lecture 7: Marae Flashcards

1
Q

lapita culture

A
  • archaeology confirms proto-austronesians intentionally explored the remote pacific
  • their reach extended much further into the “east” with continued cultural development
  • ancestors of Maori (and other people in the pacific region)
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2
Q

development of marae

A
  • further exploration east = marae begin to appear
  • formal structures proposed for celestial navigation
  • island based constants to fix latitude while at sea
  • 30 generations ago developed into highly ritualised spaces
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3
Q

taputapuatea (at Ra’iatea)

A
  • early original marae
  • used as a point of departure
  • a point to turn to after exploring and communicate knowledge to the people who were there
  • chants were used here to communicate knowledge which have been preserved and passed down through many generations
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4
Q

marae upon arriving to Aotearoa and Te Waipounamu

A
  • complex social spaces, governed by traditional practices
  • communities within which kin lived - Pa, pa kainga, papa kainga
  • marae were the most important spaces (very public)
  • marae is a space of chiefly authority
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5
Q

whats a ceremonial courtyard called

A

marae atea

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6
Q

where are rangatira in regards to marae atea

A

in close proximity

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7
Q

Marae atea

A

= courtyard, public forum
- central to the pa
- provided a space to wananga and communicate knowledge about eg: whakapapa, tikanga

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8
Q

wananga

A

to meet and discuss

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9
Q

tuahu

A
  • hidden away from general view
  • remained a place of tapu
  • tohunga
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10
Q

key difference in term of tuahu and marae atea in modern marae

A

seperation

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11
Q

how did maraes change with european arrival

A
  • many marae communities moved to areas to conveniently access port locations
  • strategic = economic opportunities, engage with outside world
  • marae used as a political hub
    eg: Bay of islands, whaling and sealing stations
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12
Q

hapu

A

= political powerhouse of te ao maori
- multiple hapu
- kinship
- make decisions and engage with outsiders

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13
Q

how are marae used as sites to practice tikanga Maori

A
  • te ao Maori (and traditional maori society) governed by tikanga
  • ceremonies and rituals
  • powhiri
  • takiaue/tangihanga/hui mate
  • wananga/hui (ritual debate and discussion)
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14
Q

marae as sites of tapu

A
  • managed by kuamatua (elderly)
  • highly ritualised space and traditional practices
  • set aside for specific purposes
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15
Q

turangawaewae

A

a place to stand

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16
Q

significance of marae

A
  • connection to tupuna and whanaunga (whakapapa and whanaungatanga)
  • connection to place and whenua = land
  • important ceremonial rituals
  • vessel/repository for ancient and traditional knowledge (s)
  • site for cultural resistance
17
Q

ahi ka

A

keeping your right to occupy a particular place

18
Q

tupuna

A

ancestors, grandparents

19
Q

whanaunga

A

relative, relation, kin

20
Q

marae as sites of cultural resistance

A
  • te reo maori
  • tikanga maori
  • “the last bastion”
  • be spoken and practised in its safest place, purest form
21
Q

urban and pan tribal marae

A
  • urban centres
  • a result of urbanisation, cultural displacement and disconnection
  • reaffirm a sense of identity outside ones triabal territory
  • connection to marae is also a connection to land and heritage
22
Q

diaspora

A

the dispersion of people from their original homeland