning and information system, shared by a group and transmitted across generations, that allow the group to meet basic needs of survival, pursue happiness and well-being, and derive meaning
from life. (boek)

  • Culture is also a pair of glasses that we are constantly looking through a schema to help us evaluate and organize information
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2
Q

Goals of Cross-Cultural
Psychology

A
  1. Build a body of knowledge about people
    a) Transport and test hypotheses and findings to other cultural settings
    b) Explore cultures in order to discover cultural and psychological similarities and
    differences
    c) Integrate findings into a more universal psychology
  2. Improve people’s lives.
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3
Q

WEIRD samples

A

(Western, educated,
industrialized, rich, and democratic)

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4
Q

individualism

A

pertains to societies in which the ties between individuals are loose: everyone is expected to look after himself or herself and his or her family.

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5
Q

collectivism

A

as its opposite pertains to societies in which people from birth onwards are integrated into strong cohesive in-groups, which
throughout people’s lifetime continue to protect them in exchange for unquestioning loyalty.

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6
Q

Different greetings across
cultures

A
  1. Absolutism – psychology is
    everywhere the same
  2. Relativism – underlying processes are different
  3. Universalism – underlying
    processes are the same,
    expressions may be different
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7
Q

Ethnicity

A

groups characterized by a
common nationality, geogra

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8
Q

Hofstede: Individualism/Collectivism

A
  • Most cited general framework to classify cultural patterns on the country level
  • Examination of work related values in employees of IBM during the 1970s
  • Four (classic) dimensions
    1. power distance
    2. individualism / collectivism
    3. masculinity / femininity
    4. uncertainty avoidance
  • Now 6 (after 2010)
    5. Long-term/short-term orientation
    6. Indulgence
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9
Q

Criticism on Hofstede (5):

A
  • Relatively low face validity: questions are loosely connected with a concept.
  • No support for the differences that were predicted by the model.
  • Power distance seems to be a part of individualism/collectivism.
  • Uncertainty avoidance is not reliably measured.
  • Masculinity/femininity does not predict criteria that were prespecified.
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10
Q

Independence and Interdependence
Markus & Kitayama

A
  • A difference between an interdependent self as being embedded into many other
    people, or an independent self that is perceiving the self as somebody that is distinct
    from others.
  • The self as the mediator of cultural differences.
  • The importance assigned to so-called public, relational and private, inner aspects of the self can vary by culture.
  • Western: being different from others.
  • Eastern: being connected to others.
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11
Q

Criticism on Markus & Kitayama

A

Little empirical support, used as dualistic, but could be
regarded as dimensional

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12
Q

Bond & Leung’s
social axioms

A

social axioms: General beliefs and premises about oneself, the social and physical environments, and the spiritual world; they are assertions about the association between two or
more entities or concepts.

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13
Q

Dynamic Externality

A

Beliefs concerning external forces such as fate, a supreme being, and spirituality

e.g.“Belief in a religion helps one understand the meaning of life” and “good deeds will be rewarded, and bad deeds will be punished”

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14
Q

Societal Cynicism

A

An apprehension or pessimism of the world

e.g. “Caring about societal affairs only brings trouble upon oneself” and “kind-hearted people usually suffer losses”

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15
Q

Norms: Gelfand’s tightness-looseness

A

Tight: Strong norms, low tolerance for deviant behavior

Loose: Weak norms, high tolerance for deviant behavior

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16
Q

Cultural syndromes (Triandis)

A
  • Vertical collectivism
  • Horizontal collectivism
  • Vertical individualism
  • Horizontal individualism
17
Q

Vertical collectivism

A

includes perceiving the self as a part (or an aspect) of a collective and accepting inequalities within the collective. You are part of a group but accept difference

18
Q

Horizontal collectivism

A

includes perceiving the self as a part of a collective but seeing all members of the collective as the same; thus, equality is stressed. Everybody has the same status.

19
Q

Vertical individualism

A

includes the conception of an autonomous individual and acceptance of inequality.

20
Q

Horizontal individualism

A

includes the conception of an autonomous individual and
emphasis on equality. Everybody is on the same level.

21
Q

Subjective elements (5)

A
  • Values
    –> Individualism/collectivism, Power distance, Long-term/short-term orientation
    HOFSTEDE’S CULTURAL VALUES
  • Beliefs
    –> dynamic externality, societal cynicism, religions
    BOND & LEUNGS SOCIAL AXIOMS
  • Norms
    –> rituals, etiquette and politeness, tightness vs looseness
    GELFAND’S TIGHTNESS - LOOSENESS
  • Attitudes
    –> opinions, stereotypes, prejudice
  • Worldviews
    –> Self-concepts, Cultural wordviews, attributions
    MARKUS & KITAYAMA’S INDEPENDENT AND INTERDEPENDENT SELF
22
Q

ethics

A

Aspects of life that appear to be consistent across cultures, truths or principles

23
Q

Emics

A

aspects of life that appear to differ across cultures, truths or principles that are culturespecific

24
Q

contents of culture: objective elements

A

involve objective, explicit elements that are physical (architecture, clothes, food, arts, etc.)

25
Contents of culture: Subjective elements
include those that do not survive as physical artifacts, but psychological processes (attitudes, beliefs, values=trans-situational goals that serve as a guiding principle in the life of a person/group, behaviors);