Lecture 6 - Kaitiakanga Flashcards
Kaitiakitanga meaning
Guardianship, stewardship,
trusteeship, trustee
Kai = added to verbs to
express some kind of action;
denoting human agent
Tiaki = (verb) to care for, guard, protect, to keep watch over, shelter —> focus on care of place
Ngāi Tahu Claims Settlement Act 1998
- At a time when the government was first starting to reconcile with Māori
-First statue recognising the world of Ngai Tahu = recognition/ personification of Māori world view which is embedded in the environment
-This world view is different to the colonial view and previously had been suppressed by colonism+ legalization so was a huge moment!
Other examples of legislation change to recognise Māori world view
-Nga Wai o Maniapoto (Waipa River) Act 2012
-Te Urewera Act 2014
We are being to grow understanding of the landscape through Māori eyes i.e. the legislation changed to recognise the mana of the place.
Whanaungatanga – kinship
-the defining principle.
-Informs human relationships with physical & spiritual world.
- Means: extended family, relationships, responsibilities
-whakapapa (genealogy)
-“The glue that holds the Māori world together
Ellis v R, Supreme Court, 2022
Recognizes : Tikanga was the first law & continues to regulate Māori; are enforceable rights in NZ
law (i.e. applies to wider NZ not just Māori e.g. rahui)
Bastion point
- Historic land march
- Helped pave the way for Māori views to be incorporated in legislation
Resource management act
- Mostly fails Māori e.g. river/ water protection
- Usually corporate interests win out
National Policy Statement for Freshwater Management 2020
- Understanding from a Māori perspective stands now as the national policy
- First priority is the health/ mauri of the water, then for human health i.e. drinking water, then for consumption
He PuaPua
- Wanted to enlarge the tino rangatiratanga sphere i.e. the iwi/ hapu influence for the care of water
—> Instead of the Crown (Kawanatanga) dominating - Highly controversial
Te Urewera Act, 2014
-Legal recognition of the Whanganui river as a person
-Means that can speak for and on behalf of nature in the courtroom i.e.
-Gives more protection over the land so what is best for the land is down (i.e. protected from exploitation)
-Recognizes the Māori world view that the health of people is tied intimately to the health of the land.