Ovid 1 Flashcards
arma gravi numero violentaque bella perebam
I was preparing to tell in solid rhythm of arms and violent wars
words, sounds, rhythm all combine to remind the reader of the opening of Virgil’s Aeneid: arma virumque cano, Troiae qui pirmus ab orbis . Ovid wittily misdirects the reader about the nature of the poetry which follows
bella
war
a word with pun potential as it usually is used for the meaning of beautiful girl but is used here to mean war
modis…par erat…suripere
matching…was equal…stolen away
All references to the joke about each line of hexameter being equal, now elegiac couplets are not, Cupid has stolen a foot
risisse Cupido dicitur atque unum suripusse pedem
but Cupid is said to have laughed and stolen away one foot
Play on words to give image that Cupid took away a foot so he cant write about epic poetry
quis tibi, saeve puer dedit hoc in carmina iuris? Pieridum vates, non tua, turba sumus
who gave you, cruel boy this right over poetry? We bards are the throng of the Muses, not yours
Ovid is questioning cupid. Ovid parodies the typical inspirational encounter between poet and divine being . He is the poet, cupid the god. Notice Ovid’s rude and disrespectful tone to the god. It is a direct message to Cupid making the encounter vivid as if he is actually talking to cupid. A bard is a word with religious overtones of prophet spokesman for the gods
quid si paraeripiat flave Venus arma Minerva ventilet accensas flava Minerva faces?
What if Venus seized the weapons of golden haired Minerva and golden haired Minerva fanned the light torches
One of the list of examples of mixing up the epithets of the gods typical of Ovid, here suggesting gods have different roles than for which they are known for. Roman students practiced this in rhetoric class so they could produce examples to back up in an argument and find a variety of ways in which to express them. It is wrong to associate cupid with aspiring poets just as it is wrong to mix up the gods.
Minerva known for her weapons and flowing golden hair is being mixed up with Venus the godess of love and her love torches
quis probet in silivis Cererem regnare iugosis lege pharetratae Virginis arva coli
Who would approve of Ceres’ reigning in the mountain forests while the fields were tilled under the rule of the maiden with the quiver
One of the list of examples of mixing up the epithets of the gods typical of Ovid, here suggesting gods have different roles than for which they are known for. Roman students practiced this in rhetoric class so they could produce examples to back up in an argument and find a variety of ways in which to express them. It is wrong to associate cupid with aspiring poets just as it is wrong to mix up the gods.
Ceres goddess of corps and harvest, tilling the land is mixed up with Diana the goddess of hunting known for carrying a quiver
crinibus insignem quis acuta cuspide Phoebum instruat, Aniam Marte movente lyram
Who would equip Phoebus of the splendid locks with sharp pointed spear while Mars strummed the Aonian lyre
One of the list of examples of mixing up the epithets of the gods typical of Ovid, here suggesting gods have different roles than for which they are known for. Roman students practiced this in rhetoric class so they could produce examples to back up in an argument and find a variety of ways in which to express them. It is wrong to associate cupid with aspiring poets just as it is wrong to mix up the gods.
Apollo god of poetry and music often depicted playing the lyre is mixed up with Mars the god of war
As well as mixing up the epithets ingenious word play is used to emphasise the swapping of roles
vates
throng
Ovid uses this grand rather pretentious word to describe his role as a poet
Pieridum
of the Muses
Genitive plural. The title of the Muses means daughter of Pierus
Aoniam
Aonian
This shows that the lyre belongs to Aonia which is apollos favourite hunting place
Marte movente
Mars strummed
the alliteration of m highlights the twinging of the lyre
crinibus insignem
splendid locks
By placing this at the start of the line it delys the mention of Apollo there for giving time for the audience to figure out who he could be talking about
sunt tibi magna puer nimique potentia regna
You have a great kingdom my boy and a too powerful one
Epic sounding phrase which contrasts with the disrespectful- but accurate- cupid’s power will be picked up later in the poem and in poem 2 where Ovid highlights the idea of cupid capturing and wounding lovers
cur opus adfectas ambitiose novum
why do you aspire to in your own ambition to a further undertaking
Asking cupid to leave him alone because he doesnt want to be inspired be him