GE ETHICS - Mar12 Quiz Flashcards

1
Q

It makes a human act less perfectly human thus affecting the moral responsibility of a moral agent.

A

MODIFIERS OF HUMAN ACTS

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2
Q

These are things that may affect human act in the essential qualities of knowledge, freedom, and voluntariness

A

MODIFIERS OF HUMAN ACTS

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3
Q

 It is the absence of intellectual knowledge in man.

A

IGNORANCE

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4
Q

It is the lack of knowledge concerning the moral wrongness of an act, or a condition wherein a person, lacks the necessary information.

A

IGNORANCE

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5
Q

 It is a type of ignorance which can be dispelled by the use of ordinary diligence and persistence.

A

VINCIBLE IGNORANCE

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6
Q

The moral agent is AWARE of the uncertainty surrounding his choice yet still chooses to act upon it.

A

VINCIBLE IGNORANCE

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7
Q

This type of ignorance occurs when a person positively WANTS TO BE IGNORANT in order to plead innocent to a charge of guilt.

A

AFFECTED IGNORANCE

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8
Q

This happens when the moral agent, even after realizing his/her own
ignorance, is exerting positive effort in order to RETAIN THE STATE OF IGNORANCE.

A

AFFECTED IGNORANCE

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9
Q

It is an ignorance which the person CANNOT OVERCOME either because the person does not realize his own state of ignorance, or because it is
almost impossible for him to acquire the proper knowledge of the matter.

A

INVINCIBLE IGNORANCE

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10
Q

It is a state of deficiency of the intellect characterized by a total lack of knowledge concerning the wrongness of an act.

A

INVINCIBLE IGNORANCE

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11
Q

The person is COMPLETELY UNAWARE of his ignorance, and there is no way
he can remedy it.

A

INVINCIBLE IGNORANCE

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12
Q

_____________ ignorance destroys the voluntariness of an act

A

Invincible

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13
Q

_______ ignorance does not destroy the voluntariness, but it does _______ the voluntariness of an act

A

Vincible; lessen

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14
Q

True or False

Affected ignorance does not excuse a person from his bad
actions; on the contrary, it actually increases their malice.

A

True

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15
Q

This refers to the bodily appetites or tendencies

A

Concupiscence/Passion

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16
Q

These are strong tendencies towards the possession of something good
or towards the avoidance of something evil.

A

CONCUPISCENCE/PASSION

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17
Q

When are Passions called good?

A

When ordered by the rational will to help
man in the practice of virtue, or in the attainment of what is morally
good.

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18
Q

When are Passions called Bad?

A

when used by the rational will to accomplish
morally evil actions.

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19
Q

TRUE OR FALSE?

Passions may arise spontaneously before the previous judgment of reason
and after the will can control the psychological situation

A

FALSE

Passions may arise spontaneously before the previous judgment of reason
and BEFORE the will can control the psychological situation

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20
Q

Two types of Passions

A

Antecedent and Consequent

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21
Q

it is a type of passion that spring into
action unstimulated by any act of the will;

A

Antecedent Passion

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22
Q

A type of passion wherein there is a strong and sudden urge to action.

A

Antecedent Passion

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23
Q

it is when the will, directly or indirectly,
stirs them up or fosters them.

A

Consequent Passion

24
Q

an emotional response that arises spontaneously and
involuntarily before any significant act of the will or deliberation.

A

ANTECEDENT PASSION

25
Q

A type of Passion that stems from instinct, temperament, or prior experiences,

A

ANTECEDENT PASSION

26
Q

True or False?

Antecedent Passion promotes an individual’s freedom and responsibility

A

False; Antecedent Passion DIMINISHES an individual’s freedom and responsibility

27
Q

It is an emotional response that arises after a deliberate act of
the will or rational choice.

A

CONSEQUENT PASSION

28
Q

It is often intentionally cultivated or fostered by the individual,
either through reflection or by dwelling on certain thoughts or
experiences.

A

CONSEQUENT PASSION

29
Q

True or False?

Consequent passions do not lessen voluntariness but increases
moral responsibility.

30
Q

It is the agitation of the mind brought about by the
apprehension of impending evil

31
Q

It arises as an impulsive movement of avoidance of a threatened
evil, ordinarily accompanied by bodily disturbances.

32
Q

Enumerate the Types of Fear

A

 Acts done with fear
 Acts done out of fear

33
Q

these are acts done in spite of fear.

A

Acts done with fear

34
Q

these are acts that because of fear it
throws the person into a state panic that may make him
powerless to think.

A

Acts done out of fear

35
Q

WHAT ARE THE PRINCIPLES GOVERNING FEAR?

A

Acts done with fear are voluntary.

Acts done out of fear diminish the voluntariness of an act.

36
Q

It is the application of external force on a person by another
free agent for the purpose of compelling him to do something
against his will.

37
Q

TRUE OR FALSE

Acts elicited by the will are subject to violence

A

FALSE; not subject

38
Q

TRUE OR FALSE

Even though a person experiences so much fear in the face of an
unjust aggressor, he or she is still held morally responsible of his
or her action.

A

FALSE; Not held morally responsible

39
Q

TRUE OR FALSE

Absolute violence includes any voluntariness from the forced action

A

FALSE; Excludes

40
Q

It is a lasting readiness and facility, born of frequently repeated
acts, for acting in a certain manner.

41
Q

It is a constant and easy way of doing things acquired by the
repetition of the same act.

42
Q

TWO TYPES OF HABIT

A

Virtue and Vice

43
Q

it’s a disposition to do the good and right thing.

44
Q

is a character trait or disposition that is morally
reprehensible or blameworthy.

45
Q

TRUE OR FALSE

actions performed by
“the force of habit” are not imputable to man

A

FALSE; imputable

46
Q

TRUE OR FALSE?

Habits do not destroy voluntariness

47
Q

TRUE OR FALSE?

If a positive and constant effort is being made to counter act a
habit, the acts inadvertently proceeding for the habit are
considered voluntary but are not imputable to man

A

FALSE; involuntary

48
Q

It is the necessity of performing or omitting an action in accordance with the moral or positive law as recognized by the mind.

A

MORAL OBLIGATION

49
Q

It is the understanding of the law that prompts an individual to perform
an act or to refrain from it.

A

MORAL OBLIGATION

50
Q

It simply means duty or oughtness.

A

MORAL OBLIGATION

51
Q

A human act is , by definition, both (1)_________ and (2)______.

It proceeds
entirely from a (3)_________ and (4)___________, from a (5)___________.
Thus, it belongs to the agent; it is his act. This is what is meant by
saying that a human act is (6)__________ to its agent, or that a human
act has the (7)______________

A
  1. knowing
  2. free
  3. knowing
  4. free agent
  5. rational being
  6. imputable
  7. property of imputability
52
Q

It is any motive, consideration, or promise which impels one to
follow a moral obligation.

53
Q

It refers to the merit or demerit, the rewards or punishments
given to man a free and moral agent.

54
Q

What are the kinds of sanctions?

A

Positive Sanctions
Natural Sanctions
Perfect Sanctions

55
Q

these are provisions of the Criminal and
Penal Law of different nations which deal with the definition,
trials, and punishments of crimes

A

Positive Sanction

56
Q

the evildoer is punished in which it may
result in mental or organic disturbance

A

Natural Sanctions

57
Q

it is imposed by God and are in direct
proportion to the degree of responsibility of human actions, to
the good or evil done.

A

Perfect Sanctions