Final exam 4 Flashcards

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1
Q

buddhism

A

leggo, girl

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2
Q

Buddhism has its own conceptual systematic presentation of itself what is it

A

Abhidharma

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3
Q

But most ‘Buddhists’ learn Buddhadharma through what

A

stories outlining the relation of personal experience with purposive actions.

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4
Q

most ‘Buddhists’ learn Buddhadharma through stories outlining the relation of personal experience with purposive actions.
These stories are continually being retold, reinterpreted, and reshaped to suit what

A

their particular communal contexts

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5
Q

what is The Saṅgha

A

community of ascetics, recognisable as standing apart from ordinary life, and also from local ascetic individuals.

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6
Q

how are The Saṅgha united

A

United by the Vinaya

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7
Q

what is Vinaya

A

a codifed regulation of behaviour.

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8
Q

Why construct a separate society

A

To attain liberation together.

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9
Q

Why construct two genders

A

To control lust (motivation) within the society

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10
Q

who constructed gender

A

Saṅgha

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11
Q

Acceptance into community requires what

A

Acceptance into community requires not only accepting the regulations, but learning them from a ‘Preceptor’ who explains their interpretation in immediate practice

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12
Q

To be accepted one must be what

A

To be accepted one be of either male (‘monk’) or female (‘nun’) gender. Generally this is explicitly related to sexual organs

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13
Q

o nuns and monks stay isolated

A

Not isolated – monks and nuns must meet to fulfl certain obligations, but should not individually meet

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14
Q

In theory, if a monk’s or nun’s gender

changes during their lifetime what happens

A

they move

to the other community.

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15
Q

do they engage in sex (the monks and nuns)

A

Celibacy is the normative ideal, with exile codifed as consequence of failure to respect the ideal

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16
Q

do locals engage in sex

A

local rules modify, and in some cases over-ride these written rules e.g. Japan after Meiji, some Tibetan situations.

17
Q

Application of the Vinaya is restricted to what

A

accepted members of the community, so this codifcation is not seen as more generally applicable to society

18
Q

who is responsible for the application of the rule

A

Individual communities are responsible for the application of the rule, so variation of practice is common even though the rule applies globally

19
Q

what is karma

A

Sexual intercourse as relational action (karma)

20
Q

What is sexual misconduct

A

First, out of lust for pleasure, hatred of another, or indiferent ignorance (the why) seeking satisfaction through the body’s sexual parts (the how).
Second, seeking sexual satisfaction in a way one has pledged to avoid.

21
Q

What is sexual moral conduct

A

Not acting like that.

22
Q

Sexual activity involves other people so what plays an important role in shaping what activity is acceptable

A

Sexual activity involves other people, so local mores play an important role is shaping what activity is acceptable (the how)

23
Q

Buddhist governance of lay sexual activity is theoretically grounded on what

A

governance of motivations and purposes of sexual activity (the why). Such governance must be requested.

24
Q

what is a lay buddhist

A

not a profesional… a local?

25
Q

Lay Buddhists seems to generally follow what

A

the adage “When in Rome, act as the Romans do.”

26
Q

The Saṅgha is responsible to what

A

The Saṅgha is responsible to itself for its own governance, and in general has not interfered with local governance