SOCY FALL EXAM WEEKS 6-12 Flashcards
What are the 4 waves of feminism?
Wave 1. 19th early 20th century
Women surfers–Securing rights for women
Wave 2. 1960s - 1970s
Rights – to education, working outside the home, equal pay
During this time, birth control cannot play
Wave 3. 1990s -present
Began to challenge the white middle-class organization
Broadening the agenda of feminism as a movement to help the needs of working-class women and women of colour
Wave 4. 2010s - present
“Post-feminism”
The uptake on intersectional of understanding the struggle of women
Less focus on rights-based approaches but instead looking at news experiences
I.e .sexual assessment/violence, rape culture, body shaming,
We can not solely focus on gender, to understand the expenses of a women
Need to look at race, class, and education.
What do the big three think about gender?
CONFLICT THEORY
How does gender contribute to economic inequality between men and women?
The distribution of power and resources. If women are being treated unequally, who is benefiting from it? (martially bending, economistic resources)
FUNCTIONALISM
* How does gendered differentiation contribute to social stability? What function do gender roles and norms serve?
That doesn’t mean that gender roles are good, it’s about what function they play whether it be good or bad or neutral
SYMBOLIC INTERACTIONISM
How does gender affect our everyday interactions? How is gender socially constructed?
How our understanding of gender changes, formed by our interaction, and how they impact the way we act towards others
What is standpoint theory and why it has been critiqued
MAIN PREMISE:
Marginalized people have a unique standpoint based on their marginalized identity. Women have a unique point of view that can deepen insight into women’s experiences, oppression, and liberation
Researching women, allows those values to be the center of that restretch as opposed to research’s basis, making research more objective.
CRITIQUES:
There is not a universal experience of being a “woman”. Not all women experience being a woman in the same way.
- Is a single standpoint coherent for expressing the situation of women?
- What forms does this discourse take and who is the presumed speaker in these situations? (i.e., whose standpoint is represented?)
- Argues that this view of a standpoint is a simplistic model of ideology and oppression
What are the Tenetes of CRT (Delgado and stefancic 2023)
- Racism is ordinary
The usual way society does business is an everyday experience for most people of colour in the United States.
A permit feature of American society, because it is ordinary, it is hard to address or cure because it is often not acknowledged - Our system of ‘white-over-colour’ serves important purposes for the dominant group
Because racism interests white higher-ups and working working class white people large section of society has little interest in removing it. - Social construction thesis
Race is a product of social relations rather than something other than something objective, inherited or fix
Race are category made for whenever it is needed to change or mix - People of colour have a unique voice, one that needs to be heard
Native storytelling and questions are all essential companies in the elaboration of people of colour
EXAMPLES OF SPIN-OFF MOVEMENTS (Delgado & Stefancic, 2023)
field of education
political studies
women’s / gender studies
Cultural studies
“Unlike some academic disciplines, CRT contains an activist dimension. It tries not only to understand our social situation, but to change it, setting out not only to ascertain how society organizes itself along racial lines and hierarchies, but to transform it for the better.”
What are some Concepts from Collins (e.g. the outsider when a matrix of domination)
- Focused specifically on the experiences of Black women in academia
- The act of inclusion is an outcome of power relation
- Presence DOES NOT EQUAL Inclusion (representation vs. meaningful inclusion)
- Repression is important, but unless their voices are rehearsed they are not fully included.
- As outsiders within, Black women scholars occupy strategic positions allowing them:
- Objectivity
It allows them to look at academia from an outside perspective (because it was not built for them) - People’s tendency to confide in strangers
It also forwards Black women for people to be confined in them, able to learn about insiders perceptive - Ability to see things that those too immersed cannot
Black women scholars provide analysis of race, class, and gender, and it is this that allows black feminist thought
Main premises of Black feminist thought
- Although this was made for Black women this can help those with the perspective of Black men and white women
- Ideas produced by Black women’s standpoints for Black women. One cannot separate the thought of BFT from Black women’s lived experiences (hence BFT must be produced by Black women)
3 THEMES OF BFT:
1. Self-definition and self-valuation
Self-definition – resisting external stereotypes of Black women
Self-valuation – replacing degrading images with authentic representations
2. Matrix of domination/intersectionality
MoD – coexistence of power and privilege
3. Importance of BFT for Black women’s culture
Understanding Smith’s research through imperial eyes (e.g. topics argued to be subsumed into Western knowledge; main 3 takeaways as outlined in lecture)
- Gender and Race
Gender was first produced by Geeks and Romans
the effects of the Indigenous people are still relevant today
the product of knowledge that comes from colonialism and imperialism kept the whites dominant due to the rules created
racism was created by man and his science - The Individual and society
Western society believes that they are the most dominant compared to other countries
What makes ideas “real” is the system of knowledge, formations of culture, and relations of power in which these concepts are located – these ideas constitute reality - Conception of Time and Space
-western created time and space – no the Indigenous
- space is physical psychological, and theoretical
- the knowledge that we know is based off of colonialism and imperialism
- we have come to understand “knowledge” through Western values and narratives
- western knowledge inaccurately reflects the histories and experiences of indigenous people.
Postivim and interpretivism
POSTIVIM
Macro
-Often quantitative
-“Bad Science”
Every rationally, justifiable assertion can be scientifically verified
the belief that phenomena can be analyzed and researched objectively and that research should not be subjective
does not care about others experiences
INTERPRETIVISM
Mico
-qualitative (Interviews, etc)
the practice of seeking out subjective meanings and interpretations as main sources of knowledge
studying the meaning is important to understand society
GENDER TROUBLE (1990)
GENDER IS
Socially constructed (not inherent attributes)
Gender categories are not actualities of individuals but a series of Socially constructed behaviours within Western society.
Historical
Gender has changed differently throughout history, and are notion of gender changed over time.
Restricted
Gendre possibilities are not open, your gender identity and how you express yourself are restricted by social, cultural, and institutional power dramatic
Performative
. you are born with a sex, but gender is born through a relational nature
Gender and essentialism (what does it mean in the context to forte gender)
Gender essentialism refers to the belief that gender is biologically determined –it is immutable and cannot be changed
gender is immunity (can not be changed) and it is biologically determined
TERF = Trans Exclusionary Radical Feminists
Queey theory seeks to challenge the essentialist notion of, and rather than wanting rights, a queer theorist in their want to challenge the system that created it in the first place.
Critiques of queer theory (Ryan 2020)
- Has it gone too far by focusing on the discursive production of identities?
- We shouldn’t reject political action based on identity
- It can be inaccessible
- It is often generated by white middle-class intellectuals working in university settings in economically elite countries (Westernized)
What do the big three think of Queer theory?
FUNCTIONALISM –if queer sexualities were adopted on a large scale (as opposed to heterosexuality), procreation may eventually cease
CONFLICT THEORY –gender and sexuality are used as tools by elites to exploit those in marginalized positions to maintain power and wealth
SYMBOLIC INTERACTIONISM –sexual behaviour and gender markers are symbolic and only have meaning to people’s interpersonal relationships and interactions with one another
Would we need to perform gender if we were not performing for someone?
Knowledge of the roots of intersectionality and intersectional activism
- Comes from COMBAHEE RIVER COLLECTIVE
- A Black Lesbian organization active in the 1970s
- “The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking.”
Working understanding of CRENSHAW and the law and the ways various forms of discrimination intersect
MAIN ARGUMENT:
* Coined the term intersectionality (invoking the metaphor of an intersection) to critique how our existing understandings of Black women’s oppression are unidirectional
* Black women’s experiences with discrimination are both similar to and different from Black men and White women
* The American legal system at that time, measured black women.
Not a single access of oppression
* If a Black woman were to stand on the blue dot and got hit, the legal system would not know which to choose racism or sexism) they are only able to pick one, but both matter at the same time.