Heaven Flashcards

1
Q

how is heaven described in revelation

A
  • revelation describes heaven as a place with angels worshiping God with a trumpet, throne and an alter
  • heaven a built city
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2
Q

revelation quote for heaven

A

the i saw ‘a new heaven and a new earth’

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3
Q

what is heaven inspired by jesus second coming

A

heaven will be on earth as the transformation and perfection of creation - a physical entity - this is when Christ will return to earth - the parousia

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4
Q

what will the ‘new earth’ be

A

it will return to prelasperian conditions, what was intended of life during the times of adam and eve.
the messiah would return and people will willining live under Gods rule

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5
Q

what is the beatific vision?

A

everlasting bliss - eternal moment of being in the presence of God rather than a physical place where time passes

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6
Q

who is the scholar for the beatific vision?

A

aquinas

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7
Q

what would spiritual heaven be like?

A

spiritual union with God
restore relationship with man and God
no sin
‘supreme and definitive happiness’
God is revealed and all doubts will be revealed

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8
Q

what are catholic beliefs of heaven as a spiritual place?

A

our souls join God outside of time
our bodies are subject to time but our souls are not
our soul enters heaven
therefore not a physical place
transcendent God and transcendent souls are in harmony and union together

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9
Q

tillich views on heaven as a symbol…

A

a mere symbol of earthly bliss and nothing more. It signifies moral virtue in which you help others.

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10
Q

how are Tillich views reflected in the parable of Lazarus?

A

the rich man is denied heaven on account of him acting unkind towards the poor suggesting heaven is a means of moral development and motivation for good and social action.

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11
Q

support for heaven as a spiritural state

A
  • kantian ethics and the summum bonnum
  • our bodies are subject to decay how would it be physical
  • jesus says ‘truly i tell you tody you will be with me paradise’ this suggests heaven is instant and spiritual (not transformation and perfection of creation)
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12
Q

against heaven as a spiritual state

A
  • relies on dualism and belief in the soul which many have argued not true - Dawkins and Aristotle
  • not scriptural
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13
Q

support for heaven as REAL.

A
  • scriptural - respects teachings on parousia
  • NT Wright agreed that heaven must be the perfection of new earth, where the soverign ruler will come to us, bringing heaven and earth together.
  • jesus had a physical bodily resssurection - doubting thomas
  • liberation theologians - real place on earth once we have been liberated from opressive forces of social power
  • kant
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14
Q

over view of a01 for heaven

A

1) heaven is the transformation and perfection of creation - Parousia - new earth and revelation quote
2) spiritual - Aquinas - beatific vision
3) traditional views
4) Tillich - heaven as a symbol

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15
Q

what is the relationship between our souls and God in heaven

A

souls are transcendent and in union with God

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16
Q

what did Bernard Williams argue?

A

heaven would be boring for an eternity we are motivated by challenges and enjoy them
to appreciate happiness suffering is required - Irenaeus

17
Q

how does kant believe in heaven?

A

he though ought implied can
we ought to achieve the summum bonnum so we can
not all can achieve this in earth so there must be a heaven in which we can achieve it

18
Q

how would liberations support heaven as a tranformation?

A

symbolic for Christians standing in solidarity and helping the opressed and poor. It is about christians following moral action and trasofmring earth.

19
Q

what does ACTs suggest about heaven

A
  • jesus had a physical body which ascended to heaven - suggesting a physical place
20
Q

against heaven as a real place

A
  • Bernard williams pointed out that a real endless time would become boring, we are creaters motiavted by challenge and dismay. (irenaeus and easthetic uality argument) - there would be a motivational collapse
  • the problem of freewill - how would we be free when living in Gods prescence - for Hick there is an epistemic distance so that we may love God freely