Final exam 4 Flashcards

1
Q

buddhism

A

leggo, girl

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2
Q

Buddhism has its own conceptual systematic presentation of itself what is it

A

Abhidharma

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3
Q

But most ‘Buddhists’ learn Buddhadharma through what

A

stories outlining the relation of personal experience with purposive actions.

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4
Q

most ‘Buddhists’ learn Buddhadharma through stories outlining the relation of personal experience with purposive actions.
These stories are continually being retold, reinterpreted, and reshaped to suit what

A

their particular communal contexts

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5
Q

what is The Saṅgha

A

community of ascetics, recognisable as standing apart from ordinary life, and also from local ascetic individuals.

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6
Q

how are The Saṅgha united

A

United by the Vinaya

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7
Q

what is Vinaya

A

a codifed regulation of behaviour.

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8
Q

Why construct a separate society

A

To attain liberation together.

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9
Q

Why construct two genders

A

To control lust (motivation) within the society

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10
Q

who constructed gender

A

Saṅgha

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11
Q

Acceptance into community requires what

A

Acceptance into community requires not only accepting the regulations, but learning them from a ‘Preceptor’ who explains their interpretation in immediate practice

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12
Q

To be accepted one must be what

A

To be accepted one be of either male (‘monk’) or female (‘nun’) gender. Generally this is explicitly related to sexual organs

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13
Q

o nuns and monks stay isolated

A

Not isolated – monks and nuns must meet to fulfl certain obligations, but should not individually meet

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14
Q

In theory, if a monk’s or nun’s gender

changes during their lifetime what happens

A

they move

to the other community.

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15
Q

do they engage in sex (the monks and nuns)

A

Celibacy is the normative ideal, with exile codifed as consequence of failure to respect the ideal

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16
Q

do locals engage in sex

A

local rules modify, and in some cases over-ride these written rules e.g. Japan after Meiji, some Tibetan situations.

17
Q

Application of the Vinaya is restricted to what

A

accepted members of the community, so this codifcation is not seen as more generally applicable to society

18
Q

who is responsible for the application of the rule

A

Individual communities are responsible for the application of the rule, so variation of practice is common even though the rule applies globally

19
Q

what is karma

A

Sexual intercourse as relational action (karma)

20
Q

What is sexual misconduct

A

First, out of lust for pleasure, hatred of another, or indiferent ignorance (the why) seeking satisfaction through the body’s sexual parts (the how).
Second, seeking sexual satisfaction in a way one has pledged to avoid.

21
Q

What is sexual moral conduct

A

Not acting like that.

22
Q

Sexual activity involves other people so what plays an important role in shaping what activity is acceptable

A

Sexual activity involves other people, so local mores play an important role is shaping what activity is acceptable (the how)

23
Q

Buddhist governance of lay sexual activity is theoretically grounded on what

A

governance of motivations and purposes of sexual activity (the why). Such governance must be requested.

24
Q

what is a lay buddhist

A

not a profesional… a local?

25
Lay Buddhists seems to generally follow what
the adage “When in Rome, act as the Romans do.”
26
The Saṅgha is responsible to what
The Saṅgha is responsible to itself for its own governance, and in general has not interfered with local governance